Dasabalañ±ºavaººan±

148. Yadipi ±dito abhiññ±ttayavasena desan±ya ±gatatt± cetopariyañ±º±nantara½ upari tisso abhiññ± vattabb± siyunti vattabba½ siy±, atthato pana vijj±ttaya½ yath±vutta-abhiññ±ttayamev±ti katv± “tisso vijj± vattabb± siyun”ti vutta½. Kasm± panettha “t±su vutt±su upari dasabalañ±ºa½ na parip³rat²”ti vutta½, nanu im±ni ñ±º±ni ses±bhiññ± viya attano visayassa abhij±nanaµµha½ up±d±ya abhiññ±su vattabb±ni, akampiyaµµha½ pana upatthambhanaµµhañca up±d±ya balañ±ºesu yath± samm±sati-±dayo indriyabalabojjhaªgamaggaªges³ti? Nayidameva½. Tattha hi dhamm±na½ dhammakiccavisesavibh±vanapar±ya desan±ya vutta½, idha pana satthu guºavisesavibh±vanapar±ya desan±ya tath± vattu½ na sakk± atthato anaññatt±, ekacc±na½ puthujjan±na½ eva½ citta½ uppajjeyya “kimida½ bhagav± heµµh± vuttaguºe punapi gaºhanto guº±dhikadassana½ karot²”ti. Tasm± suvuttameta½ “upari dasabalañ±ºa½ na parip³rat²”ti.
Aññehi as±dh±raº±n²ti kasm± vutta½ (a. ni. µ². 3.10.21), nanu cet±ni s±vak±nampi ekacc±na½ uppajjant²ti? K±ma½ uppajjanti, y±dis±ni pana buddh±na½ µh±n±µµh±nañ±º±d²ni, na t±dis±ni tadaññesa½ kad±cipi uppajjant²ti aññehi as±dh±raº±n²ti. Ten±ha “tath±gatasseva bal±n²”ti. Imameva hi yath±vuttalesa½ apekkhitv± tadabh±vato ±say±nusayañ±º±d²su eva as±dh±raºaguºasamaññ± niru¼h±. K±ma½ ñ±ºabal±na½ ñ±ºasambh±ro visesapaccayo, puññasambh±ropi pana nesa½ paccayo eva ñ±ºasambh±rassapi v± puññasambh±rabh±vato “puññussayasampattiy± ±gat±n²”ti vutta½.
Pakatihatthikulanti (sa½. ni. 2.22) giricaranad²caravanacar±dippabhed± gocariyak±l±vakan±m± sabb±pi balena p±katik± hatthij±ti. Dasanna½ puris±nanti th±mamajjhim±na½ dasanna½ puris±na½. Ekassa tath±gatassa k±yabalanti ±netv± sambandho. Ekass±ti ca tath± heµµh±kath±ya½ ±gatatt± desan±sotena vutta½. N±r±yanasaªgh±tabalanti ettha n±r± vuccanti rasmiyo, t± bah³ n±n±vidh± ito uppajjant²ti n±r±yana½, vajira½, tasm± n±r±yanasaªgh±tabalanti vajirasaªgh±tabalanti attho. ѱºabala½ pana p±¼iya½ ±gatameva, na k±yabala½ viya aµµhakath±ru¼hamev±ti adhipp±yo. “Sa½yuttake ±gat±ni tesattati ñ±º±ni sattasattati ñ±º±n²”ti vutta½ (vibha. m³laµ². 760), tattha pana nid±navagge sattasattati ±gat±ni catucatt±r²sañca, tesattati pana paµisambhid±magge (paµi. ma. 1.73 m±tik±) sutamay±d²ni ±gat±ni dissanti, na sa½yuttake. Aññ±nip²ti etena ñ±ºavatthuvibhaªge ekak±divasena vutt±ni, aññattha ca “pubbante ñ±ºan”ti-±din± (dha. sa. 1076) brahmaj±l±d²su (d². ni. 1.36) ca “tayida½ tath±gato paj±n±ti, im±ni diµµhiµµh±n±ni eva½ gahit±n²”ti-±din± vutt±ni anek±ni ñ±ºappabhed±ni saªgaºh±ti. Y±th±vapaµivedhato sayañca akampiya½ puggalañca ta½samaªgi½ neyyesu adhibala½ karot²ti ±ha “akampiyaµµhena upatthambhanaµµhena c±”ti.
Usabhassa idanti ±sabha½, (a. ni. µ². 2.4.8) seµµha½ µh±na½. Sabbaññutapaµij±nanavasena abhimukha½ gacchanti, aµµha v± paris± upasaªkamant²ti ±sabh±, pubbabuddh±. Ida½ pan±ti buddh±na½ µh±na½ sabbaññutameva vadati. Tiµµham±nov±ti avadantopi (sa½. ni. µ². 2.2.22) tiµµham±nova paµij±n±ti n±m±ti attho. Upagacchat²ti anuj±n±ti.
Aµµhasu paris±s³ti “abhij±n±mi kho pan±ha½, s±riputta, anekasata½ khattiyaparisa½…pe… tatra vata ma½ bhaya½ v± s±rajja½ v± okkamissat²ti nimittameta½, s±riputta, na samanupass±m²”ti (ma. ni. 1.151) vutt±su aµµhasu paris±su. Abh²tan±da½ nadat²ti parato dassitañ±ºayogena dasabalohanti abh²tan±da½ nadati. S²han±dasuttena khandhavagge (sa½. ni. 3.78) ±gatena.
“Devamanuss±na½ catucakka½ vattat²”ti (a. ni. 4.31) suttasesena sappuris³passay±d²na½ phalasampattipavatti, purimasappuris³passay±di½ upaniss±ya pacchimasappuris³passay±d²na½ sampattipavatti v± vutt±ti ±di-saddena tattha ca cakka-saddassa gahaºa½ veditabba½. Vicakkasaºµh±n± asani eva asanivicakka½. Uracakk±d²s³ti ±di-saddena ±º±sam³h±d²supi cakka-saddassa pavatti veditabb±. “Saªghabheda½ kariss±ma cakkabhedan”ti-±d²su (p±r±. 409; c³¼ava. 343) hi ±º± “cakkan”ti vutt±, “devacakka½ asuracakkan”ti-±d²su (a. ni. µ². 2.4.8) sam³hoti. Paµivedhaniµµhatt± arahattamaggañ±ºa½ paµivedhoti “phalakkhaºe uppanna½ n±m±”ti vutta½. Tena paµiladdhassapi desan±ñ±ºassa kiccanipphatti parassa bujjhanamattena hot²ti “aññ±takoº¹aññassa sot±patti…pe… phalakkhaºe pavatta½ n±m±”ti vutta½. Tato para½ pana y±va parinibb±n± desan±ñ±ºappavatti tasseva pavattitassa dhammacakkassa µh±nanti veditabba½ pavattitacakkassa cakkavattino cakkaratanassa µh±na½ viya.
“Tiµµhat²”ti vutta½, ki½ bh³miya½ puriso viya? Noti ±ha “tad±yattavuttit±y±”ti. Ýh±nanti cettha attal±bho dharam±nat± ca, na gatinivatt²ti ±ha “uppajjati ceva pavattati c±”ti Yattha paneta½ dasabalañ±ºa½ vitth±rita½, ta½ dassento “abhidhamme pan±”ti-±dim±ha. Sesesupi eseva nayo.
Sam±diyant²ti sam±d±n±ni, t±ni pana sam±diyitv± kat±ni hont²ti ±ha “sam±diyitv± kat±nan”ti. Kammameva v± kammasam±d±nanti etena sam±d±nasaddassa apubbatth±bh±va½ dasseti muttagatasadde gatasaddassa viya. Gat²ti niray±digatiyo. Upadh²ti attabh±vo. K±loti kammassa vipaccan±rahak±lo. Payogoti vip±kuppattiy± paccayabh³t± kiriy±.
Agatig±mininti nibb±nag±mini½. Vakkhati hi “nibb±nañc±ha½, s±riputta, paj±n±mi nibb±nag±miñca magga½ nibb±nag±miniñca paµipadan”ti (ma. ni. 1.153). Bah³supi manussesu ekameva p±ºa½ gh±tentesu k±ma½ sabbesa½ cetan± tassevekassa j²vitindriy±rammaº±, ta½ pana kamma½ tesa½ n±n±k±ra½. Tesu (vibha. aµµha. 811) hi eko ±darena chandaj±to karoti, eko “ehi tvampi karoh²”ti parehi nipp²¼ito karoti, eko sam±nacchando viya hutv± appaµib±ham±no vicarati. Tesu eko teneva kammena niraye nibbattati, eko tiracch±nayoniya½, eko pettivisaye. Ta½ tath±gato ±y³hanakkhaºe eva– “imin± n²h±rena ±y³hitatt± esa niraye nibbattissati, esa tiracch±nayoniya½, esa pettivisaye”ti j±n±ti. Niraye nibbattam±nampi– “esa mah±niraye nibbattissati, esa ussadaniraye”ti j±n±ti. Tiracch±nayoniya½ nibbattam±nampi– “esa ap±dako bhavissati, esa dvip±dako, esa catuppado, esa bahuppado”ti j±n±ti. Pettivisaye nibbattam±nampi– “esa nijjh±mataºhiko bhavissati, esa khuppip±siko, esa paradatt³paj²v²”ti j±n±ti. Tesu ca kammesu– “ida½ kamma½ paµisandhim±ka¹¹hissati, ida½ aññena dinn±ya paµisandhiy± upadhivepakka½ bhavissat²”ti j±n±ti.
Tath± sakalag±mav±sikesu ekato piº¹ap±ta½ dadam±nesu k±ma½ sabbesampi cetan± piº¹ap±t±rammaº±va, ta½ pana kamma½ tesa½ n±n±k±ra½. Tesu hi eko ±darena karot²ti sesa½ purimasadisa½, tasm± tesu keci devaloke nibbattanti, keci manussaloke, ta½ tath±gato ±y³hanakkhaºeyeva j±n±ti– “imin± n²h±rena ±y³hitatt± esa manussaloke nibbattissati, esa devaloke, tatth±pi esa khattiyakule, esa br±hmaºakule, esa vessakule, esa suddakule, esa paranimmitavasavatt²su, esa nimm±narat²su, esa tusitesu, esa y±mesu, esa t±vati½sesu, esa c±tumah±r±jikesu, esa bhummadeves³”ti-±din± tattha tattha h²napaº²tasuvaººadubbaººa-appapariv±ramah±pariv±rat±dibheda½ ta½ ta½ visesa½ ±y³hanakkhaºeyeva j±n±ti.
Tath± vipassana½ paµµhapentesuyeva– “imin± n²h±rena esa kiñci sallakkhetu½ na sakkhissati, esa mah±bh³tamattameva vavatthapessati, esa r³papariggaheyeva µhassati, esa ar³papariggaheyeva, esa n±mar³papariggaheyeva esa paccayapariggahe eva, esa lakkhaº±rammaºikavipassan±ya eva, esa paµhamaphaleyeva, esa dutiyaphale eva, esa tatiyaphale eva, esa arahatta½ p±puºissat²”ti j±n±ti. Kasiºaparikamma½ karontesupi– “imassa parikammamattameva bhavissati, esa nimitta½ upp±dessati, esa appana½ eva p±puºissati, esa jh±na½ p±daka½ katv± vipassana½ paµµhapetv± arahatta½ gaºhissat²”ti j±n±ti. Ten±ha “imassa cetan±”ti-±di.
K±manato, k±metabbato, k±mapaµisa½yuttato ca k±mo dh±tu k±madh±tu. ¾di-saddena by±p±dadh±tu-r³padh±tu-±d²na½ saªgaho. Vilakkhaºat±y±ti visadisasabh±vat±ya. Khandh±yatanadh±tulokanti anekadh±tu½ n±n±dh±tu½ khandhaloka½ ±yatanaloka½ dh±tuloka½ yath±bh³ta½ paj±n±t²ti yojan±. “Aya½ r³pakkhandho n±ma…pe… aya½ viññ±ºakkhandho n±ma. Tesupi ekavidhena r³pakkhandho, ek±dasavidhena r³pakkhandho (vibha. 33). Ekavidhena vedan±kkhandho, bahuvidhena vedan±kkhandho (vibha. 34-61). Ekavidhena saññ±kkhandho, bahuvidhena saññ±kkhandho (vibha. 62-91). Ekavidhena saªkh±rakkhandho, bahuvidhena saªkh±rakkhandho (vibha. 92-120). Ekavidhena viññ±ºakkhandho, bahuvidhena viññ±ºakkhandho”ti (vibha. 121-149) eva½ t±va khandhalokassa, “ida½ cakkh±yatana½ n±ma…pe… ida½ dhamm±yatana½ n±ma. Tattha das±yatan± k±m±vacar±, dve c±tubh³mak±”ti-±din± (vibha. 156-171) ±yatanalokassa, “aya½ cakkhudh±tu n±ma…pe… aya½ manoviññ±ºadh±tu n±ma, tattha so¼asa dh±tuyo k±m±vacar±, dve c±tubh³mak±”ti-±din± (vibha. 172-188) dh±tulokassa anekasabh±va½ n±n±sabh±vañca paj±n±ti. Na kevala½ up±dinnakasaªkh±ralokasseva, atha kho anup±dinnakasaªkh±ralokassapi– “im±ya n±ma dh±tuy± ussannatt± imassa rukkhassa khandho seto, imassa k±¼o, imassa maµµho, imassa sakaºµako, imassa bahalattaco, imassa tanuttaco, imassa patta½ vaººasaºµh±n±divasena evar³pa½, imassa puppha½ n²la½ p²ta½ lohita½ od±ta½ sugandha½ duggandha½, imassa phala½ khuddaka½ mahanta½ d²gha½ rassa½ vaµµa½ susaºµh±na½ dussaºµh±na½ muduka½ pharusa½ sugandha½ duggandha½ madhura½ tittaka½ kaµuka½ ambila½ kas±va½, imassa kaºµako tikhiºo kuºµho ujuko kuµilo tambo k±¼o od±to hot²”ti-±din± paj±n±ti. Sabbaññubuddh±d²na½ eva hi eta½ bala½, na aññesa½.
N±n±dhimuttikatanti n±n±-ajjh±sayata½. Adhimutti n±ma ajjh±sayadh±tu ajjh±sayasabh±vo. So pana h²napaº²tat±s±maññena p±¼iya½ dvidh±va vuttopi h²napaº²t±dibhedena anekavidhoti ±ha “h²n±d²hi adhimutt²hi n±n±dhimuttikabh±van”ti. Tattha tattha ye ye satt± ya½ya½adhimuttik±, te te ta½tadadhimuttike eva sevanti bhajanti payirup±santi dh±tusabh±gato. Yath± g³th±d²na½ dh±tusabh±vo eso, ya½ g³th±d²hi eva sa½sandanti samenti, eva½ (puggal±na½ ajjh±sayassevesa sabh±vo, ya½) (vibha. m³laµ². 813) h²najjh±say± duss²l±d²hi eva sa½sandanti samenti, sampannas²l±dayo ca sampannas²l±d²heva. Ta½ nesa½ n±n±dhimuttikata½ bhagav± yath±bh³ta½ paj±n±t²ti.
Vuddhiñca h±niñc±ti paccayavisesena s±matthiyato adhikata½ anadhikatañca. Indriyaparopariyattañ±ºaniddese (vibha. 814; paµi. ma. 1.113) “±saya½ j±n±ti anusaya½ j±n±t²”ti ±say±dij±nana½ kasm± niddiµµhanti? ¾sayaj±nan±din± yehi indriyehi paroparehi satt± kaly±ºap±p±say±dik± honti, tesa½ j±nanassa vibh±vanato. Evañca katv± indriyaparopariyatta-±say±nusayañ±º±na½ visu½ as±dh±raºat±, indriyaparopariyattan±n±dhimuttikat±ñ±º±na½ visu½ balat± ca siddh± hoti. Tattha ±sayanti yattha satt± nivasanti, ta½ tesa½ niv±saµµh±na½ diµµhigata½ v± yath±bh³tañ±ºa½ v± ±sayo. Anusayo appah²nabh±vena th±magato kileso. Ta½ pana bhagav± satt±na½ ±saya½ j±nanto tesa½ tesa½ diµµhigat±na½, vipassan±maggañ±º±nañca appavattikkhaºepi j±n±ti. Vutta½ heta½–
“K±ma½ sevanta½yeva bhagav± j±n±ti ‘aya½ puggalo k±magaruko k±m±sayo k±m±dhimutto’ti. K±ma½ sevantaññeva j±n±ti ‘aya½ puggalo nekkhammagaruko nekkhamm±sayo nekkhamm±dhimutto’ti. Nekkhamma½ sevantaññeva j±n±ti. By±p±da½, aby±p±da½, thinamiddha½, ±lokasañña½ sevanta½yeva j±n±ti ‘aya½ puggalo thinamiddhagaruko thinamiddh±sayo thinamiddh±dhimutto’ti” (paµi. ma. 1.113).
Paµham±d²na½ catunna½ jh±n±nanti r³p±vacar±na½ paµham±d²na½ paccan²kajh±panaµµhena ±rammaº³panijjh±naµµhena ca jh±n±na½. Catukkanayena heta½ vutta½. Aµµhanna½ vimokkh±nanti ettha paµip±µiy± satta appitappitakkhaºe paccan²kadhammehi vimuccanato ±rammaºe ca adhimuccanato vimokkh± n±ma, aµµhamo pana sabbaso saññ±vedayitehi vimuttatt± apagamavimokkho n±ma. Catukkanayapañcakanayesu paµhamajh±nasam±dhi savitakkasavic±ro n±ma, pañcakanaye dutiyajjh±nasam±dhi avitakkavic±ramatto, nayadvayepi upari t²su jh±nesu sam±dhi avitakka-avic±ro, sam±patt²su paµip±µiy± aµµhanna½ sam±dh²tipi n±ma½, sam±patt²tipi cittekaggat±sabbh±vato, nirodhasam±pattiy± tadabh±vato na sam±dh²ti n±ma½. H±nabh±giyadhammanti appaguºehi paµhamajjh±n±d²hi vuµµhitassa saññ±manasik±r±na½ k±m±di-anupakkhandana½. Visesabh±giyadhammanti paguºehi paµhamajjh±n±d²hi vuµµhitassa saññ±manasik±r±na½ dutiyajjh±n±dipakkhandana½. Iti saññ±manasik±r±na½ k±m±didutiyajjh±n±dipakkhandan±ni h±nabh±giyavisesabh±giyadhamm±ti dassit±ni, tehi pana jh±n±na½ ta½sabh±vat± dhamma-saddena vutt±. Tasm±ti vuttamevattha½ hetubh±vena pacc±masati. Vod±nanti paguºat±saªkh±ta½ vod±na½. Tañhi paµhamajjh±n±d²hi vuµµhahitv± dutiyajjh±n±di-adhigamassa paccayatt± “vuµµh±nan”ti vutta½. Ye (a. ni. µ². 3.10.21) pana “nirodhato phalasam±pattiy± vuµµh±nanti p±¼i natth²”ti vadanti, te “nirodh± vuµµhahantassa nevasaññ±n±saññ±yatana½ phalasam±pattiy± anantarapaccayena paccayo”ti im±ya p±¼iy± (paµµh±. 1.1.417) paµisedhetabb±. Yo sam±pattil±bh² sam±no eva “na labh±mahan”ti, kammaµµh±na½ sam±na½ eva “na kammaµµh±nan”ti saññ² hoti, so sampatti½yeva sam±na½ “vipatt²”ti paccet²ti veditabbo.
149. Appananti nigamana½. Na tath± daµµhabbanti yath± parav±din± vutta½, tath± na daµµhabba½. Sakasakakiccameva j±n±t²ti µh±n±µµh±naj±nan±di½ saka½ saka½yeva kicca½ k±tu½ j±n±ti, yath±sakameva visaya½ paµivijjhat²ti attho. Tamp²ti tehi dasabalañ±ºehi j±nitabbampi. Kammantaravip±kantaramev±ti kammantarassavip±kantarameva j±n±ti, cetan±cetan±sampayuttadhamme niray±dinibb±nag±minipaµipad±bh³te kammanti gahetv± ±ha “kammaparicchedamev±”ti. Dh±tun±nattañca dh±tun±nattak±raºañca dh±tun±nattak±raºanti ekadesasar³pekaseso daµµhabbo. Tañhi ñ±ºa½ tadubhayampi j±n±ti, “im±ya n±ma dh±tuy± ussannatt±”ti-±din± (vibha. aµµha. 812) tath± ceva sa½vaººita½. Saccaparicchedamev±ti pariññ±bhisamay±divasena sacc±na½ paricchindanameva. Appetu½ na sakkoti aµµhamanavamabal±ni viya ta½sadisa½ iddhividhañ±ºa½ viya vikubbitu½. Etenassa balasadisatañca niv±reti. Jh±n±diñ±ºa½ viya v± appetu½ vikubbituñca. Yadipi hi “jh±n±dipaccavekkhaº±ñ±ºa½ sattamabalan”ti tassa savitakkasavic±rat± vutt±, tath±pi “jh±n±d²hi vin± paccavekkhaº± natth²”ti jh±n±disahagata½ ñ±ºa½ tadantogadha½ katv± eva½ vuttanti veditabba½. Atha v± sabbaññutaññ±ºa½ jh±n±dikicca½ viya na sabba½ balakicca½ k±tu½ sakkot²ti dassetu½ “jh±na½ hutv± appetu½ na sakkoti iddhi hutv± vikubbitu½ na sakkot²”ti vutta½, na pana kassaci balassa jh±na-iddhibh±vatoti daµµhabba½. Eva½ kiccavisesavasenapi dasabalañ±ºasabbaññutaññ±º±na½ visesa½ dassetv± id±ni vitakkattikabh³mantaravasenapi ta½ dassetu½ “apic±”ti-±di vutta½. Paµip±µiy±ti-±dito paµµh±ya paµip±µiy±.
Anupadavaººana½ katv± veditabb±n²ti sambandho. Kiles±varaºa½ niyatamicch±diµµhi, kiles±varaºassa abh±vo ±savakkhay±dhigamassa µh±na½, tabbh±vo aµµh±na½, anadhigamassa pana tadubhaya½ yath±kkama½ aµµh±nañca µh±nañc±ti tattha k±raºa½ dassento “lokiya…pe… dassanato c±”ti ±ha. Tattha lokiyasamm±diµµhiy± µhiti ±savakkhay±dhigamassa µh±na½ kiles±varaº±bh±vassa k±raºatt±. S± hi tasmi½ sati na hoti, asati ca hoti. Etena tass± aµµhitiy± tassa aµµh±nat± vutt± eva. Nesa½ veneyyasatt±na½. Dh±tuvemattadassanatoti k±madh±tu-±d²na½ pavattibhedadassanato. Yadaggena dh±tuvematta½ j±n±ti, tadaggena cariy±visesampi j±n±ti. Dh±tuvemattadassanatoti v± dhammadh±tuvemattadassanato. Sabb±pi hi cariy± dhammadh±tupariy±pann± ev±ti. Payoga½ an±diyitv±pi santatimah±matt±d²na½ (dha. pa. 142) viya. Dibbacakkhuñ±º±nubh±vato pattabben±ti ettha dibbacakkhun± parassa hadayavatthusannissayalohitavaººadassanamukhena tad± pavattam±nacittaj±nanattha½ parikammakaraºa½ n±ma s±vak±na½, tañca kho ±dikammik±na½, yato dibbacakkhu-±nubh±vato cetopariyañ±ºassa pattabbat± siy±, buddh±na½ pana yadipi ±savakkhayañ±º±dhigamato pageva dibbacakkhuñ±º±dhigamo, tath±pi tath± parikammakaraºa½ natthi vijj±ttayasiddhiy± sijjhanato. Ses±bhiññ±ttaye cetopariyañ±ºa½ dibbacakkhuñ±º±dhigamena pattanti ca vattabbata½ labhat²ti tath± vuttanti daµµhabba½.
Puna evar³pi½ v±ca½ na vakkh±m²ti citta½ upp±dento ta½ v±ca½ pajahati n±ma. V±c±ya pana so attho p±kaµo hot²ti “vadanto”ti vutta½. Diµµhi½ na gaºhiss±m²ti diµµhigg±hapaµikkhepo. Diµµhiy± anupp±dana½ pajahanamev±ti ±ha “pajahanto”ti. So ariy³pav±d² niraye µhapitoyeva, n±ssa niray³papattiy± koci vibandho eka½siko ayamatthoti adhipp±yo.
Ass±ti eka½sikabh±vassa. Sikkh±hi s²lasam±dhipaññ±hi, tadatth±ya vipassan±ya ca vin± aññ±r±dhanassa asambhavato “lokiyalokuttar± s²lasam±dhipaññ± veditabb±”ti vatv± puna ±sannatare s²l±dike dassento “lokuttaravaseneva vinivattetumpi vaµµat²”ti ±ha, tasm± aggamaggapariy±pann± s²l±dayo veditabb±. Aggamaggaµµhassa hi diµµheva dhamme eka½sik± aññ±r±dhan±, itaresa½ aneka½sik±ti. Sampajjana½ sampad±, nipphatt²ti attho, tasm± eva½sampadanti eva½avirajjhanakanipphattikanti vutta½ hoti. Ten±ha “imampi k±raºan”ti-±di. Tattha k±raºanti yutti. Tatr±ya½ yuttiniddh±raº± “niray³pago ariy³pav±d² tad±d±yassa avijjam±nato seyyath±pi micch±diµµh²”ti. Ettha ca “ta½ v±ca½ appah±y±”ti-±divacanena tad±d±yassa appah±nena ca ariy³pav±do antar±yiko anatth±vaho ca, pah±nena pana accaya½ desetv± kham±panena anantar±yiko atth±vaho ca yath± ta½ vuµµhit± desit± ca ±patt²ti dasseti.

Dasabalañ±ºavaººan± niµµhit±.