Catusampajańńapabbavaŗŗan±

109. Catusampajańńavasen±ti (d². ni. µ². 1.284; sa½. ni. 5.368; d². ni. abhi. µ². 2.214) samantato pak±rehi, pakaµµha½ v± savisesa½ j±n±t²ti sampaj±no, sampaj±nassa bh±vo sampajańńa½, tath±pavatta½ ń±ŗa½. Catt±ri sampajańń±ni sam±haµ±ni catusampajańńa½, tassa vasena. Abhikkamana½ abhikkantanti ±ha “abhikkanta½ vuccati gamanan”ti. Tath± paµikkamana½ paµikkantanti ±ha “paµikkanta½ vuccati nivattanan”ti. Nivattananti ca nivattimatta½, nivattitv± pana gamana½ gamanameva. Abhiharantoti gamanavasena k±ya½ upanento.
Samm± paj±nana½ sampaj±na½, tena attan± k±tabbassa karaŗas²lo sampaj±nak±r²ti ±ha “sampajańńena sabbakiccak±r²”ti. Sampaj±nasaddassa sampajańńapariy±yat± pubbe vutt±yeva. Sampajańńa½ karotev±ti abhikkant±d²su asammoha½ upp±deti eva. Sampaj±nassa v± k±ro etassa atth²ti sampaj±nak±r². Dhammato va¹¹hisaŖkh±tena saha atthena pavattat²ti s±tthaka½, abhikkant±di. S±tthakassa sampaj±nana½ s±tthakasampajańńa½. Sapp±yassa attano upak±r±vahassa hitassa sampaj±nana½ sapp±yasampajańńa½ abhikkam±d²su bhikkh±c±ragocare, ańńatth±pi ca pavattesu avijahite kammaµµh±nasaŖkh±te gocare sampajańńa½ gocarasampajańńa½. Abhikkam±d²su asammuyhanameva sampajańńa½ asammohasampajańńa½. Pariggaŗhitv±ti paµisaŖkh±ya.
Tasminti s±tthakasampajańńavasena pariggahita-atthe. Attho n±ma dhammato va¹¹h²ti ya½ s±tthakanti adhippeta½ gamana½, ta½ sapp±yamev±ti siy± kassaci ±saŖk±ti tannivattanattha½ “cetiyadassana½ t±v±”ti-±di ±raddha½. Cittakammar³pak±ni viy±ti cittakammakatapaµim±yo viya, yantapayogena v± vicittakammapaµim±yo viya. Asamapekkhana½ gehasita-ańń±ŗupekkh±vasena ±rammaŗassa ayoniso gahaŗa½. Ya½ sandh±ya vutta½ “cakkhun± r³pa½ disv± uppajjati upekkh± b±lassa m³¼hassa puthujjanass±”ti-±di (ma. ni. 3.308). Hatthi-±disammaddena j²vitantar±yo, visabh±gar³padassan±din± brahmacariyantar±yo.
Pabbajitadivasato paµµh±ya bhikkh³na½ anuvattanakath± ±ciŗŗ±, ananuvattanakath± pana tass± dutiy± n±ma hot²ti ±ha “dve kath± n±ma na kathitapubb±”ti.
Evanti “sace pan±”ti-±dika½ sabbampi vutt±k±ra½ pacc±masati, na “purisassa m±tug±m±subhan”ti-±dika½ vuccam±na½. Yogakammassa pavattiµµh±nat±ya bh±van±ya ±rammaŗa½ kammaµµh±nanti vuccat²ti ±ha “kammaµµh±nasaŖkh±ta½ gocaran”ti. Uggahetv±ti yath± uggahanimitta½ uppajjati, eva½ uggahakosallassa samp±danavasena uggahetv±. Harat²ti kammaµµh±na½ pavatteti, y±va piŗ¹ap±tapaµikkam± anuyuńjat²ti attho. Na pacc±harat²ti ±h±r³pabhogato y±va div±µµh±nupasaŖkaman± kammaµµh±na½ na paµineti.
Sar²raparikammanti mukhadhovan±disar²rapaµijaggana½. Dve tayo pallaŖketi dve tayo nisajj±v±re, dve t²ŗi uŗh±san±ni. Ten±ha “usuma½ g±h±pento”ti. Kammaµµh±nas²senev±ti kammaµµh±naggeneva, kammaµµh±na½ padh±na½ katv± ev±ti attho. Tena “pattopi acetano”ti-±din± (ma. ni. aµµha. 1.109) vakkham±na½ kammaµµh±na½, yath±parihariyam±na½ v± avijahitv±ti dasseti. “Paribhogacetiyato sar²racetiya½ garutaran”ti katv± “cetiya½ vanditv±”ti pubbak±lakiriy±vasena vutta½. Tath± hi aµµhakath±ya½ (vibha. aµµha. 809; ma. ni. aµµha. 3.128; a. ni. aµµha. 1.1.275) “cetiya½ b±dhayam±n± bodhis±kh± haritabb±”ti vutt±.
JanasaŖgahatthanti “mayi akathente etesa½ ko kathessat²”ti dhamm±nuggahena janasaŖgahattha½. Tasm±ti. Yasm± “dhammakath± n±ma kathetabb±yev±”ti aµµhakath±cariy± vadanti, yasm± ca dhammakath± kammaµµh±navinimutt± n±ma natthi, tasm±. Anumodana½ katv±ti etth±pi “kammaµµh±nas²senev±”ti ±netv± sambandho. Sampattaparicchedenev±ti “paricito aparicito”ti-±divibh±ga½ akatv± sampattakoµiy±va. Bhayeti paracakk±dibhaye.
Kammajatejoti gahaŗi½ sandh±y±ha. Kammaµµh±nav²thi½ n±rohati khud±parissamena kilantak±yatt± sam±dh±n±bh±vato. Avasesaµµh±neti y±guy± aggahitaµµh±ne. PoŖkh±nupoŖkhanti kammaµµh±nupaµµh±nassa avicchedadassanavacanameta½, yath± poŖkh±nupoŖkhapavatt±ya sarapaµip±µiy± avicchedo, evametass±p²ti.
Nikkhittadhuro bh±van±nuyoge. Vattapaµipattiy± ap³raŗena sabbavatth±ni bhinditv±. “K±me av²tar±go hoti, k±ye av²tar±go, r³pe av²tar±go, y±vadattha½ udar±vadehaka½ bhuńjitv± seyyasukha½ passasukha½ middhasukha½ anuyutto viharati, ańńatara½ devanik±ya½ paŗidh±ya brahmacariya½ carat²”ti (d². ni. 3.320; ma. ni. 1.186) eva½ vutta pańcavidhacetokhilavinibandhacitto. Caritv±ti pavattitv±.
Attak±m±ti attano hitasukha½ icchant±, dhammacchandavantoti attho. Dhammoti hi hita½, tannimittakańca sukhanti. Atha v± vińń³na½ nibbisesatt± attabh±vapariy±pannatt± ca att± n±ma dhammo, ta½ k±menti icchant²ti attak±m±. Usabha½ n±ma v²sati yaµµhiyo. T±ya sańń±y±ti t±ya p±s±ŗasańń±ya, ettaka½ µh±na½ ±gat±ti j±nant±ti adhipp±yo. Soyeva nayoti “aya½ bhikkh³”ti-±diko yo µh±ne vutto, so eva nisajj±yapi nayo. Pacchato ±gacchant±na½ chinnabhattabh±vabhayenapi yonisomanasik±ra½ paribr³heti.
Bah±padh±na½ p³jess±m²ti amh±ka½ atth±ya lokan±thena cha vass±ni kata½ dukkaracariya½ ev±ha½ yath±satti p³jess±m²ti. Paµipattip³j± hi satthup³j±, na ±misap³j±. Żh±nacaŖkamanamev±ti adhiµµh±tabba-iriy±pathavasena vutta½, na bhojan±dik±lesu avassa½ kattabbanisajj±ya paµikkhepavasena.
V²thi½ otaritv± ito cito ca anoloketv± paµhamameva v²thiyo sallakkhetabb±ti ±ha “v²thiyo sallakkhetv±”ti. Ya½ sandh±ya vuccati “p±s±dikena abhikkanten±”ti, ta½ dassetu½ “tattha c±”ti-±di vutta½.
Paccekabodhi½ sacchikaroti, yadi upanissayasampanno hot²ti sambandho. Eva½ sabbattha ito paresupi. Tattha paccekabodhiy± upanissayasampad± kapp±na½ dve asaŖkhyeyy±ni satasahassańca tajja½ puńńań±ŗasambharaŗa½, s±vakabodhiya½ aggas±vak±na½ eka½ asaŖkhyeyya½ kappasatasahassańca, mah±s±vak±na½ kappasatasahassameva, itaresa½ at²t±su j±t²su vivaµµasannissayavasena nibbattita½ nibbedhabh±giya½ kusala½. B±hiyo d±ruc²riyoti bahi visaye sańj±tasa½va¹¹hat±ya b±hiyo, d±ruc²rapariharaŗena d±ruc²riyoti ca samańń±to. So hi ±yasm±–
“Tasm± tiha te, b±hiya, eva½ sikkhitabba½ ‘diµµhe diµµhamatta½ bhavissati, sute… mute… vińń±te vińń±tamatta½ bhavissat²’ti. Yato kho te, b±hiya, diµµhe diµµhamatta½ bhavissati, sute… mute… vińń±te vińń±tamatta½ bhavissati, tato tva½, b±hiya, na tena. Yato tva½, b±hiya, na tena, tato tva½, b±hiya, na tattha. Yato tva½, b±hiya, na tattha, tato tva½, b±hiya, nevidha na hura½ na ubhayamantarena, esevanto dukkhass±”ti (ud±. 10)– ettak±ya desan±ya arahatta½ sacch±k±si.
Tanti asammuyhana½. Evanti id±ni vuccam±n±k±rena veditabba½. Att± abhikkamat²ti imin± andhaputhujjanassa diµµhigg±havasena abhikkame sammuyhana½ dasseti, aha½ abhikkam±m²ti pana imin± m±nagg±havasena, tadubhaya½ pana taŗh±ya vin± na hot²ti taŗh±gg±havasenapi sammuyhana½ dassitameva hoti. “Tath± asammuyhanto”ti vatv± ta½ asammuyhana½ yena ghanavinibbhogena hoti, ta½ dassento “abhikkam±m²”ti-±dim±ha. Tattha yasm± v±yodh±tuy± anugat± tejodh±tu uddharaŗassa paccayo. Uddharaŗagatik± hi tejodh±t³ti uddharaŗe v±yodh±tuy± tass± anugatabh±vo, tasm± im±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sańca omattat±ti dassento “ekeka…pe… balavatiyo”ti ±ha. Yasm± pana tejodh±tuy± anugat± v±yodh±tu atiharaŗav²tiharaŗ±na½ paccayo. Tiriyagatik±ya hi v±yodh±tuy± atiharaŗav²tiharaŗesu s±tisayo by±p±roti tejodh±tuy± tass± anugatabh±vo, tasm± im±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sańca omattat±ti dassento “tath± atiharaŗav²tiharaŗes³”ti ±ha. Satipi anugaman±nugantabbat±visese tejodh±tu-v±yodh±tu-bh±vamatta½ sandh±ya tath±-saddaggahaŗa½. Tattha akkantaµµh±nato p±dassa ukkhipana½ uddharaŗa½, µhitaµµh±na½ atikkamitv± purato haraŗa½ atiharaŗa½ kh±ŗu-±dipariharaŗattha½, patiµµhitap±daghaµµanapariharaŗattha½ v± passena haraŗa½ v²tiharaŗa½, y±va patiµµhitap±do, t±va ±haraŗa½ atiharaŗa½, tato para½ haraŗa½ v²tiharaŗanti aya½ v± etesa½ viseso.
Yasm± pathav²dh±tuy± anugat± ±podh±tu vossajjanassa paccayo. Garutarasabh±v± hi ±podh±t³ti vossajjane pathav²dh±tuy± tass± anugatabh±vo, tasm± t±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sańca omattat±ti dassento ±ha “vossajjane…pe… balavatiyo”ti. Yasm± pana ±podh±tuy± anugat± pathav²dh±tu sannikkhepanassa paccayo, patiµµh±bh±ve viya patiµµh±panepi tass± s±tisayakiccatt± ±podh±tuy± tass± anugatabh±vo, tath± ghaµµanakiriy±ya pathav²dh±tuy± vasena sannirumbhanassa sijjhanato tatth±pi pathav²dh±tuy± ±podh±tu-anugatabh±vo, tasm± vutta½ “tath± sannikkhepanasannirumbhanes³”ti. Tatth±ti tasmi½ abhikkamane, tesu v± vuttesu uddharaŗ±d²su chasu koµµh±sesu. Uddharaŗeti uddharaŗakkhaŗe. R³p±r³padhamm±ti uddharaŗ±k±rena pavatt± r³padhamm±, ta½samuµµh±pak± ar³padhamm± ca atiharaŗa½ na p±puŗanti khaŗamatt±vaµµh±nato. Tattha tatthev±ti yattha yattha uppann±, tattha tattheva. Na hi dhamm±na½ desantarasaŖkamana½ atthi. Pabba½ pabbanti-±di uddharaŗ±dikoµµh±se sandh±ya vutta½, ta½ sabh±gasantativasena vuttanti veditabba½. Ati-ittaro hi r³padhamm±nampi pavattikkhaŗo gamanass±d±na½ devaputt±na½ heµµhupariyena paµimukha½ dh±vant±na½ sirasi p±de ca baddhadhuradh±r±sam±gamatopi s²ghataro. Yath± til±na½ bhajjiyam±n±na½ paµapaµ±yanena bhedo lakkh²yati, eva½ saŖkhatadhamm±na½ upp±den±ti dassanattha½ “paµapaµ±yant±”ti vutta½. Uppann± hi ekantato bhijjant²ti.
Saddhi½ r³pen±ti ida½ tassa tassa cittassa nirodhena saddhi½ nirujjhanakar³padhamm±na½ vasena vutta½, ya½ tato sattarasamacittassa upp±dakkhaŗe uppanna½. Ańńath± yadi r³p±r³padhamm± sam±nakkhaŗ± siyu½, “r³pa½ garupariŗ±ma½ dandhanirodhan”ti-±divacanehi (vibha. aµµha. 26) virodho siy±, tath± “n±ha½, bhikkhave, ańńa½ ekadhammampi samanupass±mi, ya½ eva½ lahuparivatta½, yathayida½ cittan”ti evam±dip±¼iy± (a. ni. 1.48). Cittacetasik± hi s±rammaŗasabh±v± yath±bala½ attano ±rammaŗapaccayabh³tamattha½ vibh±vento eva uppajjant²ti tesa½ ta½sabh±vanipphatti-anantara½ nirodho, r³padhamm± pana an±rammaŗ± pak±setabb±, eva½ tesa½ pak±setabbabh±vanivatti so¼asahi cittehi hot²ti taŖkhaŗ±yukat± tesa½ icchit±, lahuvińń±ŗavisayasaŖgatimattapaccayat±ya tiŗŗa½ khandh±na½, visayasaŖgatimattat±ya ca vińń±ŗassa lahuparivattit±, dandhamah±bh³tapaccayat±ya r³padhamm±na½ dandhaparivattit±, n±n±dh±tuy± yath±bh³tań±ŗa½ kho pana tath±gatasseva, tena ca purej±tapaccayo r³padhammova vutto, pacch±j±tapaccayo ca tassev±ti r³p±r³padhamm±na½ sam±nakkhaŗat± na yujjateva, tasm± vuttanayenevettha attho veditabbo.
Ańńa½ uppajjate citta½, ańńa½ citta½ nirujjhat²ti ya½ purimuppanna½ citta½, ta½ ańńa½, ta½ pana nirujjhanta½ aparassa anantar±dipaccayabh±veneva nirujjhat²ti tato laddhapaccaya½ ańńa½ uppajjate citta½. Yadi eva½ tesa½ antaro labbheyy±ti noti ±ha “av²cimanusambandho”ti, yath± v²ci antaro na labbhati, tadevetanti avisesavidu mańńanti, eva½ anu anu sambandho cittasant±no r³pasant±no ca nad²sotova nadiya½ udakappav±ho viya vattati.
Abhimukha½ lokita½ ±lokitanti ±ha “puratopekkhanan”ti. Yasm± ya½dis±bhimukho gacchati tiµµhati nis²dati v±, tadabhimukha½ pekkhana½ ±lokita½, tasm± tadanugata½ vidis±lokana½ vilokitanti ±ha “vilokita½ n±ma anudis±pekkhanan”ti. Sammajjanaparibhaŗ¹±dikaraŗe olokitassa, ullokaharaŗ±d²su ullokitassa, pacchato ±gacchantaparissayassa parivajjan±d²su apalokitassa siy± sambhavoti ±ha “imin± v± mukhena sabb±nipi t±ni gahit±nev±”ti.
K±yasakkhinti k±yena sacchikatavanta½, paccakkhak±rinanti attho. So hi ±yasm± vipassan±k±le eva “yamev±ha½ indriyesu aguttadv±rata½ niss±ya s±sane anabhirati-±divippak±ra½ patto, tameva suµµhu niggaŗhiss±m²”ti uss±haj±to balavahirottappo, tattha ca kat±dhik±ratt± indriyasa½vare ukka½sap±ramippatto, teneva na½ satth± “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ indriyesu guttadv±r±na½ yadida½ nando”ti (a. ni. 1.235) etadagge µhapesi.
S±tthakat± ca sapp±yat± ca ±lokitavilokitassa veditabb±. Tasm±ti “kammaµµh±n±vijahanasseva gocarasampajańńabh±vato”ti vuttamevattha½ hetubh±vena pacc±masati. Attano kammaµµh±navaseneva ±lokanavilokana½ k±tabba½, khandh±dikammaµµh±n± ańńo up±yo na gavesitabboti adhipp±yo. ¾lokit±disamańń±pi yasm± dhammamattasseva pavattiviseso, tasm± tassa y±th±vato j±nana½ asammohasampajańńanti dassetu½ “abbhantare”ti-±di vutta½.
“Paµhamajavanepi …pe… na hot²”ti ida½ pańcadv±ravińń±ŗav²thiya½ “itth² puriso”ti rajjan±d²na½ abh±va½ sandh±ya vutta½. Tattha hi ±vajjanavoµµhabban±na½ ayoniso ±vajjanavoµµhabbanavasena iµµhe itthir³p±dimhi lobho, aniµµhe ca paµigho uppajjati, manodv±re pana “itth² puriso”ti rajjan±di hoti, tassa pańcadv±rajavana½ m³la½, yath±vutta½ v± sabba½ bhavaŖg±di, eva½ manodv±rajavanassa m³lavasena m³laparińń± vutt±. ¾gantukat±vak±likat± pana pańcadv±rajavanasseva apubbabh±vavasena ittarabh±vavasena ca vutt±. Heµµhupariyavasena bhijjitv± patites³ti heµµhimassa uparimassa ca apar±para½ bhaŖgappattim±ha. Tanti javana½. Tassa na yuttanti sambandho. ¾gantuko abbh±gato. Udayabbayaparicchinno t±vatako k±lo etesanti t±vak±lik±ni.
Eta½ asammohasampajańńa½. Tatth±ti pańcakkhandhavasena ±lokanavilokane pańń±yam±ne tabbinimutto ko eko ±loketi, ko viloketi. Upanissayapaccayoti ida½ suttantanayena pariy±yato vutta½. Sahaj±tapaccayoti nidassanamattameta½ ańńamańńa-sampayutta-atthi-avigat±dipaccay±nampi labbhanato.
Maŗisappo n±ma ek± sappaj±t²ti vadanti. La¼ananti kampananti vadanti, l²¼±karaŗa½ v± la¼ana½.
Uŗhapakatiko pari¼±habahulo. S²lassa vid³sanena ahit±vahatt± micch±j²vavasena uppanna½ asapp±ya½. C²varampi acetananti-±din± c²varassa viya “k±yopi acetano”ti k±yassa attasuńńat±vibh±vanena “abbhantare”ti-±din± vuttamevattha½ vibh±vento itar²tarasantosassa k±raŗa½ dasseti. Ten±ha “tasm±”ti-±di. Catupańcagaŗµhik±hatoti ±hatacatupańcagaŗµhiko, catupańcagaŗµhik±hi v± hatasobho.
Aµµhavidhopi atthoti aµµhavidhopi payojanaviseso. Pathav²sandh±rakajalassa ta½sandh±rakav±yun± viya paribhuttassa ±h±rassa v±yodh±tun±va ±saye avaµµh±nanti ±ha “v±yodh±tuvaseneva tiµµhat²”ti. Atiharat²ti y±va mukh± abhiharati. V²tiharat²ti tato y±va kucchi, t±va harati. Atiharat²ti v± mukhadv±ra½ atikk±mento harati. V²tiharat²ti kucchigata½ passato harati. Parivattet²ti apar±para½ c±reti. Ettha ca ±h±rassa dh±raŗaparivattanasa½cuŗŗanavisosan±ni pathav²dh±tusahit± eva v±yodh±tu karoti, na keval±ti t±ni pathav²dh±tuy±pi kiccabh±vena vutt±ni. Allattańca anup±let²ti v±yu-±d²hi atisosana½ yath± na hoti, tath± anup±leti alla-±d²hi atisosana½ yath± na hoti, tath± anup±leti allabh±va½. Tejodh±t³ti gahaŗ²saŖkh±t± tejodh±tu. S± hi anto paviµµha½ ±h±ra½ parip±ceti. Ańjaso hot²ti ±h±rassa pavesan±d²na½ maggo hoti. ¾bhujat²ti pariyesanajjhoharaŗajiŗŗ±jiŗŗat±di½ ±vajjeti, vij±n±t²ti attho. Ta½ta½vij±nananipph±dakoyeva hi payogo “samm±payogo”ti vutto. Yena hi payogena pariyesan±di nipphajjati, so tabbisayavij±nanampi nipph±deti n±ma tadavin±bh±vato. Atha v± samm±payoga½ samm±paµipatti½ anv±ya ±gamma ±bhujati samann±harati. ¾bhogapubbako hi sabbopi vińń±ŗaby±p±roti tath± vutta½.
Gamanatoti bhikkh±c±ravasena gocarag±ma½ uddissa gamanato. Pariyesanatoti gocarag±me bhikkhattha½ ±hiŗ¹anato. Paribhogatoti ±h±rassa paribhuńjanato. ¾sayatoti pitt±di-±sayato. ¾sayati ettha ekajjha½ pavattam±nopi kammabalavatthito hutv± mariy±davasena ańńamańńa½ asaŖkarato sayati tiµµhati pavattat²ti ±sayo, ±m±sayassa upari tiµµhanako pitt±diko. Mariy±dattho hi ayam±k±ro. Nidheti yath±bhutto ±h±ro nicito hutv± tiµµhati etth±ti nidh±na½, ±m±sayo. Tato nidh±nato. Aparipakkatoti gahaŗ²saŖkh±tena kammajatejena avipakkato. Paripakkatoti yath±bhuttassa ±h±rassa vipakkabh±vato. Phalatoti nipphattito. Nissandatoti ito cito ca vissandanato. Sammakkhanatoti sabbaso makkhanato. Ayamettha saŖkhepo, vitth±ro pana visuddhimaggasa½vaŗŗan±ya (visuddhi. mah±µ². 1.294) gahetabbo.
Ańńe ca rog± kaŗŗas³labhagandar±dayo. Aµµh±neti manuss±manussapariggahite ayutte µh±ne khettadev±yatan±dike. Nissaµµhatt± neva attano kassaci anissajjitatt± jigucchan²yatt± ca na parassa. Udakatumbatoti ve¼un±¼i-±di-udakabh±janato. Tanti cha¹¹ita-udaka½.
Addh±na-iriy±path± cirappavattik± d²ghak±lik± iriy±path±. Majjhim± bhikkh±caraŗ±divasena pavatt±. Cuŗŗika-iriy±path± vih±re ańńatth±pi ito cito ca parivattan±divasena pavatt±ti vadanti. “Gateti gamane”ti pubbe abhikkamapaµikkamaggahaŗena gamanenapi purato pacchato ca k±yassa atiharaŗa½ vuttanti idha gamanameva gahitanti keci.
Yasm± mah±s²vattherav±de anantare anantare iriy±pathe pavattar³p±r³padhamm±na½ tattha tattheva nirodhadassanavasena sampaj±nak±rit± gahit±, idańcettha sampajańńavipassan±c±ravasena ±gata½, tasm± vutta½ “tayida½ mah±s²vattherena vutta½ asammohadhura½ imasmi½ satipaµµh±nabhutte adhippetan”ti. S±mańńaphale (d². ni. 1.214; d². ni. aµµha. 1.214; d². ni. µ². 1.214) pana sabbampi catubbidha½ sampajańńa½ labbhati y±vadeva s±mańńaphalavisesadassanaparatt± tass± desan±ya. Satisampayuttassev±ti ida½ yath± sampajańńakiccassa padh±nat±, eva½ satikiccass±p²ti dassanattha½, na satiy± sabbh±vamattadassanattha½. Na hi kad±ci satirahit± ń±ŗappavatti atthi. Et±ni pad±n²ti sampajańńapad±ni. Vibhatt±nev±ti visu½ vibhatt±neva. Imin±pi sampajańńassa viya satiy±pi padh±nata½yeva vibh±veti.
Aparo nayo– eko bhikkhu gacchanto ańńa½ cintento ańńa½ vitakkento gacchati, eko kammaµµh±na½ avissajjetv±va gacchati, tath± eko tiµµhanto nis²danto sayanto ańńa½ cintento ańńa½ vitakkento sayati, eko kammaµµh±na½ avissajjetv±va sayati, etthakena pana na p±kaµa½ hot²ti caŖkamanena d²penti. Yo hi bhikkhu caŖkamana½ otaritv± caŖkamanakoµiya½ µhito pariggaŗh±ti “p±c²nacaŖkamanakoµiya½ pavatt± r³p±r³padhamm± pacchimacaŖkamanakoµi½ appatv± ettheva niruddh±, pacchimacaŖkamanakoµiya½ pavatt±pi p±c²nacaŖkamanakoµi½ appatv± ettheva nirudd±, caŖkamanamajjhe pavatt± ubho koµiyo appatv± ettheva niruddh±, caŖkame pavatt± r³p±r³padhamm± µh±na½ appatv± ettheva niruddh±, µh±ne pavatt± nisajja½, nisajj±ya pavatt± sayana½ appatv± etthevaniruddh±”ti, eva½ pariggaŗhanto pariggaŗhantoyeva citta½ bhavaŖga½ ot±reti, uµµhahanto kammaµµh±na½ gahetv±va uµµhahati, aya½ bhikkhu gat±d²su sampaj±nak±r² n±ma hoti, evampi sutte kammaµµh±na½ avibh³ta½ hoti, tasm± yo bhikkhu y±va sakkoti, t±va caŖkamitv± µhatv± nis²ditv± sayam±no eva½ pariggahetv± sayati “k±yo acetano, mańco acetano, k±yo na j±n±ti “aha½ mańce sayito’ti, mańco na j±n±ti “mayi k±yo sayito”ti, acetano k±yo acetane mańce sayito”ti, eva½ pariggaŗhantoyeva citta½ bhavaŖga½ ot±reti, pabujjhanto kammaµµh±na½ gahetv±va pabujjhati, aya½ sutte sampaj±nak±r² n±ma hot²ti.
K±y±dikiriy±nibbattanena tammayatt± ±vajjanakiriy±samuµµhitatt± ca javana½, sabbampi v± chadv±rappavatta½ kiriy±mayapavatta½ n±ma, tasmi½ sati j±garita½ n±ma hot²ti pariggaŗhanto j±garite sampaj±nak±r² n±ma. Apica rattindiva½ cha koµµh±se katv± pańca koµµh±se jaggantopi j±garite sampaj±nak±r² n±ma hoti. Vimutt±yatanas²sena dhamma½ desentopi b±tti½satiracch±nakatha½ pah±ya dasakath±vatthunissita½ sapp±yakatha½ kathentopi bh±site sampaj±nak±r² n±ma. Aµµhati½s±ya ±rammaŗesu cittaruciya½ manasik±ra½ pavattentopi dutiya½ jh±na½ sam±pannopi tuŗh²bh±ve sampaj±nak±r² n±ma. Dutiyańhi jh±na½ vac²saŖkh±ravirahato visesato tuŗh²bh±vo n±ma. R³padhammasseva pavatti-±k±ravises± abhikkam±dayoti vutta½ “r³pakkhandhasseva samudayo ca vayo ca n²haritabbo”ti. Sesa½ vuttanayameva.

Catusampajańńapabbavaŗŗan± niµµhit±.