Sa½s±rasuddhi-±divaººan±

160. Sa½s±ren±ti apar±para½ cavanupapajjanavasena bhavesu sa½saraºena. Ya½ sandh±ya vutta½–
“Khandh±nañca paµip±µi, dh±tu-±yatan±na ca;
abbocchinna½ vattam±n±, sa½s±roti pavuccat²”ti. (Visuddhi. 2.619; d². ni. aµµha. 2.95; sa½. ni. aµµha. 2.2.60; a. ni. aµµha. 2.4.199; dha. sa. aµµha. nid±nakath±; vibha. aµµha. 226; su. ni. aµµha. 2.523; ud±. aµµha. 39; itivu. aµµha. 14, 58; therag±. aµµha. 1.67, 99; bu. va½. aµµha. 58; c³¼ani. aµµha. 6; paµi. ma. aµµha. 2.1.117; visuddhi. mah±µ². 1.127; a. ni. µ². 2.4.9; s±rattha. µ². 1.1).
Bahukanti bahuk±la½ bahukkhattu½. Upapajjitv±ti tattha tattha bhave nibbattitv±. ¾v±sen±ti tasmi½ tasmi½ satt±v±se ±vasanena nibbattitv± j²vanena. Khandh±yeva vutt± tesa½yeva pavattivisesassa tena tena pariy±yena vuttatt±. Bahuy±geti ajas³karagom±yv±dike bahuvidhe mah±yaññe. Bahu-agg²ti v±c±peyy±divasena antamaso p±kayaññ±divasena ca bahukepi agg² paricaraºena.
161. B±lad±rakopi “daharo”ti vuccat²ti tato visesanattha½ “yuv±”ti vutta½. Atikkantapaµhamavay± satt± sabh±vena palitasir± hont²ti paµhamavaye µhitabh±va½ dassetu½ “susuk±¼akeso”ti vutta½. Jar±jiººoti jar±ya jiººo, na ak±likena jar±ya abhibh³to. Ukka½sagatabuddhat±ya vuddho. Ten±ha “va¹¹hitv± µhita-aªgapaccaªgo”ti, ±rohapariº±havasena vuddhirahitoti attho. J±timahallakoti j±tiy± mahallako, na bhogapariv±r±d²h²ti attho. Addhagatoti ettha addha-saddo d²ghak±lav±c²ti ±ha “bahu-addh±na½ gato”ti. Vayoti-±dipadalopen±ya½ niddesoti ±ha “pacchimavayan”ti. Padasatampi…pe… samatthat±ti padasatampi padasahassampi sotapatham±gacchantameva uggahaºasamatthat± pariggahetu½ samatthat±. Ayañca gatiy± by±p±roti sakk± viññ±tu½ gahaºamattabh±vato. Tadev±ti padasatampi padasahassampi. ¾dh±raºa½ apil±panavasena hadaye dh±raºa½. Upanibandhana½ yath± na pamuµµha½ hoti, tath± upecca apar±para½ nibandhana½. Aya½ pana satiy± by±p±roti sakk± viññ±tu½. P±¼iyañca “param±ya gatiy± ca satiy± ca dhitiy± c±”ti vutta½, parato ca “eva½ adhimattagatimanto”ti vutta½. Samatthav²riya½ dhiti n±m±ti visiµµhavisaya½ dassento yath±vuttasatisam±yoga½ tassa d²peti. Tass±ti yath±vuttagatisatidhit²hi subhadh±tavac²paricitassa pariyattidhammassa ±gamavasena atthadassanasamatthat± yuttivasena k±raºadassanasamatthat±.
Da¼ha½ (a. ni. µ². 3.9.38) thira½ dhanu etass±ti da¼hadhanv±, so eva idha “da¼hadhamm±”ti vutto. Paµisattuvidhamanattha½ dhanu½ gaºh±t²ti dhanuggaho, so eva usu½ sara½ asati khipat²ti iss±soti ±ha “dhanu½ gahetv± µhito iss±so”ti. Dvisahassapala½ loh±dibh±ra½ vahitu½ samattha½ dvisahassath±ma½. Ten±ha “dvisahassath±ma½ n±m±”ti-±di. Daº¹eti dhanudaº¹e. Y±va kaº¹appam±º±ti d²ghato yattaka½ kaº¹assa pam±ºa½, tattake dhanudaº¹e ukkhittamatte ±ropito ceva hoti jiy±daº¹o, so ca bh±ro pathavito muccati, eva½ ida½ “dvisahassath±ma½ n±ma dhan³ti daµµhabba½. Uggahitasippoti uggahitadhanusippo. Katahatthoti thiratara½ lakkhesu avirajjhanasarakkhepo. ¿diso pana tattha vas²bh³to katahattho n±ma hot²ti ±ha “ciººavas²bh±vo”ti. Kata½ r±jakul±d²su upecca asana½ etena so kat³p±sanoti ±ha “r±jakul±d²su dassitasippo”ti. Eva½ katanti eva½ antosusirakaraº±din± sallahuka½ kata½.
Oloket²ti udikkhati. Eva½ santepi tesa½ v±ro paññ±yat²ti tesa½ bhikkh³na½ “aya½ paµhama½ pucchati, aya½ dutiyan”ti-±din± pucchanav±ro t±disassa paññavato paññ±yati sukhumassa antarassa labbhanato. Buddh±na½ pana v±roti ²dise µh±ne buddh±na½ desan±v±ro aññesa½ napaññ±yanato buddh±na½yeva paññ±yati. Id±ni tameva paññ±yanata½ yuttito dassento “vidatthicaturaªgulach±yan”ti-±dim±ha. Acchar±saªgh±µamatte khaºe aneka-koµisahassa-cittapavattisambhavato “vidatthicaturaªgulach±ya½ atikkamanato puretara½yeva bhagav±…pe… kathet²”ti vatv± tato lahutar±pi satthu desan±pavatti atthev±ti dassento “tiµµhantu v± t±va ete”ti-±dim±ha. Id±ni tattha k±raºa½ dassetu½ “kasm±”ti-±di vutta½. So¼asa pad±ni kathet²ti etena lokiyajanassa ekapaducc±raºakkhaºe bhagav± aµµhav²sasatapad±ni kathet²ti dasseti. Id±ni tassapi k±raºa½ dassetu½ “kasm±”ti-±di vutta½.
Dhammoti p±¼i. Pajjati attho eten±ti pada½, tadattho. Attha½ byañjet²ti byañjana½, akkhara½. Tañhi padav±kyakkharabh±vehi paricchijjam±na½ ta½ ta½ attha½ byañjeti pak±seti. Ten±ha “dhammapadabyañjananti p±¼iy± padabyañjana½, tassa tassa atthassa byañjanaka½ akkharan”ti. Etena apar±parehi padabyañjanehi sucirampi k±la½ kathentassa tath±gatassa na kad±ci tesa½ pariy±d±na½ atth²ti dasseti. Pañha½ by±karonti eten±ti pañhaby±karaºa½, tath±pavattapaµibh±na½. Aparikkhayapaµibh±n± hi buddh± bhagavanto, yato vutta½ “natthi dhammadesan±ya h±n²”ti (d². ni. µ². 3.141, 305; vibha. m³laµ². 1.suttantabh±jan²yavaººan±). Ten±ha “imin± ki½ dasset²”ti-±di. Tath± ±sannaparinibb±nassapi bhagavato desan±ya itar±ya ca vises±t±voti paµhamabuddhavacanampi majjhimabuddhavacanampi pacchimabuddhavacanampi sadisameva. ¾s²tikavassato para½ pañcamo ±yukoµµh±so.
162. K±mañcettha bhagavat± n±gasam±lattherassa acchariya-abbhutapavedanamukhena attano lom±na½ haµµhabh±vassa paveditatt± “lomaha½sanapariy±yo”ti n±ma½ gahita½, tath±pi sabbaññutaññ±º±di-anaññas±dh±raºañ±º±nubh±va-vibh±van±divasena so¼asasam³hato s²han±dassa nadanena desan±ya pavattitatt± “mah±s²han±do”tveva saªg²tik±ramah±therehi n±ma½ µhapitanti daµµhabba½.

Mah±s²han±dasuttavaººan±ya l²natthappak±san± samatt±.