Dukkarak±rik±disuddhivaººan±

155. Pucch±nusandhi-±di-anusandhittayato aññatt± “p±µiyekka½ anusandhivasen±”ti vutta½. Na kevala½ “dukkarak±rik±ya suddhi hot²”ti eva½laddhiko eva, atha kho dukkarac±r²su abhippasannoti dassetu½ “apic±”ti-±di vutta½. Catukuº¹ikoti dv²hi p±dehi hattheh²ti cat³hi aªgehi kuº¹anako ±hiº¹anako. Cham±nikiººanti bh³miya½ khitta½. Bhakkhasanti ±h±ra½.
Macchariyamal±dip±padhammavigamanato mett±diguº±nubr³hanato ca brahma½ seµµha½ cariyanti brahmacariya½, d±na½. Tath± hi ta½ bhagavat± paº¹itapaññatta½ vutta½. Eva½ sesesupi yath±raha½ brahmacariyapariy±yo niddh±retv± vattabbo. Kinti k²disa½. Vatanti sam±dinnavata½. Suciººass±ti suµµhu ciººassa puññassa. Iddh²ti ±nubh±vo. Jut²ti vatth±bharaºobh±sasamujjal± sar²rappabh±. Balav²riy³papatt²ti k±yabalena ceva uss±hena ca samann±gamo.
Tena p±ºi k±madadoti tena addhik±na½ upagacchant±na½ hattha½ pas±retv± asayhaseµµhino d±naµµh±nadassanamayena puññena id±ni mayha½ hattho kapparukkho viya k±madado icchiticchitad±y², k±madado honto ca madhussavo iµµhavatthuvissajjanako j±to. Tena me brahmacariyen±ti tena mama yath±vuttak±yaveyy±vaµiyakammasaªkh±tena seµµhacariyena. Puññanti puññaphala½. Tampi hi pujjasabh±vato, uttarapadalopena v± “evamida½ puñña½ pava¹¹hat²”ti-±d²su (d². ni. 3.80) “puññan”ti vuccati.
Pañca sikkh±pad±ni sam±haµ±ni pañcasikkh±pada½ yath± “tibhava½, tisakaµan”ti ca. Brahmacariyasminti dhammadesan±ya. S± hi vineyy±na½ brahmabh±v±vahanato brahma½ seµµha½ cariya½, brahmuno v± bhagavato v±casika½ cariyanti “brahmacariyan”ti vuccati.
Sahassa½ maccuh±yinanti sahassamatt± arahattasamadhigamena maccuvisay±tikkamena maccupah±yino j±t±. Brahmac±r² bhaviss±m±ti ettha yena brahmacariyena te brahmac±rinoti vuccanti, ta½ brahmacariya½ niddh±retv± ±ha “methunavirati brahmacariyanti vutt±”ti.
N±tikkam±m±ti na aticar±ma agaman²yaµµh±nepi itaratth±pi na v²tikkam±ma. Ten±ha “aññatra t±hi brahmacariya½ car±m±”ti. Amhanti amh±ka½.
Attadamanavasen±ti yath±paµiñña½ arahant±na½ anukaraº±k±rena pavattacittadamanavasena, manacchaµµh±na½ indriy±na½ damanen±ti attho. Sikh±ppattaseµµhacariyat±ya ariyamaggo brahmacariya½. Brahma½ seµµha½ carati eten±ti brahmacariya½, satthus±sana½.
Ataram±n±nanti na taram±n±na½ desak±la½ udikkhant±na½. Phal±s±va samijjhat²ti sudullabhaphalepi ±s± samm±payogamanv±ya samijjhati eva. Vipakkabrahmacariyosm²ti visesena nipphannapaº²tajjh±sayo paripuººa-u¼±ramanoratho. So hi seµµhamanosam±c±rat±ya brahmacariyapariy±yena vutto.
Idameva sutta½ ±gataµµh±nanti adhipp±yo tepiµake buddhavacane idameva suttapada½ “v²riya½ brahmacariyan”ti ±gataµµh±nanti attho. V²riyañhi tasmi½ visaye uttama½ paramukka½sagata½ t±disacariy±hetu c±ti brahmacariyanti idha vutta½. Caturaªgasamann±gatanti catubbidhadukkarakiriy±ya s±dhakassa catubbidhassa attano pavatti-±k±rassa vasena caturaªgasamann±gata½.
Koci chinnabhinnapaµapilotikadharo dasantayuttassa vatthassa abh±vato nicceloti vattabbata½ labheyy±ti ta½ nivattento ±ha “naggo”ti. Eva½ ak±si½, evampi sattap²¼± m± ahos²ti adhipp±yo. Yath± “abhihaµa½ na s±diy±m²”ti-±di (ma. ni. 1.155) bhikkh±pariyesane ukkaµµhac±rit±dassana½, eva½ “na-ehi bhaddantik±dibh±vop²”ti gahetabba½. Purisantaragat±y±ti purisasam²pagat±ya. Sa½kitt²yanti et±y±ti sa½kitti, g±mav±si-±d²hi samud±yavasena kariyam±nakiriy±. Idha pana bhattasa½kitti adhippet±ti ±ha “sa½kittetv± katabhattes³”ti. Dadanti t±y±ti datti. Ek±ha½ antarabh³ta½ etassa atth²ti ek±hika½. Esa nayo sesapadesupi. Ek±hav±ren±ti ek±hikav±rena. “Ek±hikan”ti-±din± vuttavidhimeva paµip±µiy± pavattabh±va½ dassetu½ puna vutta½. Ten±ha “iti evar³pan”ti-±di.
Erakatiº±d²ni v±ti erakatiº±d²ni ganthitv± kataniv±san±ni chavaduss±ni, nih²naduss±n²ti attho. Tant±vut±nanti tanta½ pas±retv± v²t±na½. Pakatikaºµaketi sal±kakaºµake.
156. Nekavassagaºasañj±tanti anekavassasam³hasañj±ta½. Nanu ca id±neva “s±yatatiyakampi udakorohan±nuyogamanuyutto”ti vutta½, “nekavassagaºika½ rajojalla½ k±ye sannicitan”ti ca, tadubhaya½ ekasmi½ katha½ sambhavat²ti ±ha “ida½ attano rajojallakavatasam±d±nak±la½ sandh±ya vadat²”ti. Eteneva “acelako hom²”ti vutta-acelakapaµiññ±, “s±º±nipi dh±rem²”ti-±din± vuttachannakapaµiññ±, tatth±pi s±ºa-mas±ºa-chavaduss±di-nivattha-paµiññ± ca aviruddh±ti daµµhabb± tasmi½ tasmi½ k±le tath± tath± paµipannatt±. Teti acelak±. Saªgh±tanti sabbaso gh±ta½. Ten±ha “vadhan”ti. S²lav± n±ma natthi “anabhisandhikampi p±pa½ hot²”ti eva½ laddhikatt±. S²la½ adhiµµh±y±ti ida½ paµikkamanakiriya½ sandh±ya vutta½.
P±saº¹apariggahaºatth±y±ti p±saº¹esu as±ras±rabh±vav²ma½sanatth±ya. Ta½ pabbajjanti ±j²vakapabbajja½. Vikaµabhojaneti vikatabhojane vir³pabhojane. Ten±ha “apakatibhojane”ti.
157. Bhi½sanakatasminti bh±vas±dhanabh±v² ida½ padanti ±ha “bhi½sanakatasmi½ bhi½sanakakiriy±y±”ti. “Bhi½sanakattasmin”ti vattabbe ekassa ta-k±rassa lopo daµµhabbo. Yebhuyyaggahaºa½ lomavantavasenapi yojetabba½, na lomavasen±ti ±ha “bahutar±na½ v±”ti-±di.
Su-sadde u-k±rassa o-k±ra½ katv± p±¼iya½ “sotatto”ti vuttanti tadattha½ vivaranto “sutatto”ti ±ha. Suµµhu avatattoti v± sotatto. Sosinnoti etth±pi eseva nayo. Suddhivasanatth±y±ti sa½s±rasuddhigavesanatth±ya.
Vih±rasminti paccatte bhummavacananti ±ha “vih±ro eva hi ‘vih±rasmin’ti vutto”ti. Teneva c±ti teneva vibhattivipall±savasena. Eva½ atthoti aya½ eva½ liªgavipall±savasena attho veditabbo. Dukkhappattoti ±netv± sambandho. Sabbatth±ti sukhadukkhe l±bh±l±bh±dike ca. Tulitoti tul±sadiso.

Dukkarak±rik±disuddhivaººan± niµµhit±.