Pañcagativaººan±

153. Gantabb±ti upapajjitabb±. Yath± hi kammabhavo paramatthato asatipi k±rake paccayas±maggiy± siddho ta½samaªgin± sant±nalakkhaºena sattena katoti vohar²yati, tath± upapattibhavalakkhaº± gatiyo paramatthato asatipi gamake ta½ta½kammavasena yesa½ t±ni kamm±ni, tehi gantabb±ti vohar²yant²ti. Eva½ saddatthato gati½ dassetv± atthuddh±ranayenapi ta½ dassetu½ “apic±”ti-±di vutta½. Yesu niray±dibhedesu upapattibhavesu gati-saddo nir³¼ho, tato aññatth±pi gatisaddappavatti atthi, ta½ ekena gati-saddena visesetv± ±ha “gatigat²”ti yath± “dukkhadukkha½, (sa½. ni. 4.327) r³par³pan”ti (visuddhi. 2.449) ca. Upp±d±vatth±ya gamana½ upagamananti “nibbattigat²”ti vutt±. Gatinti cittagati½. Ten±ha “ajjh±sayagati n±m±”ti, ajjh±sayappavatt²ti attho. Tadaµµhakath±ya½ (ma. ni. aµµha. 2.503) pana “gatinti nipphattin”ti attho vutto. Brahmanimantanasutte (ma. ni. 1.503) hi aya½ p±¼²ti. Jutinti ±nubh±va½. Vibhavoti vin±so. So hi vigamoti atthena gati. Teneva nibb±na½ arahato gat²ti (pari. 339) anup±disesanibb±na½ arahato gati vigamo vibhavoti anekatthatt± dh±t³na½. Dveyeva gatiyoti dveva nipphattiyoti atthoti ±ha “aya½ nipphattigati n±m±”ti.
Yassa uppajjati, ta½ br³hento eva uppajjat²ti ayo, sukha½. Natthi ettha ayoti nirayo. Tato eva ramitabba½ ass±detabba½ tattha natth²ti dassento ±ha “nirati-atthena nirass±daµµhena nirayo”ti. Tiriya½ añcit±ti devamanuss±dayo viya uddha½ d²gh± ahutv± tiriya½ d²gh±bhi attho. Pakaµµhato sukhato ayana½ apagamo peccabh±vo, ta½ peccabh±va½ patt±na½ visayoti petayonimeva vadati. Manaso ussannatt±ti satis³rabh±vabrahmacariyayogyat±diguºavasena upacitam±nasat±ya ukkaµµhaguºacittat±y±ti atto. Aya½ panattho nippariy±yato jambud²pav±s²vasena veditabbo. Yath±ha– “t²hi, bhikkhave, µh±nehi jambud²pik± manuss± uttarakuruke manusse adhiggaºhanti deve ca t±vati½se. Katamehi t²hi? S³r± satimanto idha brahmacariyav±so”ti (a. ni. 9.21). Tehi pana sam±nar³p±dit±ya saddhi½ parittad²pav±s²hi itaramah±d²pav±sinopi manuss±teva paññ±yi½su. Lokiy± pana “manuno apaccabh±vena manuss±”ti vadanti. Ayamettha saªkhepo, vitth±ro pana paramatthad²paniya½ vim±navatthusa½vaººan±ya½ (vi. va. aµµha. 3) vuttanayena gahetabbo. ¾nubh±veh²ti dev±nubh±vasaªkh±tehi iddhivisesehi. Tattha k±m± dev± k±maguºehi ceva iddhivisesehi ca itare iddhiviseseheva dibbanti k²¼anti jotanti, saraºanti v± gammanti, abhitthaviyant²ti v± dev±ti.
Tiracch±nayoniñc±ti-±d²s³ti ettha tiracch±nayonipettivisayaggahaºena khandh±na½ eva gahaºa½ tesa½ t±disassa paricchinnassa ok±sassa abh±vato. Yattha v± te araññasamuddapabbat±dike nibaddhav±sa½ vasanti, t±disassa µh±nassa vasena ok±sopi gahetabbo. Niray³pag±d²hi sattehi maggitabbato maggo paµipajjitabb± paµipad± c±ti ta½ ta½ kammameva vuttanti ±ha “ubhayenap²”ti-±di. Yath± ca paµipannoti imin± tassa kammassa kat³pacit±k±ram±ha. Ettha ca nirayag±miñca magga½ nirayag±miniñca paµipadanti imin± s±dh±raºato nirayasa½vattaniya½ kamma½ vatv± puna ta½ ta½ sant±napatitat±ya as±dh±raºata½ dassetu½ “yath±paµipanno”ti-±di vuttanti daµµhabba½. Vinipatant²ti vivas±, vir³pa½ v± nipatanti. Kasm± panettha pañcagatiparicchedakañ±ºa½ dassento bhagav± “nibb±nañc±han”ti-±dim±h±ti anuyoga½ sandh±y±ha “ida½ pan±”ti-±di. Na hi bhagav± attano buddhasubuddhata½ vibh±vento s±vasesa½ katv± desana½ deseti.

Pañcagativaººan± niµµhit±.