¾pov±r±divaººan±

¾pa½ ±patoti ettha appoti, app±yat²ti v± ±po, yasmi½ saªgh±te saya½ atthi, ta½ ±bandhanavasena by±petv± tiµµhati, paribr³het²ti v± attho. Atth±na½ adhi ajjhatta½. Pati pati att±nanti paccatta½. Ubhayenapi sattasant±napariy±pannameva vadati. ¾po ±pogatanti-±d²su ±bandhanameva ±po, tadeva ±posabh±va½ gatatt± ±pogata½, sabh±veneva ±pabh±va½ pattanti attho. Sinehanavasena sineho, soyeva sinehanasabh±va½ gatatt± sinehagata½. Bandhanatta½ r³pass±ti avinibbhogar³passa bandhanabh±vo, avippakiraºavasena sampiº¹ananti attho. Uggaºhantoti yath±paricchinne ±pomaº¹ale yath± uggahanimitta½ upalabbhati, tath± nimitta½ gaºhanto. Vuttoti “±pasmin”ti ettha vutta-±po. So hi sasambh±ra-±po, na “±pokasiºan”ti ettha vutta-±po. Sesanti ±rammaºasammuti-±p±na½ sar³pavibh±vana½. “¾pa½ ±pato paj±n±t²”ti-±dip±¼iy± atthavibh±vanañceva tattha tattha maññan±vibh±gadassanañca pathaviya½ vuttasadisamev±ti. Tattha “pathav²kasiºameko sañj±n±t²”ti-±din± (d². ni. 3.360; a. ni. 10.25) vutta½, idha “±pokasiºameko sañj±n±t²”ti-±din± vattabba½. Tattha ca “pathav²ti sañj±n±t²”ti vutta½, idha pana “±poti sañj±n±t²”ti-±din± vattabbanti evam±di eva viseso. Sesa½ t±disameva. Tena vutta½ “pathaviya½ vuttasadisamev±”ti. Yo panettha viseso, ta½ dassetu½ “kevalan”ti-±di vutta½. Tattha m³larasoti m³la½ paµicca nibbattaraso. Khandharas±d²supi eseva nayo. Kh²r±d²ni p±kaµ±neva. Yath± pana bhesajjasikkh±pade (p±r±. 618-625), na evamidha niyamo atthi. Ya½ kiñci kh²ra½ kh²rameva. Sesesupi eseva nayo. Bhumm±n²ti ±v±µ±d²su µhita-udak±ni. Antalikkh±n²ti pathavi½ appatt±ni vassodak±ni, patt±ni pana bhumm±neva. Eva½ vutt± c±ti ca-saddena himodakakappavin±saka-udakapathaviy±-anto-udakapathav²sandh±raka-udak±di½ pubbe avuttampi samuccinoti.
Teja½ tejatoti ettha tejanaµµhena tejo, tejana½ n±ma dahanapacan±disamattha½ nis±na½, ya½ uºhattanti vuccati. Yena c±ti yena tejogatena kupitena. Santappat²ti aya½ k±yo samantato tappati ek±hikajar±dibh±vena usumaj±to hoti. Yena ca j²r²yat²ti yena aya½ k±yo j²r²yati, indriyavekallata½ balaparikkhaya½ valit±dibh±vañca p±puº±ti. Yena ca pari¹ayhat²ti yena kupitena aya½ k±yo parito ¹ayhati, so ca puggalo ¹ayh±m²ti satadhotasappigos²tacandan±dilepañceva t±lavaºµav±tañca pacc±s²sati. Yena ca asitap²takh±yitas±yita½ samm± pariº±ma½ gacchat²ti yena asita½ v± odan±di, p²ta½ v± p±nak±di, kh±yita½ v± piµhakhajjak±di, s±yita½ v± ambapakkamadhuph±ºit±di sammadeva parip±ka½ gacchati, ras±dibh±vena viveka½ gacchat²ti attho. Ettha ca sar²rassa pakati-usuma½ atikkamitv± uºhabh±vo sant±po, sar²radahanavasena pavatto mah±d±ho parid±ho, satav±ra½ t±petv± udake pakkhipitv± uddhaµasappi satadhotasappi, rasarudhirama½sameda-aµµhi-aµµhimiñjasukk± ras±dayo. Tattha purim± tayo tej± catusamuµµh±n±, pacchimo kammasamuµµh±nova.
Tejobh±va½ gatatt± tejogata½. Usm±ti uºh±k±ro. Usm±va usm±bh±va½ gatatt± usm±gata½. Usumanti caº¹a-usuma½. Tadeva usumagata½, sabh±veneva usumabh±va½ pattanti attho. Kaµµhagg²ti kaµµhup±d±no aggi. Sakalikagg²±d²supi eseva nayo. Saªk±ragg²ti kacavara½ paµicca uppanna-aggi. Indagg²ti asani-aggi. Sant±poti j±l±ya v± v²taccitaªg±r±na½ v± sant±po S³riyasant±poti ±tapo. Kaµµhasannicayasant±poti kaµµhar±si½ paµicca uppannasant±po. Sesesupi eseva nayo. Eva½ vutt± c±ti. Ca-saddena petaggikappavin±sakagginirayaggi-±dike avuttepi samuccinoti.
V±ya½ v±yatoti ettha v±yanaµµhena v±yo. Kimida½ v±yana½ n±ma? Vitthambhana½, samud²raºa½ v±, v±yana½ gamananti eke. Uddhaªgam± v±t±ti ugg±rahikk±dipavattak± uddha½ ±rohanav±t±. Adhogam± v±t±ti ucc±rapass±v±din²haraºat± adho orohanav±t±. Kucchisay± v±t±ti ant±na½ bahiv±t±. Koµµh±say± v±t±ti ant±na½ antov±t±. Aªgamaªg±nus±rino v±t±ti dhaman²j±l±nus±rena sakalasar²re aªgamaªg±ni anusaµ± samiñjanapas±raº±dinibbattak± v±t± Satthakav±t±ti sandhibandhan±ni kattariy± chindant± viya pavattav±t±. Khurakav±t±ti khurena viya hadayama½sachedanaph±lanakav±t±. Uppalakav±t±ti hadayama½sassa samupp±µanakav±t±. Ass±soti antopavisanakan±sik±v±to. Pass±soti bahinikkhamanan±sik±v±to. Ettha ca purim± sabbe catusamuµµh±n±, ass±sapass±s± cittasamuµµh±n±va.
V±yogatanti v±yova v±yogata½, sabh±veneva v±yobh±va½ pattanti attho. Thambhitatta½ r³pass±ti avinibbhogar³passa thambhitabh±vo. Puratthim± v±t±ti puratthimadisato ±gat± v±t±. Pacchim±d²supi eseva nayo. Saraj±d²su saha rajena saraj±, rajavirahit± suddh± araj±. S²ta-utusamuµµh±n±, s²taval±hakantare v± j±t± s²t±. Uºha-utusamuµµh±n±, uºhaval±hakantare v± j±t± uºh±. Paritt±ti mand± tanukav±t±. Adhimatt±ti balavav±t±. K±¼±ti k±¼aval±hakantare samuµµhit±. Yehi abbh±hato chavivaººo k±¼ako hoti, tesa½ eta½ adhivacanantipi eke. Verambhav±t±ti yojanato upari v±yanav±t±. Pakkhav±t±ti antamaso makkhik±yapi pakkh±y³hanav±t±. Supaººav±t±ti garu¼av±t±. K±ma½ cetepi pakkhav±t±va, ussadavasena pana visu½ gahit±. T±lavaºµav±t±ti t±lavaººehi katena, aññehi v± katena kenaci maº¹alasaºµh±nena samuµµh±pitav±t±. Vidh³panav±t±ti b²janapattakena samuµµh±pitav±t±. Im±ni ca t±lavaºµavidh³pan±ni anuppannampi v±ta½ upp±denti, uppannampi parivattenti. Idh±pi ca-saddo udakasandh±rakav±takappavin±sakav±taj±l±pellanakav±t±dike avuttepi samuccinoti. Ettha ca “±pa½ maññat²”ti-±d²su yasm± t²hi maññan±hi– “aha½ ±poti maññati, mama ±poti maññat²”ti-±din± pathav²v±re vuttanayena sakk± maññan±vibh±go vibh±vetunti vutta½ “sesa½ vuttanayamev±”ti. Tasm± tattha vuttanay±nus±rena imesu t²su v±resu yath±raha½ maññan±vibh±go vibh±vetabbo.
Ett±vat±ti ettakena imin± catuv±raparim±ºena desan±visesena. Ca-saddo byatireko. Tena vakkham±na½yeva visesa½ joteti. Yv±yanti yo aya½ lakkhaºo n±ma h±ro vuttoti sambandho. So pana lakkhaºah±ro ya½lakkhaºo tattha vutto, ta½ dassetu½ “vuttamh²”ti-±di vutta½. Tattha vuttamhi ekadhammeti kusal±d²su khandh±d²su v± yasmi½ kasmiñci ekadhamme sutte sar³pato niddh±raºavasena v± kathite. Ye dhamm± ekalakkhaº± ten±ti ye keci dhamm± kusal±dibh±vena, r³pakkhandh±dibh±vena v± tena vuttadhammena sam±nalakkhaº±. Vutt± bhavanti sabbeti sabbepi kusal±disabh±v±, khandh±disabh±v± v± dhamm± sutte avutt±pi t±ya sam±nalakkhaºat±ya vutt± bhavanti, ±netv± sa½vaººanavasen±ti adhipp±yo.
Ettha ca ekalakkhaº±ti sam±nalakkhaº± vutt±. Tena sahacarit± sam±nakiccat± sam±nahetut± sam±naphalat± sam±n±rammaºat±ti evam±d²hipi avutt±na½ vutt±na½ viya niddh±raºa½ veditabba½. It²ti imin± pak±rena. Ten±ha “eva½ nettiya½ lakkhaºo n±ma h±ro vutto”ti, nettip±¼iya½ (netti. 23) pana “ye dhamm± ekalakkhaº± keci so h±ro lakkhaºo n±m±”ti p±µho ±gato. Tassa vasen±ti tassa lakkhaºah±rassa vasena. R³palakkhaºa½ anat²tatt±ti ruppanasabh±vena sam±nasabh±vatt±. Vadantena bhagavat±. Et±ti “r³pa½ attato samanupassat²”ti eva½ vuttadiµµh². Ettha ca sakk±yadiµµhimaññan±dassaneneva sakalar³pavatthuk± taºh±m±namaññan±pi dassit± ev±ti daµµhabba½. Tath± hi vutta½ “tasmi½yeva panassa diµµhimaññan±ya maññite vatthusmi½ sineha½ m±nañca upp±dayato taºh±m±namaññan±pi veditabb±”ti. Atha v± pathavi½ ±pa½ teja½ v±ya½ meti maññati abhinandat²ti ca vadantena vuttanayeneva sakalar³pavatthuk± taºh±maññan± tadanus±rena m±namaññan±pi vutt±va hot²ti evampettha itaramaññan±pi niddh±retabb±.

¾pov±r±divaººan± niµµhit±.