Citt±nupassan±vaººan±

114. Sampayogavasena (d². ni. µ². 2.381) pavattam±nena saha r±gen±ti sar±ga½. Ten±ha “lobhasahagatan”ti. V²tar±ganti. Ettha k±ma½ sar±gapadapaµiyogin± v²tar±gavasena bhavitabba½, sammasanac±rassa pana idh±dhippetatt± tebh³makasseva gahaºanti “lokiyakusal±by±katan”ti vatv± “ida½ pan±”ti-±din± tameva adhipp±ya½ vivarati. Ses±ni dve dosam³l±ni, dve moham³l±n²ti catt±ri akusalacitt±ni. Tesañhi r±gena sampayog±bh±vato nattheva sar±gat±, tannimittakat±ya pana siy± ta½sahitat±lesoti nattheva v²tar±gat±p²ti dukavinimuttat± evettha labbhat²ti ±ha “neva purimapada½, na pacchimapada½ bhajant²”ti. Yadi eva½ padesika½ paj±nana½ ±pajjat²ti? N±pajjati dukantarapariy±pannatt± tesa½. Akusalam³lesu saha moheneva vattat²ti samohanti ±ha “vicikicch±sahagatañceva uddhaccasahagatañc±”ti. Yasm± cettha saheva mohen±ti samohanti purimapad±vadh±raºampi labbhatiyeva, tasm± vutta½ “yasm± pan±”ti-±di. Yath± pana atim³¼hat±ya p±µipuggalikanayena savisesa½ mohavantat±ya mom³hacittanti vattabbato vicikicchuddhaccasahagatadvaya½ visesato “samohan”ti vuccati, na tath± ses±kusalacitt±n²ti “vaµµantiyev±”ti vutta½. Sampayogavasena thinamiddhena anupatita½ anugatanti thinamiddh±nupatita½ pañcavidha½ sasaªkh±rik±kusalacitta½ saªkuµitacitta½. Saªkuµitacitta½ n±ma ±rammaºe saªkocanavasena pavattanato. Paccayavisesavasena th±maj±tena uddhaccena sahagata½ pavatta½ sa½saµµhanti uddhaccasahagata½, aññath± sabbampi akusalacitta½ uddhaccasahagatamev±ti. Pasaµacitta½ n±ma s±tisaya½ vikkhepavasena pavattanato.
Kilesavikkhambhanasamatthat±ya vipulaphalat±ya d²ghasant±nat±ya ca mahantabh±va½ gata½, mahantehi v± u¼±racchand±d²hi gata½ paµipannanti mahaggata½. Ta½ pana r³p±r³pabh³mika½ tato mahantassa loke abh±vato. Ten±ha “r³p±r³p±vacaran”ti. Tassa cettha paµiyog² parittamev±ti ±ha “amahaggatanti k±m±vacaran”ti. Att±na½ uttaritu½ samatthehi saha uttareh²ti sa-uttara½, tappaµipakkhena anuttara½, tadubhaya½ up±d±ya veditabbanti ±ha “sa-uttaranti k±m±vacaran”ti-±di. Paµipakkhavikkhambhanasamatthena sam±dhin± sammadeva ±hita½ sam±hita½. Ten±ha “yass±”ti-±di. Yass±ti yassa cittassa. Yath±vuttena sam±dhin± na sam±hitanti asam±hita½. Ten±ha “ubhayasam±dhirahitan”ti. Tadaªgavimuttiy± vimutta½, k±m±vacara½ kusala½. Vikkhambhanavimuttiy± vimutta½, mahaggatanti tadubhaya½ sandh±y±ha “tadaªgavikkhambhanavimutt²hi vimuttan”ti. Yattha tadubhayavimutti natthi, ta½ ubhayavimuttirahitanti gayham±ne lokuttaracittepi siy± ±saªk±ti tannivattanattha½ “samuccheda…pe… ok±sova natth²”ti ±ha. Ok±s±bh±vo ca sammasanac±rassa adhippetatt± veditabbo. Ya½ panettha atthato avibhatta½, ta½ heµµh± vuttanayamev±ti.

Citt±nupassan±vaººan± niµµhit±.