Pathav²v±ravaººan±

Tass±ti puthujjanassa. Vasati ettha ±rammaºakaraºavasen±ti ±rammaºampi vatth³ti vuccati pavattiµµh±nabh±vatoti ±ha “pathav²-±d²su vatth³s³”ti. Sakk±yadhamm±nampi ±rammaº±din± satipi maññan±hetubh±ve maññan±hetukatteneva tesa½ nibbattitoti vutta½ “sabbasakk±yadhammajanita½ maññanan”ti. Ettha ca pathav²dh±tu sesadh±t³na½ sasambh±r±sambh±rabh±v± satipi pam±ºato samabh±ve s±matthiyato adhik±nadhikabh±vena veditabb±. Sambh±rant²ti sambh±r±, pariv±r±. Ta½ta½kal±pehi lakkhaºapathaviy± sesadhamm± yath±raha½ paccayabh±vena pariv±rabh±vena ca pavattanti. Ten±ha “s± hi vaºº±d²hi sambh±rehi saddhi½ pathav²ti sasambh±rapathav²”ti. Pathavitoti ettha puthulaµµhena puthuv², puthuv² eva pathav². S± hi satipi paricchinnavuttiya½ sabbesa½ sakal±pabh±v±na½ ±dh±rabh±vena pavattam±n± puthul± patthaµ± vitthiºº±ti vattabbata½ arahati, na pana ta½ anupavisitv± pavattam±n± ±p±dayo. Sasambh±rapathaviy± pana puthulabh±ve vattabbameva natthi. ¾rammaºapathaviya½ va¹¹hanapharaºaµµhehi puthulaµµho, itarasmi½ ru¼hiy±va daµµhabbo. ¾rammaºapathav²ti jh±nassa ±rammaºabh³ta½ pathav²saªkh±ta½ paµibh±ganimitta½. Ten±ha “nimittapathav²tipi vuccat²”ti. ¾gamanavasen±ti pathav²kasiºabh±van±gamanavasena. Tath± hi vutta½ “±po ca dev± pathav², tejo v±yo tad±gamun”ti (d². ni. 2.340).
Sabb±p²ti catubbidh± pathav²pi. Anussav±dimattaladdh± maññan± vatthu hotiyeva. Tath± hi “kakkha¼a½ kharigatan”ti-±din± (vibha. 173) lakkhaºapathav²pi uddhar²yati. Ya½ paneke vadanti “lakkhaºe diµµhe maññan± natthi, sañj±n±t²ti vuttasaññ± ca diµµhigg±hassa m³labh³t± piº¹agg±hit±, s± lakkhaºe nakkhamati, tasm± lakkhaºapathav² na gahetabb±”ti, tadayutta½ lakkhaºapaµivedhassa idha anadhippetatt±. Ten±ha “lokavoh±ra½ gahetv±”ti. Na ca sabbasaññ± piº¹agg±hik± n±pi diµµhigg±hasseva m³labh³t±, tasm± lakkhaºapathaviy±pi k±yadv±r±nus±rena aññath± ca upaµµhit±ya maññan± pavattateva. Teneva ca “anussav±dimattaladdh±”ti vutta½. Pathavitoti paccate nissakkavacananti dassento “pathav²ti sañj±n±t²”ti ±ha. Yasm± catubbidhampi pathavi½ “pathav²’ti sañj±nanto tena tena nayena pathav²koµµh±seneva sañj±n±t²ti vuccati, na ±p±dikoµµh±sena, tasm± vutta½ “pathavibh±gena sañj±n±t²”ti. Lokavoh±ra½ gahetv±ti lokasamañña½ avijahitv±. Etena lakkhaºapathaviyampi voh±ramukhenevass± pavatt²ti dasseti.
Yadi lokavoh±rena tattha pavatti, ko ettha doso, nanu ariy±pi “ayañhi bhante mah±pathav²”ti-±din± lokavoh±rena pavattant²ti? Na ettha voh±ramatte avaµµh±na½ adhippeta½, atha kho voh±ramukhena micch±bhinivesoti dassento “saññ±vipall±sena sañj±n±t²”ti ±ha. Tassattho– ayonisomanasik±rasambh³t±ya “subhan”ti-±dinayappavatt±ya vipar²tasaññ±ya sañj±n±t²ti. Etena dubbal± taºh±m±nadiµµhimaññan± dassit±ti daµµhabba½. Yadi eva½ kasm± saññ± gahit±ti? P±kaµabh±vato. Yath± n±ma aggimhi mathiyam±ne yad± dh³mo upalabbhati, kiñc±pi tad± vijjateva p±vako avin±bh±vato, p±kaµabh±vato pana dh³mo j±toti vuccati, na aggi j±toti, eva½sampadamida½ daµµhabba½. Yadipi tattha maññan±kicca½ atthi, na pana vibh³ta½ ap±kaµabh±vato saññ±kiccameva vibh³ta½, ta½ pana maññan±nuk³la½ maññan±sahita½ c±ti ±ha “saññ±vipall±sena sañj±n±t²”ti. Eva½ pathav²bh±ga½ amuñcantoyeva v± sañj±n±t²ti sambandho. Yo hi vuttappabhed±ya pathaviy± pathavibh±ga½ amuñcantoyeva avijahantoyeva s²sapiº¹e suvaººasaññ² viya anatt±disabh±va½yeva ta½ att±divasena sañj±n±ti, tassa vasena vutta½ “pathav²”ti-±di. Na vattabba½ puthujjanagg±hassa yuttimaggananiv±raºatoti dassento ±ha “ummattako viya…pe… gaºh±t²”ti Ariy±na½ adass±vit±dibhedanti ariy±na½ adass±vit±divisesa½ vadantena bhagavat±va ettha yath±vuttasañj±nane k±raºa½ vuttanti yojan±.
Evanti “pathavibh±gena sañj±n±t²”ti-±din± vuttappak±rena. Sañj±nitv±ti pubbak±lakiriy±niddesoti ±ha “aparabh±ge…pe… gaºh±t²”ti. Papañcasaªkh±ti papañcakoµµh±s±. Papañcanti satt± sa½s±re cir±yanti eteh²ti papañc±, maññanti “eta½ mam±”ti-±din± parikappenti et±h²ti maññan±ti dv²hipi pariy±yehi taºh±dayova vutt±ti ±ha “taºh±m±nadiµµhipapañcehi idha maññan±n±mena vutteh²”ti. Ajaññassa jaññato, aseyy±dikassa seyy±dito gahaºato diµµhimaññan± viya taºh±m±namaññan±pi aññath± g±ho ev±ti ±ha “aññath± gaºh±t²”ti. ¾rammaº±bhiniropan±din± bhinnasabh±v±nampi vitakk±d²na½ s±dh±raºo upanijjh±yanasabh±vo viya anugijjhanuººatipar±masanasabh±v±nampi taºh±d²na½ s±dh±raºena ±rammaºaparikappan±k±rena pavatti maññan±ti daµµhabba½. Ten±ha “t²hi maññan±hi maññat²”ti-±di. Ass±ti puthujjanassa, udayabbay±nupassan±d²su viya sukhumanayenapi maññan±pavatti atth²ti vibh±vanasukhat±ya th³la½yeva ta½ dassetuk±mo “o¼±rikanayen±”ti-±ha. O¼±rike hi vibh±ge dassite sukhumavibh±van± sukar±ti dassetu½ ayamatthayojan± vuccat²ti sambandho. Ajjhattik±ti indriyabaddh± sattasant±napariy±pann± niyakajjhatt± vutt± vibhaªge paµisambhid±magge ca.
Vibhaªgeti dh±tuvibhaªge (vibha. 173). B±hir±ti anindriyabaddh± saªkh±rasant±napariy±pann±. Kakkha¼anti thaddha½. Kharigatanti pharusa½. Kakkha¼abh±vo kakkha¼atta½. Kakkha¼abh±voti kakkha¼asabh±vo. Bahiddh±ti indriyabaddhato bahiddh±bh³ta½. Anup±dinnanti na up±dinna½. Ayoti k±¼aloha½. Lohanti j±tiloha½ vij±tiloha½ kittimaloha½ pis±calohanti catubbidha½. Tattha ayo sajjhu suvaººa½ tipu s²sa½ tambaloha½ vekantakalohanti im±ni satta j±tiloh±ni n±ma. N±gan±sik±loha½ vij±tiloha½ n±ma. Ka½saloha½ vaµµaloha½ ±rakuµanti t²ºi kittimaloh±ni n±ma. Morakkhaka½ puthuka½ malinaka½ capalaka½ salaka½ ±µala½ bhattaka½ dusilohanti aµµha pis±caloh±ni n±ma. Tesu vekantakaloha½ n±ma sabbalohacchedanasamatth± ek± lohaj±ti. Tath± hi ta½ vikantati chindat²ti vikantakanti vuccati. Vikantakameva vekantaka½. N±gan±sik±loha½ lohasadisa½ lohavij±ti halidd±divij±ti viya. Tath± hi ta½ loh±k±ra½ lohamala½ viya ghanasa½hata½ hutv± tiµµhati, t±petv± t±¼ita½ pana bhinna½ bhinna½ hutv± visarati mudu maµµha½ kammaniya½ v± na hoti. Tiputambe missetv± kata½ ka½saloha½. S²satambe missetv± kata½ vaµµaloha½. Jasatambe missetv± kata½ ±rakuµa½. Teneva ta½ karaºena nibbattatt± kittimalohanti vuccati. Ya½ pana kevala½ rasakadh±tu viniggata½, ta½ “pittalan”tipi vadanti. Ta½ idha n±dhippeta½, yath±vutta½ missakameva katv± yojita½ kittimanti vutta½. Morakkhak±d²ni eva½n±m±nevet±ni. Tesu yasm± pañca j±tiloh±ni p±¼iya½ visu½ vutt±neva, tasm± vekantakalohena saddhi½ vutt±vasesa½ sabba½ idha lohanti veditabba½.
Tip³ti setatipu. S²santi k±¼atipu. Sajjhanti rajata½. Mutt±ti hatthikumbhaj±dik± aµµhavidh±pi mutt±. Tath± hi hatthikumbha½ var±had±µh± bh³jaªgas²sa½ val±hak³µa½ ve¼³ macchas²ro saªkho sipp²ti aµµha mutt±yoniyo. Tattha hatthikumbhaj± p²tavaºº± pabh±h²n±. Var±had±µh± var±had±µhavaºº±va. Bhujaªgas²saj± n²l±divaºº± suvisuddh± vaµµal± ca. Val±hakaj± bh±sur± dubbibh±gar³p± rattibh±ge andhak±ra½ vidhamantiyo tiµµhanti, dev³pabhog± eva ca honti. Ve¼uj± karakupalasam±navaºº± na bh±sur±, te ca ve¼³ amanussagocare eva padese j±yanti. Macchas²raj± p±µh²napiµµhisam±navaºº± vaµµal± laghavo ca honti pabh±vih²n±, te ca macch± samuddamajjhe eva j±yanti. Saªkhaj± saªkhodaracchavivaºº± kolappam±º±pi honti pabh±vih²n±va. Sippij± pabh±visesayutt± honti n±n±saºµh±n±. Eva½ j±tito aµµhavidh±supi mutt±su y± macchasaªkhasippij±, t± s±muddik± honti, bhujaªgaj±pi k±ci s±muddik± honti, itar± as±muddik±. Yasm± bahula½ s±muddik±va mutt± loke dissanti, tatth±pi sippij±va, itar± k±d±cik±. Tasm± sammohavinodaniya½ (vibha. aµµha. 173) “mutt±ti s±muddik± mutt±”ti vutta½.
Maº²ti µhapetv± p±¼i-±gate ve¼uriy±dike seso jotiras±dibhedo sabbopi maºi. Ve¼uriyanti va½savaººamaºi. Saªkhoti s±muddikasaªkho. Sil±ti k±¼asil± paº¹usil± setasil±dibhed± aµµhapi sil±. Rajatanti kah±paº±dika½ vutt±vasesa½ rajatasammata½. J±tar³panti suvaººa½. Lohitaªgoti rattamaºi. Mas±ragallanti kabaramaºi tiº±d²su bahibh±r± t±lan±¼iker±dayopi tiºa½ n±ma. Antos±ra½ khadir±di antamaso d±rukhaº¹ampi kaµµha½ n±ma. Muggamattato y±va muµµhippam±º± marumb± sakkhar± n±ma. Muggamattato paµµh±ya heµµh± v±lik± n±ma. Kaµhalanti kap±lakhaº¹a½. Bh³m²ti sasambh±rapathav². P±s±ºoti antomuµµhiya½ asaºµhahanato paµµh±ya y±va hatthippam±ºa½ p±s±ºa½, hatthippam±ºato pana paµµh±ya upari pabbatoti. Aya½ ayo-±d²su vibh±ganiddeso. Nimittapathav²ti paµibh±ganimittabh³ta½ pathavikasiºa½. Tampi hi “r³p±vacaratikacatukkajjh±na½ kusalato ca vip±kato ca kiriyato ca catutthassa jh±nassa vip±ko ime dhamm± bahiddh±rammaº±”ti vacanato “b±hir± pathav²”ti vuccati. Tena vutta½ “y± ca ajjhatt±rammaºattike nimittapathav², ta½ gahetv±”ti. Uggahanimittañcettha ta½gatikameva daµµhabba½, nimittuppattito pana pubbe bh³miggahaºeneva gahitanti.
T²hi maññan±h²ti vutta½ maññan±ttaya½ saparasant±nesu saªkhepato yojetv± dassetu½ “aha½ pathav²”ti-±di vutta½. Tattha aha½ pathav²ti-±d²n± ajjhattavisaya½ diµµhimaññana½ m±namaññanañca dasseti att±bhinives±ha½k±rad²panato. Mama pathav²ti imin± taºh±maññana½ m±namaññanampi v± pariggahabh³t±yapi pathaviy± seyy±dito m±najappanato. Sesapadadvayepi imin±nayena maññan±vibh±go veditabbo. Tattha pathavikasiºajjh±nal±bh² jh±nacakkhun± gahitajh±n±rammaºa½ “att±”ti abhinivisanto tañca seyy±dito dahanto atthato “aha½ pathav²”ti maññati n±ma, tameva “aya½ mayha½ att±”ti gahaºe pana “mama pathav²”ti maññati n±ma. Tath± ta½ “parapuriso”ti v± “devo”ti v± v±davasena “ayameva paresa½ att±”ti v± abhinivisanto “paro pathav², parassa pathav²”ti maññati n±ma. Imin± nayena sesapathav²supi yath±raha½ catukka½ niddh±retabba½.
Eva½ “pathavi½ maññat²”ti ettha catukkavasena maññana½ dassetv± id±ni maññan±vatthu½ maññan±yo ca vibhajitv± anekavihita½ tassa maññan±k±ra½ dassetu½ “atha v±”ti-±dim±ha. Tattha ayanti yath±vutto puthujjano. Chandar±ganti bahalar±ga½. Ass±det²ti nik±meti, “ime kes± mudusiniddhakuñcitan²lobh±s±”ti-±din± tattha rasa½ vindati. Abhinandat²ti sapp²tik±ya taºh±ya abhimukho nandati pamodati. Abhivadat²ti uppanna½ taºh±bhinandan±vega½ hadayena sandh±retu½ asakkonto “aho me kes±”ti v±ca½ nicch±reti. Ajjhos±ya tiµµhat²ti balavataºh±bhinivesena gilitv± pariniµµh±petv± tiµµhati. Aññatara½ v± pana rajjan²yavatthunti kes±dito aññatara½ v± karacaraº±dippabheda½ niyakajjhattapariy±panna½ r±guppattihetubh³ta½ vatthu½. It²ti imin± siniddh±dippak±ren±ti patthayitabb±k±ra½ par±masati. Tattha nandi½ samann±net²ti tesu bh±v²su kes±d²su siddha½ viya katv± nandi½ taºha½ samann±harati samupac±reti. Paºidahat²ti patthana½ µhapeti.
Sampatti½ niss±ya “seyyohamasm²”ti, vipatti½ niss±ya “h²nohamasm²”ti m±na½ janet²ti yojan±. Pathav²koµµh±sabh³t±na½ kes±d²na½ sampattivipatt²hi m±najappan± pathaviy± maññan± hot²ti ±ha “eva½ ajjhattika½ pathavi½ m±namaññan±ya maññat²”ti. Avayavabyatirekena samud±yassa abh±vato samud±yo j²v±bhiniveso avayavepi hot²ti dassento “ta½ j²va½ ta½ sar²ranti ±gatanayena pana kesa½ ‘j²vo’ti abhinivisat²”ti ±ha. “Kes± n±mete issaravihit± paj±patinissit± aºusañcayo pakatipariº±mo”ti-±din± nayenapettha diµµhimaññan± veditabb±.
Imiss± pavattiy±ti nikantim±nadiµµh²na½ pariy±d±nasamuggh±µappavattiy±. “Eta½ mam±”ti-±din± yadipi tissannampi maññan±na½ sambhavo dassito. Taºh±m±namaññan±na½ pana heµµh± dassitatt± diµµhimaññan± evettha visesato uddhaµ±ti veditabba½. Ten±ha “evampi ajjhattika½ pathavi½ diµµhimaññan±ya maññat²”ti.
B±hirampi pathavi½ t²hi maññan±hi maññat²ti yojan±. Ta½ pana maññan±vidhi½ dassetu½ “kathan”ti ±ha. Tassattho heµµh± vuttanayena veditabbo.
Aya½ j²voti aya½ k±¼aloha½ “j²vo att±”ti abhinivisati ekacce nigaºµh± viya. Eva½ b±hira½ pathavi½ diµµhimaññan±ya maññat²ti etth±pi “y± ceva kho pana ajjhattik± pathav²dh±tu, y± ca b±hir± pathav²dh±t³”ti-±din± nayena ±netv± vattabbo.
Pathav²kasiºa½ attato samanupassat²ti-±d²su ya½ vattabba½, ta½ heµµh± vuttameva. Ayampi ca nayo “r³pa½ attato samanupassat²”ti ettheva antogadhoti daµµhabbo kasiº±nampi r³pasamaññ±sambh±vato. Pathavi½ maññat²ti ettha y±diso maññan±vatthumaññan±na½ vitth±ranayo vutto, t±diso ito para½ vuttanayov±ti ±ha “ito para½ saªkhepeneva kathayiss±m±”ti, at±diso pana vitth±ratopi kathayissat²ti attho.
Tasm±ti yasm± “pathaviy±”ti ida½ bhummavacana½, tasm±, so attaparattadupakaraº±na½ ±dh±rabh±vena ta½ maññan±vatthu½ kappet²ti attho. Ten±ha “aha½ pathaviy±”ti-±di. Nanu ca indriyabaddh±nindriyabaddhapabhedassa dhammappabandhassa sasambh±rapathav² ca ±dh±ranissayo, itar± ±rammaºanissayo tad±rammaºass±ti ettha nibbirodhoti? Na, maññan±vatthu½ nissayabh±vena parikappanato. Ayañhi “ahan”ti diµµhimaññan±ya m±namaññan±ya ca vatthubh³tassa attano pathavisannissaya½ katv± “aha½ pathaviy±”ti maññati, taºh±maññan±ya vatthubh³tassa upakaraºassa pathavi½ sannissaya½ katv± “mayha½ kiñcana½ palibodho pathaviy±”ti maññati. Paroti-±d²supi imin± nayena attho veditabbo.
Yv±ya½ atthanayoti sambandho. Vutto paµisambhid±magge. Eteneva nayen±ti yv±ya½ “so kho pana me att± imasmi½ r³pe”ti samud±yassa ±dh±rabh±vad²pano atthanayo vutto, eteneva nayena. Na hi avayavabyatirekena samud±yo labbhati, tasm± samud±ye vuttavidhi avayavepi labbhat²ti adhipp±yo. Ten±ha so kho pana me aya½ att± imiss± pathaviy±ti maññantoti. Tasmi½yeva panassa attan²ti ettha ass±ti puthujjanassa. Tasmi½yeva attan²ti ajjhattikab±hirapathav²sannissaye attani. “Pathaviy± maññat²”ti padass±ya½ vaººan±. Eva½ “pathaviy± maññat²”ti ettha attavasena diµµhim±nataºh±maññana½ dassetv± id±ni paravasena dassetu½ “yad± pan±”ti-±di vutta½. Tattha ass±ti parassa. Tad±ti paravasena maññan±ya½. Diµµhimaññan± eva yujjati tattha nicc±bhinives±dayo sambhavant²ti katv±. Avadh±raºena m±nataºh±maññan± nivatteti. Na hi “seyyohamasm²”ti-±din±, “mayhan”ti ca pavattalakkhaº± m±nataºh± parasmi½ parassa santakabh±vena gahite ca pavattant²ti adhipp±yo. Itar±yop²ti m±nataºh±maññan±yopi. Icchanti aµµhakath±cariy±. Parassapi hi pathav²sannissayena sampatti-issariy±dikassa vasena attani seyy±dibh±va½ dahato paºidahato ca citta½ tath±bh±v±ya m±nataºh±maññan± sambhavant²ti ±cariy±na½ adhipp±yo. “Paro pathav² parassa pathav²”ti etth±pi ime dve pak±r± s±dhipp±y± niddh±retabb±.
“Pathavito sañj±n±t²”ti, “±dito”ti ca ±d²su anissakkavacanepi to-saddo diµµhoti ±ha “pathavitoti nissakkavacanan”ti. Sa-upakaraºass±ti hiraññasuvaººagatassa d±saporis±din± vittupakaraºena sa-upakaraºassa, attano v± parassa v± tesa½ upakaraºassa v±ti attho. Yath±vuttappabhedatoti lakkhaº±di-ajjhattik±divuttappak±ravibh±gato. Uppatti½ v± niggamana½ v±ti “ta½ aº¹a½ ahosi hemamaya½, tasmi½ saya½ brahm± uppanno”ti brahmaº¹av±davasena v± “dv²hi aº³hi dvi-aºukan”ti eva½ pavatta-aºukav±davasena v± pathavito uppatti½ v± “sabboya½ loko issarato viniggato”ti issarav±davasena issarakuttato pathavito niggamana½ v± maññam±noti yojan±. Pathavito v± añño ±p±diko att±ti adhipp±yo. Ettha ca purimasmi½ atthavikappe k±rakalakkhaºa½ nissakkavacana½, dutiyasmi½ upapadalakkhaºanti daµµhabba½. Attano pariggahabh³tapathavito sukhappatti½ tato eva ca parehi seyy±dibh±va½ kappentassa vasenapettha taºh±m±namaññan± veditabb±. Apareti s±rasam±s±cariy±. Tato añña½ appam±ºa½ att±na½ gahetv±ti pubbe bh±vita-±p±di-appam±ºakasiºavasena v± k±pilak±º±dadiµµhivasena v± appam±ºa½ by±pina½ att±na½ gahetv±. Pathavitoti pacch± abh±vita-ava¹¹hitapathav²kasiºasaªkh±tapathavito. Bahiddh±pi me att±ti ito pathavito bahipi me att±ti adhipp±yo.
Kevalanti anavasesa½. Mah±pathavi½ taºh±vasena mam±yati, ayañca nayo catud²pissariye µhitassa d²pacakkavattino ca labbheyya, maº¹alikar±jamah±mattakuµumbik±nampi vasena labbhateva tesampi yath±pariggaha½ anavasesetv± maññan±ya sambhavato. “Eva½ mam±”ti g±hassa “esohamasmi½, eso me att±”ti g±havidh³rat±ya vutta½ “ek± taºh±maññan± eva labbhat²”ti Imin± nayen±ti vuttamatidesa½ vibh±vetu½ “s± c±yan”ti-±di vutta½. Tattha s± c±yanti s± ca aya½ taºh±maññan± yojetabb±ti sambandho. Yath± pana diµµhimaññan±maññite vatthusmi½ sineha½ m±nañca upp±dayato taºh±m±namaññan± sambhavanti, eva½ taºh±maññan±maññitena vatthun± att±na½ seyy±dito dahato tañca attaniya½ nicca½ tath± ta½s±mibh³ta½ att±nañca parikappentassa itaramaññan±pi sambhavant²ti sakk± viññ±tu½. “Me”ti hi imin± atthaggahaºamukheneva attaniyasambandho pak±s²yat²ti.
Abhinandat²ti imin± taºh±diµµh±bhinives±na½ saªgahitatt± te dassento “ass±deti par±masati c±”ti ±ha. Diµµhivippayuttacittupp±davasena cetassa dvayassa asaªkarato pavatti veditabb±, ekacittupp±depi v± adhipatidhamm±na½ viya pubb±bhisaªkh±ravasena tassa tassa balavabh±vena pavatti. Etasmi½ attheti taºh±diµµhivasena abhinandanatthe. Etanti “pathavi½ abhinandat²”ti eta½ pada½. Yesa½ vineyy±na½ yehi pak±ravisesehi dhamm±na½ vibh±vane kate vises±dhigamo hoti, tesa½ tehi pak±ravisesehi dhammavibh±vana½. Yesa½ pana yena ekeneva pak±rena dhammavibh±vane kate vises±dhigamo hoti, tesampi ta½ vatv± dhammissarat±ya tadaññaniravasesappak±ravibh±vanañca desan±vil±so. Ten±ha “pubbe maññan±vasena kilesuppatti½ dassetv± id±ni abhinandan±vasena dassento”ti. Dhammadh±tuy±ti samm±sambodhiy±. S± hi sabbañeyyadhamma½ yath±sabh±vato dh±reti upadh±reti, sakalañca vineyyasattasaªkh±tadhammappabandha½ ap±yadukkhasa½s±radukkhapatanato dh±reti, sayañca avipar²tapavatti-±k±r± dh±t³ti dhammadh±t³ti idh±dhippet±. Sabbaññutaññ±ºapadaµµh±nañhi maggañ±ºa½, maggañ±ºapadaµµh±nañca sabbaññutaññ±ºa½ samm±sambodh²ti. Suppaµividdhatt±ti suµµhu paµividdhabh±vato, samm± adhigatatt±ti attho. Abhikaªkhanasampaggahapar±masan±na½ vasena ±rammaºe parikappan±pavatti maññan±. Tattha “mama½, ahan”ti ca abhinivesana½ parikappana½. Yena ajjhos±na½ hoti, aya½ abhinandan±ti ayametesa½ viseso. Sutt±di-aviruddh±yeva attanomati icchitabb±, na itar±ti suttena tass± saªgaha½ dassetu½ “vuttañcetan”ti-±di vutta½. Desan±vil±savibh±vanassa pana sahetukahetusampayuttaduk±didesan±ya nibaddhat± niddh±retabb±.
Tass±ti tena. ѱtasaddasambandhena heta½ kattari s±mivacana½. Tasm±ti apariññ±tatt±. “Apariññ±tan”ti paµikkhepamukhena ya½ parij±nana½ vutta½, ta½ atthato tividh± pariññ± hot²ti ta½ sar³pato pavatti-±k±rato ca vibh±vento “yo h²”ti-±dim±ha.
Tattha y±ya paññ±ya vipassan±bh³mi½ parij±n±ti paricchindati, s± parij±nanapaññ± ñ±tapariññ±. S± hi tebh³makadhammaj±ta½ “aya½ vipassan±bh³m²”ti ñ±ta½ vidita½ p±kaµa½ karont²yeva lakkhaºaras±dito ajjhattik±divibh±gato ca paricchijja j±n±ti. Idha pana pathav²dh±tuvasena veditabb±ti vutta½ “pathav²dh±tu½ parij±n±t²”ti-±di. T²raºapariññ±ti k²raºavasena parij±nanakapaññ±. S± hi pariv±rehi aniccat±di-±k±rehi aniccat±disabh±vassa up±d±nakkhandhapañcakassa t²raºavasena sammasanavasena ta½ paricchijja j±n±ti. Aggamaggen±ti arahattamaggena. So hi anavasesato chandar±ga½ pajahati. Aggamaggen±ti v± aggabh³tena maggena, lokuttaramaggen±ti attho. Ubhayath±pi hi samucchedapah±nak±r² eva paññ± nippariy±yena pah±napariññ±ti dasseti.
N±mar³pavavatth±nanti etena paccayapariggahopi saªgahitoti daµµhabbo n±mar³passa hetuvavatth±nabh±vato. Sopi hi hetupaccayamukhena n±mar³passa vavatth±namev±ti. Kal±pasammasan±divasena t²raºapariññ± anicc±divasena sammasanabh±vato. Tasm±ti yasm± t± pariññ±yo natthi, tasm±. Atha v± tasm± apariññ±tatt±ti yasm± apariññ±t± pathav², tasm± apariññ±tatt± pathaviy± ta½ pathavi½ maññati ca abhinandati c±ti.

Pathav²v±ravaººan± niµµhit±.