K±y±nupassan±vaººan±

¾n±p±napabbavaººan±

107. B±hirakesupi ito ekadesassa sambhavato sabbappak±raggahaºa½ kata½ “sabbappak±rak±y±nupassan±nibbattakass±”ti. Tena ye ime ±n±p±napabb±divasena ±gat± cuddasappak±r±, tadantogadh± ca ajjhatt±di-anupassan± pak±r±, tath± k±yagat±satisutte (ma. ni. 3.154) vutt± kes±divaººasaºµh±nakasiº±rammaºacatukkajjh±nappak±r±, lokiy±dippak±r± ca, te sabbepi anavasesato saªgaºh±ti. Ime ca pak±r± imasmi½yeva s±sane, na ito bahiddh±ti vutta½ “sabbappak±ra…pe… paµisedhano c±”ti. Tattha tath±bh±vapaµisedhanoti sabbappak±rak±y±nupassan±nibbattakassa puggalassa aññas±sanassa nissayabh±vapaµisedhano. Etena “idha, bhikkhave”ti ettha idha-saddo antogadha-evasaddatthoti dasseti Santi hi ekapad±nipi s±vadh±raº±ni yath± “v±yubhakkho”ti (d². ni. µ². 2.374). Ten±ha “idheva samaºo”ti-±di. Paripuººasamaºakaraºadhammo hi so, yo sabbappak±rak±y±nupassan±nibbattako. Parappav±d±ti paresa½ aññatitthiy±na½ n±nappak±r± v±d± titth±yatan±ni.
Araññ±dikasseva bh±van±nur³pasen±sanata½ dassetu½ “imassa h²”ti-±di vutta½. Duddamo damatha½ anupagato goºo k³µagoºo. Dohanak±le yath± thanehi anavasesato kh²ra½ na paggharati, eva½ dohapaµibandhin² k³µadhenu. R³pasadd±dike paµicca uppajjanaka-ass±do r³p±rammaº±diraso. Pubbe ±ciºº±rammaºanti pabbajj±to pubbe, an±dimati v± sa½s±re paricit±rammaºa½.
Nibandheyy±ti bandheyya. Satiy±ti sammadeva kammaµµh±nassa sallakkhaºavasena pavatt±ya satiy±. ¾rammaºeti kammaµµh±n±rammaºe. Da¼hanti thira½, yath± satok±rissa upac±rappan±bhedo sam±dhi ijjhati, tath± th±magata½ katv±ti attho.
Vises±dhigamadiµµhadhammasukhavih±rapadaµµh±nanti sabbesa½ buddh±na½, ekacc±na½ paccekabuddh±na½, buddhas±vak±nañca vises±dhigamassa, aññena kammaµµh±nena adhigatavises±na½ diµµhadhammasukhavih±rassa ca padaµµh±nabh³ta½. Vatthuvijj±cariyo viya bhagav± yog²na½ anur³paniv±saµµh±nupadisanato. Bhikkhu d²pisadiso araññe ek±k² viharitv± paµipakkhanimmathanena icchitatthas±dhanato. Phalamuttamanti s±maññaphala½ sandh±y±ha. Parakkamajavayoggabh³minti bh±vanuss±hajavassa yoggakaraºabh³mibh³ta½.
Ass±sapass±s±na½ vasena sikkhatoti ass±sapass±s±na½ d²gharassat±paj±nana-sabbak±yapaµisa½vedana-o¼±riko¼±rikapaµippassambhanavasena bh±van±nuyoga½ sikkhato, tath±bh³to v± hutv± tisso sikkh± pavattayato. Ass±sapass±sanimitteti ass±sapass±sasannissayena upaµµhitapaµibh±ganimitte. Ass±sapass±se pariggaºh±ti r³pamukhena vipassana½ abhinivisanto, yo “ass±sapass±sakammiko”ti vutto. Jh±naªg±ni pariggaºh±ti ar³pamukhena vipassana½ abhinivisanto. Vatthu n±ma karajak±yo cittacetasik±na½ pavattiµµh±nabh±vato. Añño satto v± puggalo v± natth²ti visuddhadiµµhi “tayida½ dhammamatta½ na ahetuka½, n±pi issar±divisamahetuka½, atha kho avijj±d²hi eva sahetukan”ti addhattayepi kaªkh±vitaraºena vitiººakaªkho “ya½ kiñci r³pan”ti-±din± (ma. ni. 1.361; ma. ni. 2.113; ma. ni. 3.86; a. ni. 4.181; paµi. ma. 1.48) kal±pasammasanavasena tilakkhaºa½ ±ropetv± udayabbay±nupassan±divasena vipassana½ va¹¹hento anukkamena maggapaµip±µiy±.
Parassa v± ass±sapass±sak±yeti ida½ sammasanac±ravasen±ya½ p±¼i pavatt±ti katv± vutta½, samathavasena pana parassa ass±sapass±sak±ye appan±nimittuppatti eva natth²ti. Ida½ ubhaya½ na labbhat²ti “ajjhatta½, bahiddh±”ti ca vutta½ ida½ dhammadvayaghaµita½ ekato ±rammaºabh±vena na labbhati.
Samudeti etasm±ti samudayo, so eva k±raºaµµhena dhammoti samudayadhammo, ass±sapass±s±na½ pavattihetukarajak±y±di. Tassa anupassanas²lo samudayadhamm±nupass². Ta½ pana samudayadhamma½ upam±mukhena dassento “yath± n±m±”ti-±dim±ha. Tattha bhastanti rutti½. Gaggaran±¼inti ukk±pan±¼i½. Teti karajak±y±dike. Yath± ass±sapass±sak±yo karajak±y±disambandh² phalabh±vena, eva½ tepi ass±sapass±sak±yasambandhino hetubh±ven±ti “samudayadhamm± k±yasmin”ti vattabbata½ labhant²ti vutta½ “samudaya…pe… vuccat²”ti. Pakativ±c² v± dhamma-saddo “j±tidhamm±nan”ti-±d²su (ma. ni. 1.131; ma. ni. 3.373; paµi. ma. 1.33) viy±ti k±yassa paccayasamav±ye uppajjanapakatik±nupass² “samudayadhamm±nupass²”ti vutto. Ten±ha– “karajak±yañc±”ti-±di. Evañca katv± k±yasminti bhummavacanañca samatthita½ hoti. Vayadhamm±nupass²ti ettha ahetukattepi vin±sassa yesa½ hetudhamm±na½ abh±ve ya½ na hoti, tadabh±vo tassa abh±vassa hotu viya vohar²yat²ti upac±rato karajak±y±di-abh±vo ass±sapass±sak±yassa vayak±raºa½ vutto. Ten±ha “yath± bhast±y±”ti-±di. Aya½ t±vettha paµhamavikappavasena atthavibh±van±. Dutiyavikappavasena pana upac±rena vin±yeva attho veditabbo. Ajjhattabahiddh±nupassan± viya bhinnavatthuvisayat±ya samudayavayadhamm±nupassan±pi ekak±le na labbhat²ti ±ha “k±lena samudaya½ k±lena vaya½ anupassanto”ti.
Atthi k±yoti eva-saddo luttaniddiµµhoti “k±yova atth²”ti vatv± avadh±raºena nivatthita½ dassento “na satto”ti-±dim±ha. Tassattho– yo r³p±d²su sattavisattat±ya paresañca sajj±panaµµhena, satvaguºayogato v± “satto”ti parehi parikappito. Tassa sattanik±yassa p³raºato ca cavanupapajjanadhammat±ya galanato ca “puggalo”ti. Th²yati sa½haññati ettha gabbhoti “itth²”ti. Puri pure bh±ge seti pavattat²ti “puriso”ti. ¾hito aha½m±no etth±ti “att±”ti, attano santakabh±vena “attaniyan”ti. Paro na hot²ti katv± “ahan”ti, mama santakanti katv± “maman”ti. Vuttappak±ravinimutto aññoti katv± “koc²”ti, tassa santakabh±vena “kassac²”ti parikappetabbo koci natthi, kevala½ k±yo eva atth²ti attattaniyasuññatameva k±yassa vibh±veti. Evanti “k±yova atth²”ti-±din± vuttappak±rena. ѱºapam±ºatth±y±ti k±y±nupassan±ñ±ºapara½ pam±ºa½ p±panatth±ya. Satipam±ºatth±y±ti k±yaparigg±hikasatipavatta½ satipara½ pam±ºa½ p±panatth±ya. Imassa hi vuttanayena “atthi k±yo”ti apar±paruppattivasena paccupaµµhit± sati bhiyyoso matt±ya tattha ñ±ºassa satiy± ca paribr³han±ya hoti. Ten±ha “satisampajaññ±na½ va¹¹hatth±y±”ti.
Imiss± bh±van±ya taºh±diµµhig±h±na½ ujupaµipakkhatt± vutta½ “taºh±…pe… viharat²”ti. Tath±bh³to ca loke kiñci “ahan”ti v± “maman”ti v± gahetabba½ na passati, kuto gaºheyya. Ten±ha “na ca kiñc²”ti-±di. Evamp²ti ettha pi-saddo heµµh± niddiµµhassa t±disassa atthassa abh±vato avuttasamuccayatthoti dassento “upari attha½ up±d±y±”ti ±ha. “Evan”ti pana niddiµµh±k±rassa pacc±masana½ nigamanavasena katanti ±ha “imin± pana…pe… dasset²”ti. Pubbabh±gasatipaµµh±nassa idh±dhippetatt± vutta½ “sati dukkhasaccan”ti. S± pana sati yasmi½ attabh±ve, tassa samuµµh±pik± taºh± tass±pi samuµµh±pik± eva n±ma hoti tadabh±ve abh±vatoti ±ha “tass± samuµµh±pik± purimataºh±”ti. Appavatt²ti appavattinimitta½, na pavattati etth±ti v± appavatti. Catusaccavasen±ti catusaccakammaµµh±navasena. Ussakkitv±ti visuddhiparampar±ya ±ruhitv±, bh±vana½ upari netv±ti attho. Niyy±namukhanti vaµµadukkhato nissaraº³p±yo.

¾n±p±napabbavaººan± niµµhit±.