2. Mah±s²han±dasuttavaººan±

Ves±l²nagaravaººan±

146. Apar±paranti punappuna½. Vis±l²bh³tat±y±ti g±vutantara½ g±vutantara½ puthubh³tat±ya. Tatr±ti tassa½ vis±l²bh³tat±ya½. Cha¹¹itamatteti vissaµµhamatte. Ðmibhay±d²h²ti ³mikumbh²la-±vaµµasa½suk±bhayehi. Udakappav±hen±gatassapi ca usm± na vigacchati, usm± ca n±ma ²disassa saviññ±ºakat±ya bhaveyy±ti “siy± gabbho”ti cintesi. Tath± h²ti-±di tattha k±raºacint±. Puññavantat±ya duggandha½ n±hosi, sa-usumat±ya p³tikabh±vo. D±rak±na½ puññ³panissayato aªguµµhakato cassa kh²ra½ nibbatti, kh²rabhattañca labhi. Carimakabhave bodhisatte kucchigate bodhisattam±tu viya udaracchaviy± acchavippasannat±ya nicchavi viy±ti katv± ±ha “nicchav² ahesun”ti. Tesanti dvinna½ d±rak±na½. M±t±pitaroti posakam±t±pitaro. Abhisiñcitv± r±j±na½ aka½su rajjasampattiy± d±yakassa kammassa katatt±, asambhinne eva r±jakule uppannatt± ca. Kum±rassa puññ±nubh±vasañcodit± devat±dhiggahit±ti keci.
Purassa apareti purassa aparadis±ya g±vutamatte µh±ne j²vakambavana½ viya sap±k±ramandirake. Acirapakkantoti ettha na desantarapakkamana½ adhippeta½, atha kho s±sanato apakkamananti dassento “vibbhamitv±”ti-±dim±ha. Tenev±ha “imasm± dhammavinay±”ti. Parisat²ti paris±ya½, janasam³heti attho. Janasam³hagato pana “parisamajjhe”ti vutto. Bh±van±manasik±rena vin± pakatiy±va manussehi nibbattetabbo dhammoti manussadhammo, manussattabh±v±vaho v± dhammo manussadhammo, anu¼±ra½ parittakusala½. Ya½ asatipi buddhupp±de vattati, yañca sandh±y±ha “h²nena brahmacariyena, khattiye upapajjat²”ti. “Amh±ka½ buddho”ti buddhe mamattak±rino buddham±mak±. Sesapadadvayepi eseva nayo.