Catuves±rajjañ±ºavaººan±

150. By±mohabhayavasena (a. ni. µ². 2.4.8) saraºapariyesana½ s±rajjana½ s±rado, by±mohabhaya½, vigato s±rado etass±ti vis±rado, tassa bh±vo ves±rajja½. Ta½ pana ñ±ºasampada½ pah±nasampada½ desan±visesasampada½ khema½ niss±ya pavatta½ catubbidha½ paccavekkhaºañ±ºa½. Ten±ha “cat³su µh±nes³”ti-±di. Dassitadhammes³ti vuttadhammesu. Vacanamattameva hi tesa½, na pana dassana½ t±disasseva dhammassa abh±vato. Bhagavat± eva v± “ime dhamm± anabhisambuddh±”ti parassa vacanavasena dassitadhammesu. “Dhammapaµisambhid±”ti-±d²su (vibha. 718) viya dhamma-saddo hetupariy±yoti ±ha “sahadhammen±ti sahetun±”ti. Het³ti ca upapattis±dhanahetu veditabbo, na k±rako samp±pako ca. Appam±ºanti anidassana½. Nidassanañhi anvayato byatirekato pam±ºaªgat±ya “pam±ºan”ti vuccati. Nimittanti codan±ya k±raºa½. Tattha codako codana½ karot²ti k±raºa½, dhammo codana½ karoti eten±ti k±raºa½. Ten±ha “puggalop²”ti-±di. Khemanti kenaci appaµibandhiyabh±vena anupaddutata½.
Antar±yo etesa½ atthi, antar±yev± yutt±ti antar±yik±. Eva½bh³t± pana te yasm± antar±yakar± n±ma honti, tasm± ±ha “antar±ya½ karont²ti antar±yik±”ti. Asañcicca v²tikkamo na tath± s±vajjoti katv± vutta½ “sañcicca v²tikkant±”ti. Satta ±pattikkhandh±ti-±di nidassanamatta½ itaresampi catunna½ “antar±yik±”ti vuttadhamm±na½ tabbh±ve byabhic±r±bh±vato. Idha pana methunadhammo adhippetoti ida½ aµµhuppattivasena vutta½ ariµµhasikkh±pada½ (p±ci. 417-422) viya. Yasm± taªkhaºampi k±mesu (a. ni. µ². 2.4.8) ±d²nava½ disv± viratto (a. ni. µ². 2.4.8) hoti ce, visesa½ adhigacchati, na k±mesu ±satto, tasm± vutta½ “methuna½…pe… antar±yo hot²”ti. Tattha yassa kassac²ti na kevala½ pabbajitasseva, atha kho yassa kassaci. Tath± hi vutta½ “methunamanuyuttassa, mussatev±pi s±sanan”ti. Tasmi½ aniyy±nikadhammeti tasmi½ parena parikappita-aniyy±nikadhammanimitta½. Nimittatthe hi ida½ kammasa½yoge bhumma½.

Catuves±rajjañ±ºavaººan± niµµhit±.