¾yatanapabbavaººan±

117. Chasu ajjhattikab±hires³ti (d². ni. µ². 2.384) “chasu ajjhattikesu chasu b±hiresu”ti “chas³”ti pada½ pacceka½ yojetabba½. Kasm± panet±ni ubhay±ni cha¼eva vutt±ni? Chaviññ±ºak±yuppattidv±r±rammaºavavatth±nato. Cakkhuviññ±ºav²thiy± pariy±pannassa hi viññ±ºak±yassa cakkh±yatanameva uppattidv±ra½, r³p±yatanameva ca ±rammaºa½, tath± itar±ni itaresa½, chaµµhassa pana bhavaªgamanasaªkh±to man±yatanekadeso uppattidv±ra½, as±dh±raºañca dhamm±yatana½ ±rammaºa½. Cakkhat²ti cakkhu, r³pa½ ass±deti vibh±veti c±ti attho. Suº±t²ti sota½. Gh±yat²ti gh±na½. J²vitanimittat±ya raso j²vita½, ta½ j²vitamavh±yat²ti jivh±. Kucchit±na½ s±savadhamm±na½ ±yo uppattidesoti k±yo. Mun±ti ±rammaºa½ vij±n±t²ti mano. R³payati vaººavik±ra½ ±pajjam±na½ hadayaªgatabh±va½ pak±set²ti r³pa½. Sappati attano paccayehi har²yati sotaviññeyyabh±va½ gam²yat²ti saddo. Gandhayati attano vatthu½ s³cet²ti gandho. Rasanti ta½ satt± ass±dent²ti raso. Phus²yat²ti phoµµhabba½. Attano lakkhaºa½ dh±rent²ti dhamm±. Sabb±ni pana ±y±na½ tanan±di-atthena ±yatan±ni. Ayamettha saªkhepo, vitth±ro pana visuddhimagge (visuddhi. 2.510-512) ta½sa½vaººan±ya (visuddhi. mah±µ². 2.510) ca vuttanayena veditabbo.
Cakkhuñca paj±n±t²ti ettha cakkhu n±ma pas±dacakkhu, na sasambh±racakkhu, n±pi dibbacakkhu-±dikanti ±ha “cakkhupas±dan”ti. Ya½ sandh±ya vutta½ “ya½ cakkhu catunna½ mah±bh³t±na½ up±d±ya pas±do”ti (dha. sa. 596-599). Ca-saddo vakkham±natthasamuccayattho. Y±th±vasarasalakkhaºavasen±ti avipar²tassa attano rasassa ceva lakkhaºassa ca vasena, r³pesu ±viñchanakiccassa ceva r³p±bhigh±t±rahabh³tapas±dalakkhaºassa ca vasen±ti attho. “Cakkhuñca paµicca r³pe c±”ti-±d²su (ma. ni. 1.204, 400; 3.421, 425-426; sa½. ni. 2.43-45; 4.54-55; kath±. 465, 467) samudit±niyeva r³p±yatan±ni cakkhuviññ±ºuppattihetu, na visu½ visunti imassa atthassa dassanattha½ “r³pe c±”ti puthuvacanaggahaºa½, t±ya eva ca desan±gatiy± k±ma½ idh±pi “r³pe ca paj±n±t²”ti vutta½, r³pabh±vas±maññena pana sabba½ ekajjha½ gahetv± “bahiddh± catusamuµµh±nikar³pañc±”ti ekavacanavasena attho vutto. Sarasalakkhaºavasen±ti cakkhuviññ±ºassa visayabh±vakiccassa ceva cakkhupaµihananalakkhaºassa ca vasen±ti yojetabba½.
Ubhaya½ paµicc±ti cakkhu½ upanissayapaccayavasena paccayabh³ta½, r³pe ±rammaº±dhipati-±rammaº³panissayavasena paccayabh³te ca paµicca. K±mañc±ya½ suttantasa½vaººan± nippariy±yakath± n±ma abhidhammasannissit± ev±ti abhidhammanayeneva sa½yojan±ni dassento “k±mar±ga…pe… avijj±sa½yojanan”ti ±ha. Tattha k±mesu r±go, k±mo ca so r±go c±ti k±mar±go, so eva bandhanaµµhena sa½yojana½. Ayañhi yassa sa½vijjati, ta½ puggala½ vaµµasmi½ sa½yojeti bandhati, iti dukkhena satta½, bhav±dike v± bhavantar±d²hi, kammun± v± vip±ka½ sa½yojeti bandhat²ti sa½yojana½. Eva½ paµighasa½yojan±d²nampi yath±raha½ attho vattabbo. Sarasalakkhaºavasen±ti ettha pana sattassa vaµµato anissajjanasaªkh±tassa attano kiccassa ceva yath±vuttabandhanasaªkh±tassa lakkhaºassa ca vasen±ti yojetabba½.
Bhavass±da-diµµhiss±da-nivattanattha½ k±mass±daggahaºa½. Ass±dayatoti abhiramantassa. Abhinandatoti sappp²tikataºh±vasena nandantassa. Padadvayenapi balavato k±mar±gassa paccayabh³t± k±mar±guppatti vutt±. Esa nayo sesesupi. Eta½ ±rammaºanti eta½ eva½sukhuma½ eva½dubbibh±ga½ ±rammaºa½. Nicca½ dhuvanti eta½ nidassanamatta½, “ucchijjissati vinassissat²ti gaºhato”ti evam±d²nampi saªgaho icchitabbo. Bhava½ patthentass±ti “²dise sampattibhave yasm± amh±ka½ ida½ iµµh±rammaºa½ sulabha½ j±ta½, tasm± ±yatimpi sampattibhavo bhaveyy±”ti bhava½ nik±mentassa. Evar³pa½ sakk± laddhunti yojan±. Us³yatoti us³ya½ issa½ upp±dayato. Aññassa macchar±yatoti aññena as±dh±raºabh±vakaraºena macchariya½ karoto. Sabbeheva yath±vuttehi navahi sa½yojanehi.
Tañca k±raºanti subhanimittapaµighanimitt±divibh±va½ iµµh±niµµh±dir³p±rammaºañceva tajj±yonisomanasik±rañc±ti tassa tassa sa½yojanassa k±raºa½. Avikkhambhita-asam³hatabh³miladdhuppannata½ sandh±ya “appah²naµµhena uppannass±”ti vutta½. Vattam±nuppannat± samud±c±raggahaºeneva gahit±. Yena k±raºen±ti yena vipassan±samathabh±van±saªkh±tena k±raºena. Tañhi tassa tadaªgavasena ceva vikkhambhanavasena ca pah±nak±raºa½. Iss±macchariy±na½ ap±yagaman²yat±ya paµhamamaggavajjhat± vutt±. Yadi eva½ “tiººa½ sa½yojan±na½ parikkhay± sot±panno hot²”ti (a. ni. 4.241) suttapada½ kathanti? Ta½ suttantapariy±yena vutta½. Yath±nulomas±sanañhi suttantadesan±, aya½ pana abhidhammanayena sa½vaººan±ti n±ya½ doso. O¼±rikass±ti th³lassa, yato abhiºhasamuppattipariyuµµh±natibbat±va hoti. Aºusahagatass±ti vuttappak±ra-o¼±rik±bh±vena aºubh±va½ sukhumabh±va½ gatassa. Uddhaccasa½yojanassapettha anupp±do vuttoyeva yath±vuttasa½yojanehi avin±bh±vato. Sot±d²na½ sabh±vasarasalakkhaºavasena paj±nan±, tappaccay±na½ sa½yojan±na½ upp±d±dipaj±nan± ca vuttanayeneva veditabb±ti dassento “eseva nayo”ti atidisati.
Attano v± dhammes³ti attano ajjhattik±yatanadhammesu, attano ubhayadhammesu v±. Imasmi½ pakkhe ajjhattik±yatanapariggahaºen±ti ajjhattik±yatanapariggaºhanamukhen±ti attho, evañca anavasesato saparasant±nesu ±yatan±na½ pariggaho siddho hoti. Parassa v± dhammes³ti etth±pi eseva nayo. R³p±yatanass±ti a¹¹hek±dasapabhedar³pasabh±vassa ±yatanassa. R³pakkhandhe vuttanayena n²haritabb±ti ±netv± sambandhitabba½. Sesakhandhes³ti vedan±saññ±saªkh±rakkhandhesu. Vuttanayen±ti imin± atidesena r³pakkhandhe ±h±rasamuday±ti, viññ±ºakkhandhe n±mar³pasamuday±ti, sesakkhandhesu phassasamuday±ti ima½ visesa½ vibh±veti, itara½ pana sabbattha sam±nanti. Khandhapabbe viya ±yatanapabbepi lokuttaranivattana½ p±¼iya½ gahita½ natth²ti ±ha “lokuttaradhamm± na gahetabb±”ti.

¾yatanapabbavaººan± niµµhit±.