4. C³¼adukkhakkhandhasuttavaººan±

175. Sakkes³ti ettha ya½ vattabba½, ta½ satipaµµh±nasuttavaººan±ya½ vuttanayeneva veditabbanti ta½ ekadesena dassento “so h²”ti ±ha. Tattha yena r±jakum±r± saky± n±ma j±t±, yato tesa½ niv±saµµh±nat±ya janapado tath± vuccati, ta½ vattabbanti ±ha “saky±na½ pana uppatti ambaµµhasutte ±gat±v±”ti. Kapilavatth³ti vutta½ purimasaññ±vasena.
N±nappak±rakanti “lobhadhamm±”ti bahuvacanassa nimitta½ vadati. Lobho hi tena tena avatth±visesena pavatti-±k±rabhedena “chando r±gotaºh± ±satti apekkh±”ti-±din± anekappabhedo, lubbhanalakkhaºena pana “lobho”tveva vuccati. Ten±ha “n±nappak±raka½ lobha½yev±”ti. Tath± “doso paµigho kodho upan±ho virodho”ti-±din±, “muyhana½ asamapekkhana½ apaccavekkhaº± dummejjha½ b±lyan”ti-±din± (dha. sa. 390) ca dosamoh±na½ n±nappak±rata½ sandh±y±ha “itaresupi dv²su eseva nayo”ti. Pariy±diyitv±ti parito sabbaso ±d±ya. Gahetv±ti ayamettha atthoti ±ha “gahaºe ±gatan”ti. Pariy±diyat²ti parikkh²ºoti. D²-saddañhi saddavid³ khayattha½ vadanti.
Ekad±ti ±me¹italopena niddesoti ±ha “ekekasmi½ k±le”ti. Lobhadosamoh±ti paµhamamaggena pah²n±vases± lobhadosamoh±. Niravases± pah²yanti, aññath± dutiyamaggena ki½ kata½ siy±ti adhipp±yo. Samud±c±rappatta½ pana disv± “appah²na½ me atth²”tipi j±n±ti. Eva½ katha½ niravasesappah±nasaññ±ti ±ha “appah²naka½…pe… saññ² hot²”ti. Eva½ paµhamamaggeneva samucchinnasa½sayassa “ko su n±ma me dhammo ajjhatta½ appah²noti eva½ sandheho katha½ uppajjat²”ti vatv± “paººattiy± akovidatt±”ti k±raºam±ha. Vinayakukkucca½ viya hi paººattiya½ akusalat±ya ariy±nampi katthaci vimatimatta½ uppajjati yath± ta½ sabbaso appah²nasammoh±nanti. Attano avisaye anabhij±nana½ paººattikosallena kimettha payojana½, paccavekkhaº±mattena ayamattho sijjhat²ti dassento “ki½ tassa paccavekkhaº± natth²”ti ±ha. Itaro “natth²”ti na sakk± vattunti katv± “atth²”ti vatv± tattha labbham±navibh±ga½ dassento “s± pan±”ti-±dim±ha. Tattha ti paccavekkhaº±. Sabbesanti sabbesa½ ariy±na½. Yath± paripuºº± na hoti, na eva½ sabbaso na hot²ti ±ha “im±su pan±”ti-±di.
176. Ajjhattanti niyakajjhatta½ adhippetanti ±ha “tava sant±ne”ti. Appah²noti anavasesato appah²no. Duvidheti vatthuk±makilesak±me. Kilesak±mopi hi yadaggena ass±d²yati, tadaggena paribhuñj²yati.
177. Ass±d²yat²ti ass±do, sukha½. Appo appamattako ass±do etes³ti appass±d±. Ten±ha “parittasukh±”ti. Pariyesanadukkh±dihetuka½ diµµhadhammika½ tattha duccaritacaraºena sampar±yikañca dukkhamettha k±mesu bahukanti bahudukkh±. Bahup±y±s±ti bahuparikkiles±. Te pana parikkiles± vakkham±nanayena bah³yevettha diµµhadhammik±p²ti ±ha “diµµhadhammika…pe… bah³”ti. Te ca parikkiles± yasm± ta½samaªgino hitapaµipattiy± antar±yakar± idha ceva paraloke ca ±d²navak±raºañca pavattanti, tasm± vutta½ “diµµhadhammika…pe… bah³”ti. Eva½ cep²ti eva½ “appass±d± k±m±”ti-±din± ±k±rena. Nayen±ti dhammena. K±raºen±ti yuttiy±. Suµµhu diµµha½ hot²ti sambandho. Vipassan±paññ±y±ti ariyamaggapaññ±ya. S± catt±ripi sacc±ni visesato passat²ti vipassan±ti adhippet±. Ten±ha “heµµh±maggadvayañ±ºen±ti attho”ti. P²tisukhanti p²tisukhavanta½ jh±nadvaya½. Dve maggeti heµµh±magge. ¾vaµµanas²lo ±bhujanas²lo na hot²ti an±vaµµ² neva hoti sabbaso appah²nak±mar±gachando. Ten±ha “kasm±”ti-±di. Orodhan±µak± pajahanapaññ±ti ±d²nav±nupassan±ñ±ºam±ha.
179. Ass±dopi kathito, “appass±d±”ti hi imin± y±vatako k±mesu ass±do, ta½ sabba½ anavasesato pariggahetv± cassa parittabh±vo dassitoti ±d²navopi kathito saªkhepeneva sesassa-±d²navassa dassitatt±. Ta½ kathetunti ta½ nissaraºa½ “ekantasukhapaµisa½ved²”ti imin± kathetu½. Imehi anteh²ti “pañcime, mah±n±ma, k±maguº±”ti-±din± k±maguºadassanamukhena k±masukhallik±nuyoga½ “ubbhaµµhak± honti ±sanapaµikkhitt±”ti-±din± attakilamath±nuyogañca dassetv± imehi dv²hi antehi mutta½ mama s±sananti, phalasam±pattipariyos±natt± s±sanasampattiy± “upariphalasam±pattis²sena sakalas±sana½ dassetun”ti ±ha. Gijjhasadiso k³µoti majjhepadalop²sam±so yath± “s±kapatthivo”ti (p±ºini. 2.1.60). Dutiye panettha gijjhavantat±ya gijjh± k³µe etass±ti gijjhak³µo. Uddha½yeva tiµµhanak± nisajj±ya vuµµhitak±lato paµµh±ya ekaµµh±neneva tiµµhanak±. Ten±ha “anisinn±”ti. Nigaºµhass±ti n±µaputtassa. Natthi etassa parisesanti aparisesa½. Eva½ saªkh±bhavacanamattamass±ti ±ha “aparisesasaªkh±tan”ti. Niccaµµhena satata-saddena abhiºhappavatti jotit± siy±ti “samitan”ti vutta½. Tena nirantarappavatti½ dasset²ti eva½ v± ettha attho daµµhabbo.
180. Ya½ karoti, ta½ j±n±t²ti dukkhassa nijjaraºakhepana½ n±ma viññ³na½ kicca½, viññun± ca purisena kat±kata½ j±nitabba½, tasm± tumhehi pur±º±na½ kamm±na½ byantibh±va½ karontehi paµhama½ t±va ettak±ni pur±º±ni kamm±n²ti j±nitabb±ni, tato “ettaka½ k±la½ katena tapas± ettak±ni t±ni byantikat±ni, id±ni ettak±ni k±tabb±n²”ti-±din± aya½ vidhi purisena viya attan± k±tabbakicca½ paricchinditabbanti dasseti. Ten±ha “tumhehipi tath± ñ±tabba½ siy±”ti. Suddhantanti suddhakoµµh±sa½, ±yati½ anavassavasiddha½ kammakkhaya½, tato v± dukkhakkhayanti attho. Suddhanta½ patto atth²ti pucchat²ti imin± akusal±na½ pah±na½, kusal±na½ bh±van± ca sabbena sabba½ nigaºµhasamaye natthi sabbaso visuddhibh±van±ya abh±vato, tasm± kuto dukkhakkhayassa sambhavoti dasseti.
Eva½ aj±nanabh±ve sat²ti “ahuvamheva mayan”ti-±din± vuttappak±rassa aj±nane sati, tasmi½ tumhehi aññ±yam±neti attho. Ludd±ti ghor±. Te pana yasm± k±yav±c±hi nih²nameva karonti, tasm± vutta½ “ludd±c±r±”ti. Lohitap±ºitveva vuccati tajj±kiriy±caraºato. M±gavikakevaµµacoragh±tak±dayo m±gavik±dayo. Kakkha¼akamm±ti pharusakamm±. Te nigaºµhesu pabbajant²ti pubbe mah±dukkhasa½vattaniyakammassa katatt± hi tumhe etarahi ²disa½ mah±dukkha½ paccanubhavath±ti dasseti.
V±deti diµµhiya½, samayeti attho. Sukhena sukhanti ettha sukhen±ti paµipattisukhena, sukh±ya paµipattiy±ti attho. Sukhanti vimokkhasukha½, idha loke sukha½ adhigacchant± kasivaºijj±didukkhapaµipattiy±va adhigacchanti, eva½ mokkhasukhamp²ti adhipp±yo. Sar²r±vayavasampattiy±pi bimbino s±roti bimbis±ro. Te nigaºµh±…pe… sandh±ya vadanti, na pana bhagavato accantasantapaº²ta½ nibb±nasukhapaµivedana½ j±nanti. Sahas±ti rav±. Appaµisaªkh±ti na paµisaªkh±ya avic±retv±. Ten±ha “s±hasa½ katv±”ti-±di.
Aññ±hi vedan±hi avomissa½ ekanta½ sukha½ ekantasukha½, tassa paµisa½ved². Ten±ha “nirantarasukhapaµisa½ved²”ti. Kath±patiµµh±panatthanti “ekantasukhapaµisa½ved²”ti eva½ ±raddhakath±ya patiµµh±panattha½. R±jav±reti r±j±na½ uddissa ±gatadesan±v±re. Sukha½ pucchitu½ hot²ti “yadi satta rattindiv±ni nappahoti, ki½ cha rattindiv±ni pahot²”ti-±din± pucchanasukha½ hoti. “Aha½ kho”ti-±din± pavatto suddhav±ro suddhanissandassa phalasam±pattisukhassa vasena ±gatatt±. Anacchariya½ hoti, satta rattindiv±ni pahontassa ekasmi½ rattindive ki½ vattabbanti. Utt±natthameva vuttanayatt± suviññeyyatt±.

C³¼adukkhakkhandhasuttavaººan±ya l²natthappak±san± samatt±.