Uttarimanussadhamm±divaººan±

Ala½ ariy±ya ariyabh±v±y±ti alamariyo, r³p±yatana½ j±n±ti cakkhuviññ±ºa½ viya passati c±ti ñ±ºadassana½, dibbacakkhu. Sammasanupage ca pana dhamme lakkhaºattayañca tath± j±n±ti passati c±ti ñ±ºadassana½, vipassan±. Nibb±na½, catt±ri v± sacc±ni asammohapaµivedhato j±n±ti passati c±ti ñ±ºadassana½, maggo. Phala½ pana nibb±navaseneva yojetabba½. Paccavekkhaº± magg±dhigatassa atthassa paccakkhato j±nanaµµhena ñ±ºadassana½, sabbaññut± an±varaºat±ya samantacakkhut±ya ca ñ±ºadassana½. Lokuttaramaggo adhippeto, tasmiñhi paµisiddhe sabbesampi buddhaguº±na½ asambhavoti adhipp±yo. Ten±ha “tañhi so bhagavato paµisedhet²”ti.
Sukhuma½ dhammantara½ n±ma jh±navipassan±dika½ ±cariy±nuggahena gahita½ n±ma natthi. Takkapariy±hatanti “iti bhavissati, eva½ bhavissat²”ti ta½ta½dassetabbamatthatakkanena vitakkanamattena parito ±hata½ parivattita½ katv±. Ten±ha “takketv±”ti-±di. Lokiyapañña½ anuj±n±ti upanisinnaparis±ya anuk³ladhammakathanatoti adhipp±yo. Ten±ha “samaºo gotamo”ti-±di. Paµibh±t²ti paµibh±na½, “iti vakkh±m²”ti eva½pavatta½ kathanacitta½, tato paµibh±nato j±nana½ paµibh±na½, ±gam±bh±vato sayameva upaµµhitatt± saya½paµibh±na½. Ten±ha “imin±ssa dhammesu paccakkhabh±va½ paµib±hat²”ti. Suphusitanti nibbivara½. Aphusitatte hi sukhena vac²ghoso na niccharati. Dant±varaºanti oµµhadvaya½. Jivh±pi thaddhat±ya sukhena vac²ghoso na niccharat²ti ±ha “muduk± jivh±”ti. Karav²karutamañjut±ya madhuro saro. Ela½ vuccati doso, ela½ ga¼at²ti elaga¼±, na elaga¼± anelaga¼±, niddos±, na rujjhat²ti attho. Sabbameta½ rañjanasseva k±raºa½ dassento vadati.
Pañca dhamm±ti gambh²rañ±ºacariyabh³t±na½ khandh±d²na½ uggahaºa-savana-dh±raºa-paricaya-yonisomanasik±re sandh±y±ha. Takkarassa samm± dukkhakkhay±y±ti ettha samm±-saddo ubhayatth±pi yojetabbo “samm± takkarassa samm± dukkhakkhay±y±”ti. Yo hi samm± dhamma½ paµipajjati, tasseva samm± dukkhakkhayo hoti. Yo pana vuttanayena takkaro, tassa niyy±na½ atthato dhammasseva niyy±nanti ±ha “so dhammo…pe… niyy±ti gacchat²”ti.
147. Kodhanoti kujjhanas²lo. Yasm± pana sunakkhatto kodhavasena kur³ro pharusavacano ca, tasm± ±ha “kodhanoti caº¹o pharuso c±”ti. Tasmi½ attabh±ve maggaphal±na½ upanissayo natth²ti tasmi½ attabh±ve uppajjan±rah±na½ maggaphal±na½ upanissayo natthi. Ta½ buddh± “moghapuriso”ti vadanti yath± ta½ sudinnal±¼ud±yi-±dike. Upanissaye satipi tasmi½ khaºe magge v± phale v± asati “moghapuriso”ti vadanti yath± ta½ dhaniy³pasenatther±dike. Samucchinnopanissaye pana vattabbameva natthi. Yath± “makkhali moghapuriso manussakhippa½ maññe”ti (a. ni. 1.311) tath± sunakkhattop²ti ±ha “imassa pan±”ti-±di. Ass±ti etena. Kattari hida½ s±mivacana½. Kodhen±ti kodhahetun±.
Bhagavatoti sampad±navacana½ kuddhapad±pekkh±ya. Pubbeti bhikkhuk±le. Sadda½ sotuk±moti so kira dibbacakkhun± t±vati½sabhavane devat±na½ r³pa½ passanto oµµhacalana½ passati, na pana sadda½ suº±ti, tasm± t±sa½ sadda½ sotuk±mo ahosi. Tena vutta½ “sadda½ sotuk±mo…pe… pucch²”ti. So ca at²te eka½ s²lavanta½ bhikkhu½ kaººasakkhaliya½ paharitv± badhiramak±si, tasm± parikamma½ karontopi abhabbova dibbasot±dhigam±ya. Ta½ sandh±ya vutta½ “upanissayo natth²ti ñatv± parikamma½ na kathes²”ti. Cintes²ti attano micch±parivitakkitena ayoniso ummujjanto cintesi.
Niyy±nikatt±vabodhanato abhedopac±rena “desan±dhammo niyy±niko”ti vutto. Niyy±no v± ariyamaggo bodhetabbo etassa atth²ti niyy±niko desan±dhammo. Attani atthita½ dasseti kiccasiddhidassanena tattha tattha p±kaµ²katatt±, na paµiññ±mattena. Tath± hi yath±par±dha½ ta½ta½sikkh±padapaññattiy± yath±dhamma½ veneyyajjh±say±nur³pañca avipar²tadhammadesan±ya devamanussehi yath±bhisaªkhatapañh±na½ tadajjh±say±nuk³la½ µh±naso vissajjanena ca bhagavato sabbattha appaµihatañ±ºac±rabh±vena sabbaññutaññ±ºa½ viññ³na½ p±kaµa½, tath± tattha tattha yamakap±µih±riyakaraº±d²su iddhividhañ±º±d²n²ti. Ten±ha “mayhañc±”ti-±di. Anveti yath±gahitasaªketassa anugamanavasena eti j±n±t²ti anvayo. Ten±ha “anubujjhat²ti attho”ti. Saªket±nugamanañcettha “yath±par±dha½ ta½ta½sikkh±padapaññattiy±”ti-±din± vuttanayameva. Eva½ yojan± veditabb±ti yath± sabbaññutaññ±ºena yojan± kat±, eva½ “evar³pampi n±ma mayha½ iddhividhañ±ºasaªkh±ta½ uttarimanussadhamman”ti-±din± tattha tattha yojan± veditabb±.

Uttarimanussadhamm±divaººan± niµµhit±.