Iriy±pathapabbavaŗŗan±

108. Iriy±pathavasen±ti iriyana½ iriy±, kiriy±, idha pana k±yikapayogo veditabbo. Iriy±na½ patho pavattimaggoti iriy±patho, gaman±disar²r±vatth±. Gacchanto v± hi satto k±yena kattabbakiriya½ kareyya µhito v± nisinno v± nipanno v±ti. Tesa½ vasena, iriy±pathavibh±gen±ti attho. Puna caparanti puna ca apara½, yath±vutta-±n±p±nakammaµµh±nato bhiyyopi ańńa½ k±y±nupassan±kammaµµh±na½ kathemi, suŗ±th±ti v± adhipp±yo. Gacchanto v±ti-±di gaman±dimattaj±nanassa gaman±digatavisesaj±nanassa ca s±dh±raŗavacana½. Tattha gaman±dimattaj±nana½ idha n±dhippeta½, gaman±digatavisesaj±nana½ pana adhippetanti ta½ vibhajitv± dassetu½ “tattha k±man”ti-±di vutta½. Satt³paladdhinti satto atth²ti upaladdhi½ sattagg±ha½ na jahati na pariccajati “aha½ gacch±mi, mama gamanan”ti g±hasabbh±vato. Tato eva attasańńa½ “atthi att± k±rako vedako”ti eva½ pavatta½ vipar²tasańńa½ na uggh±µeti n±paneti apaµipakkhabh±vato, ananabr³hanato v±. Eva½ bh³tassa cassa kuto kammaµµh±n±dibh±voti ±ha “kammaµµh±na½ v± satipaµµh±nabh±van± v± na hot²”ti. Imassa pan±ti-±disukkapakkhassa vuttavipariy±yena attho veditabbo. Tameva hi attha½ vivaritu½ “ida½ h²”ti-±di vutta½. Tattha ko gacchat²ti gamanakiriy±ya kattupucch±, s± kattubh±vavisiµµha-attapaµikkhepatth± dhammamattasseva gamanasiddhidassanato. Kassa gamananti akattut±visiµµha-attagg±hapaµikkhepatth±. Ki½k±raŗ±ti pana paµikkhittakattuk±ya gamanakiriy±ya avipar²tak±raŗapucch± “gamananti att± manas± sa½yujjati, mano indriyehi, indriy±ni atteh²”ti evam±digamanak±raŗapaµikkhepanato. Ten±ha “tatth±”ti-±di.
Na koci satto v± puggalo v± gacchati dhammamattasseva gamanasiddhito tabbinimuttassa ca kassaci abh±vato. Id±ni dhammamattasseva gamanasiddhi½ dassetu½ “cittakiriyav±yodh±tuvipph±ren±”ti-±di vutta½. Tattha cittakiriy± ca s± v±yodh±tuy± vipph±ro vipphandanańc±ti cittakiriyav±yodh±tuvipph±ro, tena. Ettha ca cittakiriyaggahaŗena anindriyabaddhav±yodh±tuvipph±ra½ nivatteti, v±yodh±tuvipph±raggahaŗena cetan±vac²vińńattibheda½ cittakiriya½ nivatteti, ubhayena pana k±yavińńatti½ vibh±veti. “Gacchat²”ti vatv± yath± pavattam±ne k±ye “gacchat²”ti voh±ro hoti, ta½ dassetu½ “tasm±”ti-±di vutta½. Tanti gantuk±mat±vasena pavattacitta½. V±ya½ janet²ti v±yodh±tu-adhika½ r³pakal±pa½ janeti, adhikat± cettha s±matthiyato, na pam±ŗato. Gamanacittasamuµµhita½ sahaj±tar³pak±yassa thambhanasandh±raŗacalan±na½ paccayabh³tena ±k±ravisesena pavattam±na½ v±yodh±tu½ sandh±y±ha “v±yo vińńatti½ janet²”ti. Adhipp±yasahabh±v² hi vik±ro vińńatti, yath±vutta-adhikabh±veneva ca v±yogahaŗa½, na v±yodh±tuy± eva janakabh±vato, ańńath± vińńattiy± up±d±yar³pabh±vo durupap±do siy±. Purato abhin²h±ro puratobh±gena k±yassa pavattana½, yo “abhikkamo”ti vuccati.
“Eseva nayo”ti atidesavasena saŖkhepato vatv± tamevattha½ vivaritu½ “tatr±pi h²”ti-±di vutta½. Koµito paµµh±y±ti heµµhimakoµito paµµh±ya. Ussitabh±voti ubbiddhabh±vo.
Eva½ paj±natoti eva½ cittakiriyav±yodh±tuvipph±reneva gaman±dibh±vo hot²ti paj±nato tassa eva½ paj±nan±ya nicchayagamanattha½ “eva½ hot²”ti vic±raŗ± vuccati loke yath±bh³ta½ aj±nantehi micch±bhinivesavasena, lokavoh±ravasena v±. Atthi pan±ti attano eva v²ma½sanavasena pucch±vacana½. Natth²ti nicchayavasena sattassa paµikkhepavacana½. Yath± pan±ti-±di tassevatthassa upam±ya vibh±vana½.
N±v± m±lutavegen±ti yath± acetan± n±v± v±tavegena desantara½ y±ti, yath± ca acetano tejana½ kaŗ¹o jiy±vegena desantara½ y±ti, tath± acetano k±yo v±t±hato yath±vuttav±yun± n²to desantara½ y±t²ti eva½ upam±sa½sandana½ veditabba½. Sace pana koci vadeyya “yath± n±v±ya tejanassa ca pellakassa purisassa vasena desantaragamana½, eva½ k±yass±p²”ti, hotu, eva½ icchitov±yamattho. Yath± hi n±v± tejan±na½ sa½hatalakkhaŗasseva purisassa vasena gamana½, na asa½hatalakkhaŗassa, eva½ k±yass±p²ti k± no h±ni, bhiyyopi dhammamattat±va patiµµha½ labhati, na purisav±do. Ten±ha “yanta½ suttavasen±”ti-±di.
Tattha payuttanti heµµh± vuttanayena gaman±dikiriy±vasena payojita½. Żh±t²ti tiµµhati. Etth±ti imasmi½ loke. Vin± hetupaccayeti gantuk±mat±citta-ta½samuµµh±na-v±yodh±tu-±dihetupaccayehi vin±. Tiµµheti tiµµheyya. Vajeti vajeyya gaccheyya ko n±m±ti sambandho. Paµikkhepattho cettha ki½-saddoti hetupaccayavirahena µh±nagamanapaµikkhepamukhena sabb±yapi dhammappavattiy± paccay±dh²navuttit±vibh±vanena attasuńńat± viya aniccadukkhat±pi vibh±vit±ti daµµhabb±.
Paŗihitoti yath± yath± paccayehi pak±rato nihito µhapito. SabbasaŖg±hikavacananti sabbesa½ catunnampi iriy±path±na½ saŖgaŗhanavacana½, pubbe visu½ visu½ iriy±path±na½ vuttatt± ida½ tesa½ ekajjha½ gahetv± vacananti attho. Purimanayo v± iriy±pathappadh±no vuttoti tattha k±yo appadh±no anunipph±d²ti idha k±ya½ padh±na½ appadh±nańca iriy±patha½ anunipph±da½ katv± dassetu½ dutiyanayo vuttoti evampettha dvinna½ nay±na½ viseso veditabbo. Żhitoti pavatto.
Iriy±pathapariggaŗhanampi iriy±pathavato k±yasseva pariggaŗhana½ tassa avatth±visesabh±vatoti vutta½ “iriy±pathapariggahaŗena k±ye k±y±nupass² viharat²”ti. Tenevettha r³pakkhandhavaseneva samuday±dayo uddhaµ±. Esa nayo sesav±resupi. ¾din±ti ettha ±di-saddena yath± “taŗh±samuday± kammasamuday± ±h±rasamuday±”ti nibbattilakkhaŗa½ passantopi rupakkhandhassa udaya½ passat²ti ime catt±ro ±h±r± saŖgayhanti, eva½ “avijj±nirodh± r³panirodh±”ti-±dayopi pańca ±k±r± saŖgahit±ti daµµhabbo. Sesa½ vuttanayameva.

Iriy±pathapabbavaŗŗan± niµµhit±.