ѱºapavatt±k±ravaººan±

154. ѱºappavatt±k±ranti ñ±ºassa pavatti-±k±ra½, ñ±ºassa v± pavattipak±ra½. Ekantadukkh±ti ekantena dukkh± accantadukkh±. T± pana sabbak±la½ dukkh± sukh±layenapi asammiss±ti dassento ±ha “niccadukkh± nirantaradukkh±”ti. Bahal±ti atanuk±, mahant±ti attho Tibb±ti v± tikhiº±. Khar±ti kakkha¼±. Kaµuk±ti v± aniµµh±. Kassati khaº²yat²ti k±su, ±v±µo. Kas²yati c²yat²ti k±su, r±si. Phunant²ti dv²hi hatthehi aªg±r±ni ukkhipitv± paµiv±ta½ ophunanti, tena tesa½ sakalasar²ra½ ¹ayhati. Ten±ha “parida¹¹hagatt±”ti. Purisappam±ºa½ porisa½. Ekapathenev±ti ekamaggabh³teneva. Anukkaman²yen±ti ukkamitu½ apakkamitu½ asakkuºeyyena.
Nanu ca dibbacakkhuñ±ºa½ paccuppannavaºº±rammaºa½, tena katha½ r³pantarasamaªgi½ niraye nibbattasatta½ “aya½ so”ti j±n±t²ti codana½ sandh±y±ha “tattha kiñc±p²”ti-±di. Yath±kamm³pagañ±ºena “aya½ so”ti sallakkheti, tassa pana dibbacakkhu-±nubh±vena pattabbatt± “dibbacakkhubala½ n±ma etanti vutta½.
Purimanayenev±ti “g³thak³po viya tiracch±nayoni daµµhabb±”ti-±din± aªg±rak±supam±ya½ vuttanayeneva. Dukkh± vedan± bahul± et±s³ti dukkhabahul±. Bahalapattapal±soti avira¼atanuvipulapaººo. Sukhaparibhoga½ mah±p±s±da½ dassetu½ “d²ghap±s±do”ti vutta½ caturassap±s±d±d²na½ khuddakatt±. Uºº±maya-attharaºen±ti uºº±mayalohita-attharaºena. Uttara½ uparibh±ga½ ch±det²ti uttaracchado, vit±na½. Ta½ pana lohitavit±na½ idh±dhippetanti “rattavit±nen±”ti vutta½.
Aparabh±gayojan±ti p±¼iya½ “aparena samayen±”ti vuttassa aparabh±gassa yojan±. S± pana ekadesena purimabh±ge vutte eva suviññeyy± hot²ti “yath± so”ti-±dim±ha. Magg±ru¼hamev±ti magga½ upagatamattameva.
Niyam±bh±v±ti “dibbacakkhun±va passat²”ti niyamassa abh±v±. “Dibbacakkhun±pi passissat²”ti ida½ na anuttarasukh±nubhavanassa dibbacakkhugocaratt± vutta½, an±gatassa pana tassa dibbacakkhuparibhaº¹abh³tena an±gata½sañ±ºena dassanamev±ti k±raº³pac±rena vutta½. P±¼iya½ pana “cetas± ceto paricca paj±n±mi”cceva vutta½. “Atthato pana n±n± hot²”ti saªkhepato vuttamattha½ vivaritu½ “devalokasukha½ h²”ti-±di½ vatv± yath±dassita-upam±hipi ayamattho p±kaµo ev±ti dassento “upam±yamp²”ti-±dim±ha. Gotrabhuñ±ºupp±dato paµµh±ya nirodha½ passitv± uppannamaggaphalapaccavekkhaºavasena ceva parato phalasam±pattisam±pajjanavasena ca ariyas±vako nirodhe sayito viya hoti tadapassayeneva pavattanatoti ±ha “nirodhasayanavaragatan”ti. Ten±ha “nibb±n±…pe… passat²”ti.

ѱºapavatt±k±ravaººan± niµµhit±.