Navasivathikapabbavaººan±

112. Sivathik±ya apaviddha-uddhum±tak±dipaµisa½yutt±na½ odhiso pavatt±na½ kath±na½ tadabhidheyy±nañca uddhum±tak±di-asubhabh±g±na½ sivathikapabb±n²ti saªg²tik±rehi gahitasamaññ±. Ten±ha “sivathikapabbehi vibhajitun”ti. Uddha½ j²vitapariy±d±n±ti j²vitakkhayato upari maraºato para½. Samuggaten±ti uµµhitena. Uddhum±tatt±ti uddha½ uddha½ dhum±tatt± s³natt±. Setarattehi viparibhinna½ vimissita½ n²la½ vin²la½, purimavaººavipariº±mabh³ta½ v± n²la½vin²la½, vin²lameva vin²lakanti ka-k±rena padava¹¹hanam±ha anatthantarato yath± “p²taka½ lohitakan”ti (dha. sa. 616). Paµik³lakatt±ti jigucchan²yatt±. Kucchita½ vin²la½ vin²lakanti kucchanattho v± aya½ ka-k±roti dassetu½ vutta½ yath± “p±pako kittisaddo abbhuggacchat²”ti (d². ni. 3.316; a. ni. 5.213; mah±va. 285). Paribhinnaµµh±nehi k±kakaªk±d²hi. Vissandam±na½ pubbanti vissavanta½ pubba½, taha½ taha½ paggharantapubbanti attho. Tath±bh±vanti vissandam±napubbabh±va½.
So bhikkh³ti yo “passeyya sar²ra½ sivathik±ya cha¹¹itan”ti vutto, so bhikkhu. Upasa½harati sadisata½. Ayampi khoti-±di upasa½haraº±k±radassana½ ¾y³ti r³paj²vitindriya½, ar³paj²vitindriya½ panettha viññ±ºagatikameva. Usm±ti kammajatejo. Eva½p³tikasabh±voti eva½ ativiya p³tikasabh±vo, na ±yu-±d²na½ avigame viya mattasoti adhipp±yo. Ediso bhavissat²ti eva½bh±v²ti ±ha “eva½uddhum±t±dibhedo bhavissat²”ti.
Luñcitv± luñcitv±ti upp±µetv± upp±µetv±. Ses±vasesama½salohitayuttanti sabbaso akh±ditatt± taha½ taha½ sesena app±vasesena ma½salohitena yutta½. Aññena hatthaµµhikanti avisesena hatthaµµhik±na½ vippakiººat± jotit±ti anavasesato tesa½ vippakiººata½ dassento “catusaµµhibhedamp²”ti-±dim±ha. Terovassik±n²ti tirovassa½ gat±ni. T±ni pana sa½vacchara½ v²tivatt±ni hont²ti ±ha “atikkantasa½vacchar±n²”ti. Pur±ºat±ya ghanabh±vavigamena vicuººat± idha p³tibh±voti so yath± hoti, ta½ dassento “abbhok±se”ti-±dim±ha. Khajjam±nat±divasena dutiyasivathikapabb±d²na½ vavatthitatth± vutta½ “khajjam±n±d²na½ vasena yojan± k±tabb±”ti.

Navasivathikapabbavaººan± niµµhit±.

Im±neva dveti avadh±raºena appan±kammaµµh±na½ tattha niyameti aññapabbesu tadabh±vato. Yato hi eva-k±ro, tato aññattha niyameti, tena pabbadvayassa vipassan±kammaµµh±nat±pi appaµisiddh±ti daµµhabb± anicc±didassanato. Saªkh±resu ±d²navavibh±van±ni sivathikapabb±n²ti ±ha “sivathik±na½ ±d²nav±nupassan±vasena vuttatt±”ti. Iriy±pathapabb±d²na½ anappan±vahat± p±kaµ± ev±ti “ses±ni dv±das±p²”ti vutta½. Ya½ panettha atthato avibhatta½, ta½ suviññeyyamev±ti.

K±y±nupassan±vaººan± niµµhit±.