Eva½ vutte uss±haj±t±ti eva½ “suº±tha s±dhuka½ manasi karotha bh±siss±m²”ti vutte na kira satth± saªkhepeneva desessati, vitth±renapi bh±sissat²ti sañj±tuss±h± haµµhatuµµh± hutv±. Idh±ti imin± vuccam±na-adhikaraºa½ tassa puggalassa uppattiµµh±nabh³ta½ adhippetanti ±ha “des±padese nip±to”ti. Lokanti ok±saloka½. Idha tath±gato loketi hi j±tikhetta½, tatth±pi aya½ cakkav±¼o adhippeto. Samaºoti sot±panno. Dutiyo samaºoti sakad±g±m². Vuttañheta½ “katamo ca, bhikkhave, samaºo? Idha, bhikkhave, bhikkhu tiººa½ sa½yojan±na½ parikkhay± sot±panno hot²”ti (a. ni. 4.241) “katamo ca, bhikkhave, dutiyo samaºo? Idha, bhikkhave, bhikkhu tiººa½ sa½yojan±na½ parikkhay± r±gadosamoh±na½ tanutt± sakad±g±m² hot²”ti ca (a. ni. 4.241). Idheva tiµµham±nass±ti imiss± eva indas±laguh±ya½ tiµµham±nassa.
2. Assutav±ti ettha (a. ni. µ². 1.1.51) sutanti sotadv±r±nus±rena upadh±rita½, upadh±raºa½ v±, suta½ assatth²ti sutav±. V±-saddassa hi attho atthit±matt±divasena anekavidho. Tath± hi “antav± aya½ loko parivaµumo”ti-±d²su (d². ni. 1.54; paµi. ma. 1.140) atthit±matta½ attho. “Dhanav± bhogav±, l±bh² annass±”ti ca ±d²su bahubh±vo. “Rogav± hoti rog±bhibh³to”ti-±d²su k±y±b±dho. “Kuµµh² kuµµhac²varen±”ti-±d²su nind±, “issuk² macchar² saµho m±y±vino keµubhino”ti-±d²su abhiºhayogo. “Daº¹² chatt² alambar²”ti-±d²su (visuddhi. 1.142) sa½saggo. “Paº¹ito v±pi tena so”ti-±d²su (dha. pa. 63) upam±na½, sadisabh±voti attho. “Ta½ v±pi dh²r± muni½ vedayant²”ti-±d²su (su. ni. 213) samuccayo. “Ke v± ime kassa v±”ti-±d²su (p±r±. 296) sa½sayo. “Aya½ v± imesa½ samaºabr±hmaº±na½ sabbab±lo sabbam³¼ho”ti-±d²su (d². ni. 1.181) vibh±vano. “Na v±ya½ kum±ro mattamaññ±s²”ti-±d²su (sa½. ni. 2.154) padap³raºa½. “Ye hi keci, bhikkhave, samaº± v± br±hmaº± v±”ti-±d²su (ma. ni. 1.170) vikappo. “Sakyaputtassa sir²mato (d². ni. 3.277), s²lavato s²lasampattiy± kaly±ºo kittisaddo abbhuggacchat²”ti (d². ni. 2.150; 3.316; a. ni. 5.213; mah±va. 285) ca ±d²su pasa½s±. “Paññav± hoti udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm± dukkhakkhayag±miniy±”ti-±d²su (d². ni. 3.317, 355) atisayo. Idh±pi atisayo, pasa½s± v± attho, tasm± yassa pasa½sita½, atisayena v± suta½ atthi, so sutav±ti sa½kilesaviddha½sanasamattha½ pariyattidhammassavana½, ta½ sutv± tathatt±ya paµipatti ca “sutav±”ti imin± saddena pak±sit±. Atha v± sotabbayutta½ sutv± kattabbanipphattivasena suº²ti sutav±, tappaµikkhepena na sutav±ti assutav±.
Ayañhi a-k±ro “ahetuk± dhamm± (dha. sa. 2.dukam±tik±), abhikkhuko ±v±so”ti-±d²su (p±ci. 1046, 1047) ta½sahayoganivattiya½ icchito. “Apaccay± dhamm±”ti (dha. sa. 7.dukam±tik±) ta½sambandh²bh±vanivattiya½. Paccayuppannañhi paccayasambandh²ti appaccayuppannatt± ata½sambandhit± ettha jotit±. “Anidassan± dhamm±”ti (dha. sa. 9.dukam±tik±) ta½sabh±vanivattiya½. Nidassanañhi daµµhabbat±. Atha v± passat²ti nidassana½, cakkhuviññ±ºa½, taggahetabbabh±vanivattiya½ yath± “an±sav± dhamm±”ti (dha. sa. 15.dukam±tik±), “appaµigh± dhamm± (dha. sa. 10.dukam±tik±), an±rammaº± dhamm±”ti (dha. sa. 55.dukam±tik±) ta½kiccanivattiya½, “ar³pino dhamm± (dha. sa. 11.dukam±tik±) acetasik± dhamm±”ti (dha. sa. 57.dukam±tik±) tabbh±vanivattiya½. Tadaññath± hi ettha pak±sit±. “Amanusso”ti tabbh±vamattanivattiya½. Manussamatta½ natthi, añña½ sam±nanti. Sadisat± hi ettha s³cit±. “Assamaºo samaºapaµiñño, anariyo”ti (a. ni. 3.13) ca ta½sambh±van²yaguºanivattiya½. Garah± hi idha ñ±yati. “Kacci bhoto an±maya½, anudar± kaññ±”ti (j±. 2.20.129) tadanappabh±vanivattiya½, “anuppann± dhamm±”ti (dha. sa. 17.tikam±tik±) ta½sadisabh±vanivattiya½. At²t±nañhi uppannapubbatt± upp±didhamm±nañca paccayekadesanipphattiy± ±raddhupp±dibh±vato k±lavimuttassa ca vijjam±natt± uppann±nuk³lat± pageva paccuppann±nanti tabbid³rat±va ettha viññ±yati “asekkh± dhamm±”ti (dha. sa. 11.tikam±tik±) tadapariyos±nanivattiya½. Tanniµµh±nañhi ettha pak±sitanti. Evamanekesa½ atth±na½ jotako. Idha pana “ar³pino dhamm± acetasik± dhamm±”ti-±d²su viya tabbh±vanivattiya½ daµµhabbo, aññattheti attho. Etenassa sut±diñ±ºavirahata½ dasseti. Tena vutta½ “±gam±dhigam±bh±v± ñeyyo assutav± it²”ti.
Id±ni tassa attha½ vivaranto yasm± khandhadh±tv±dikosallenapi maññan±paµisedhanasamattha½ b±husacca½ hoti. Yath±ha “kitt±vat± nu kho, bhante, bahussuto hoti? Yato kho bhikkhu khandhakusalo hoti dh±tu, ±yatana, paµiccasamupp±dakusalo hoti, ett±vat± kho bhikkhu bahussuto hot²”ti, tasm± “yassa hi khandhadh±tu-±yatanasaccapaccay±k±rasatipaµµh±n±d²s³ti-±di vutta½. Tattha v±cuggatakaraºa½ uggaho. Atthaparipucchana½ paripucch±. Kusalehi saha codan±pariharaºavasena vinicchayakaraºa½ vinicchayo. Maggaphalanibb±n±ni adhigamo.
Bah³na½ (dha. sa. m³laµ². 1007) n±nappak±r±na½ kilesasakk±yadiµµh²na½ avihatatt± t± janenti, t±hi v± janit±ti puthujjan±. Avigh±tameva v± jana-saddo vadati. Puthu satth±r±na½ mukhamullokik±ti ettha puthu jan± satthupaµiññ± etesanti puthujjan±ti vacanattho. Puthu sabbagat²hi avuµµhit±ti ettha janetabb±, j±yanti v± ettha satt±ti jan±, n±n±gatiyo, t± puth³ etesanti puthujjan±. Ito pare j±yanti eteh²ti jan±, abhisaªkh±r±dayo, te etesa½ puth³ vijjant²ti puthujjan±. Abhisaªkharaº±di-attho eva v± jana-saddo daµµhabbo. Ogh± k±mogh±dayo. R±gaggi-±dayo sant±p±. Te eva, sabbepi v± kiles± pari¼±h±. Puthu pañcasu k±maguºesu ratt±ti ettha j±yat²ti jano, r±go gedhoti evam±diko, puthu jano etesanti puthujjan±. Puth³su v± jan± j±t± ratt±ti eva½ r±g±di-attho eva v± janasaddo daµµhabbo. Ratt±ti vattha½ viya raªgaj±tena cittassa vipariº±makarena chandar±gena ratt± s±ratt±. Giddh±ti abhikaªkhanasabh±vena abhijjh±nena giddh± gedha½ ±pann±. Gadhit±ti ganthit± viya dummocan²yabh±vena tattha paµibaddh±. Mucchit±ti kilesavasena visaññ²bh³t± viya anaññakicc± muccha½ moham±pann±. Ajjhosann±ti anaññas±dh±raºe viya katv± gilitv± pariniµµhapetv± µhit±. Lagg±ti vaªkadaº¹ake viya ±satt± mah±palipe v± y±va n±sikagg± palipannapuriso viya uddharitu½ asakkuºeyyabh±vena nimugg± lagit±ti makkaµ±lepe ±laggabh±vena paccu¹¹ito viya makkaµo pañcanna½ indriy±na½ vasena ±laggit±. Palibuddh±ti baddh±, upaddut± v±. ¾vuµ±ti ±vunit±, nivut±ti niv±rit±. Ovut±ti paliguºµhit±, pariyonaddh± v±. Pihit±ti pidahit±, paµicchann±ti paµicch±dit±. Paµikujjit±ti heµµh±mukhaj±t±. Puth³na½ v± gaºanapathamat²t±nanti-±din± puthu jano puthujjanoti dasseti.
“Assutav±”ti etena avijjandhat± vutt±ti ±ha “andhaputhujjano vutto hot²”ti. ¾rakatt± (sa½. ni. µ². 2.3.1) kilesehi maggena samucchinnatt±. Anayeti ava¹¹hiya½, anattheti attho. Anaye v± anup±ye. Na-iriyanato avattanato. Ayeti va¹¹hiya½, atthe, up±ye v±. Araº²yatoti payirup±sitabbato. Niruttinayena padasiddhi veditabb± purimesu atthavikappesu. Pacchime pana saddasatthavasenapi. Yadipi ariya-saddo “ye hi vo ariy± parisuddhak±yakammant±”ti-±d²su (ma. ni. 1.35) visuddh±sayapayogesu puthujjanesupi vattati. Idha pana ariyamagg±dhigamena sabbalokuttarabh±vena ca ariyabh±vo adhippetoti dassento ±ha “buddh±”ti-±di. Tattha “paccekabuddh± tath±gatas±vak± ca sappuris±”ti ida½ ariy± sappuris±ti idha vuttapad±na½ attha½ asaªkarato dassetu½ vutta½. Yasm± pana nippariy±yato ariyasappurisabh±v± abhinnasabh±v±. Tasm± “sabbeva v±”ti-±di vutta½.
Ett±vat± hi buddhas±vako vutto. Tassa hi ekantena kaly±ºamitto icchitabbo paratoghosamantarena paµhamamaggassa anuppajjanato. Visesato cassa bhagav±va kaly±ºamitto adhippeto. Vuttañheta½ “mamañhi, ±nanda, kaly±ºamitta½ ±gamma j±tidhamm± satt± j±tiy± parimuccant²”ti-±di (sa½. ni. 5.2). So eva ca aveccapas±d±dhigamena da¼habhatti n±ma. Vuttampi ceta½ “ya½ may± s±vak±na½ sikkh±pada½ paññatta½, ta½ mama s±vak± j²vitahetupi n±tikkamant²”ti (ud±. 45). Kataññut±d²hi paccekabuddh± buddh±ti ettha kata½ j±n±t²ti kataññ³. Kata½ vidita½ p±kaµa½ karot²ti kataved². Anekesupi hi kappasatasahassesu kata½ upak±ra½ j±nanti paccekabuddh± p±kaµañca karonti satijanana-±misapaµiggahaº±din± tath± sa½s±radukkhadukkhitassa sakkacca½ karonti kicca½, ya½ attan± k±tu½ sakk±. Samm±sambuddho pana kapp±na½ asaªkhyeyyasahassesupi kata½ upak±ra½ maggaphal±na½ upanissayañca j±n±ti, p±kaµañca karoti, s²ho viya ca eva½ sabbattha sakkaccameva dhammadesana½ karonto buddhakicca½ karoti. Y±ya paµipattiy± diµµh± n±ma honti, tass± appaµipajjanabh±vo, tattha ca ±dar±bh±vo ariy±na½ adassanas²lat± ca, na ca dassane s±dhuk±rit± ca veditabb±. Cakkhun± adass±v²ti etta cakkhu n±ma na ma½sacakkhu eva, atha kho dibbacakkhup²ti ±ha “dibbacakkhun± v±”ti. Ariyabh±voti yehi yogato “ariy±”ti vuccanti. Te maggaphaladhamm± daµµhabb±.
Tatr±ti ñ±ºadassanasseva dassanabh±ve. Vatth³ti adhippetatthañ±panak±raºa½. Eva½ vuttep²ti eva½ aññ±padesena att³pan±yika½ katv± vuttepi. Dhammanti lokuttaradhamma½, catusaccadhamma½ v±. Ariyakaradhamm± anicc±nupassan±dayo vipassiyam±n± anicc±dayo, catt±ri v± ariyasacc±ni.
Avin²toti na vin²to, adhis²lasikkh±divasena na sikkhito. Yesa½ sa½varavinay±d²na½ abh±vena aya½ avin²toti vuccati, te t±va dassetu½ “duvidho vinayo n±m±”ti-±dim±ha. Tattha s²lasa½varoti p±timokkhasa½varo veditabbo, so ca atthato k±yikav±casiko av²tikkamo. Satisa½varoti indriyarakkh±, s± ca tath±pavatt± sati eva. ѱºasa½varoti “sot±na½ sa½vara½ br³m²”ti (su. ni. 1040) vatv± “paññ±yete pidh²yare”ti vacanato sotasaªkh±t±na½ taºh±diµµhiduccarita-avijj±-avasiµµhakiles±na½ sa½varo pidahana½ samucchedañ±ºanti veditabba½. Khantisa½varoti adhiv±san±, s± ca tath±pavatt± khandh±, adoso v±. Paññ±ti eke, ta½ aµµhakath±ya virujjhati. V²riyasa½varo k±mavitakk±d²na½ vinodanavasena pavatta½ v²riyameva. Tena tena guºaªgena tassa tassa aguºaªgassa pah±na½ tadaªgapah±na½. Vikkhambhanena pah±na½ vikkhambhanapah±na½. Sesapadatthayepi eseva nayo.
Imin± p±timokkhasa½varen±ti-±di s²lasa½var±d²na½ vivaraºa½. Tattha samupetoti ettha iti-saddo ±disattho. Tena “sahagato samupagato”ti-±din± vibhaªge (vibha. 511) ±gata½ sa½varavibhaªga½ dasseti. Esa nayo sesesupi. Ya½ panettha vattabba½, ta½ anantarasutte ±vi bhavissati.
K±yaduccarit±d²nanti duss²lyasaªkh±t±na½ k±yavac²duccarit±d²na½ muµµhassaccasaªkh±tassa pam±dassa abhijjh±d²na½ v± akkhanti-aññ±ºakosajj±nañca. Sa½varaºatoti pidahanato thakanato. Vinayanatoti k±yav±c±citt±na½ vir³pappavattiy± vinayanato apanayanato, k±yaduccarit±d²na½ v± vinayanato, k±y±d²na½ v± jimhappavatti½ vicchinditv± ujuka½ nayanatoti attho. Paccayasamav±ye uppajjan±rah±na½ k±yaduccarit±d²na½ tath± tath± anupp±danameva sa½varaºa½ vinayanañca veditabba½.
Ya½ pah±nanti sambandho. “N±mar³paparicched±d²su vipassan±ñ±ºes³”ti kasm± vutta½, nanu n±mar³paparicchedapaccayapariggahakaªkh±vitaraº±ni na vipassan±ñ±º±ni sammasan±k±rena appavattanato? Saccameta½. Vipassan±ñ±ºassa pana adhiµµh±nabh±vato eva½ vutta½. “N±mar³pamattamida½, natthi ettha att± v± attaniya½ v±”ti eva½ pavattañ±ºa½ n±mar³pavavatth±na½. Sati vijjam±ne khandhapañcakasaªkh±te k±ye, saya½ v± sat² tasmi½ k±ye diµµh²ti sakk±yadiµµhi. “R³pa½ attato samanupassat²”ti (sa½. ni. 3.81; 4.345) eva½ pavatt± micch±diµµhi. Tasseva r³p±r³passa kamm±vijj±dipaccayapariggaºhanañ±ºa½ paccayapariggaho. “Natthi hetu natthi paccayo satt±na½ sa½kiles±y±”ti (d². ni. 1.168) ±dinayappavatt± ahetukadiµµhi. “Issarapurisapaj±patipakati-aºuk±l±d²hi loko pavattati nivattati c±”ti pavatt± visamahetudiµµhi. Tassev±ti paccayapariggahasseva. Kaªkh±vitaraºen±ti yath± etarahi n±mar³passa kamm±dipaccayato uppatti, eva½ at²t±n±gatesup²ti t²supi k±lesu vicikicch±panayanañ±ºena. Katha½kath²bh±vass±ti “ahosi½ nu kho ahamat²tamaddh±nan”ti (ma. ni. 1.18; sa½. ni. 2.20) ±dinayappavatt±ya sa½sayappavattiy±. Kal±pasammasanen±ti “ya½ kiñci r³pa½ at²t±n±gatapaccuppannan”ti-±din± (ma. ni. 1.361; 2.113; 3.86, 89) khandhapañcaka½ ek±dasasu ok±sesu pakkhipitv± sammasanavasena pavattena nayavipassan±ñ±ºena Aha½ mam±ti g±hass±ti attattaniyagahaºassa. Magg±maggavavatth±nen±ti magg±maggañ±ºavisuddhiy±. Amagge maggasaññ±y±ti obh±s±dike amagge “maggo”ti uppannasaññ±ya.
Yasm± sammadeva saªkh±r±na½ udaya½ passanto “evameva saªkh±r± anur³pak±raºato uppajjanti, na pana ucchijjant²”ti gaºh±ti, tasm± vutta½ “udayadassanena ucchedadiµµhiy±”ti. Yasm± pana saªkh±r±na½ vaya½ passanto “yadipime saªkh±r± avicchinn± vattanti, uppannuppann± pana appaµisandhik± nirujjhante v±”ti passati, tasseva½ passato kuto sassatagg±ho, tasm± vutta½ “vayadassanena sassatadiµµhiy±”ti. Bhayadassanen±ti bhayatupaµµh±nañ±ºena. Sabhayeti sabbabhay±na½ ±karabh±vato sakaladukkhav³pasamasaªkh±tassa paramass±sassa paµipakkhabh±vato ca sabhaye khandhapañcake. Abhayasaññ±y±ti “abhaya½ kheman”ti uppannasaññ±ya. Ass±dasaññ± n±ma pañcup±d±nakkhandhesu ass±davasena pavattasaññ±, y± “±lay±bhiniveso”tipi vuccati. Abhiratisaññ± tattheva abhirativasena pavattasaññ±, y± “nand²”tipi vuccati. Amuccitukamyat± ±d±na½. Anupekkh± saªkh±rehi anibbindana½, s±layat±ti attho. Dhammaµµhitiya½ paµiccasamupp±de paµilomabh±vo sassatucchedagg±ho, paccay±k±rapaµicch±dakamoho v±, nibb±ne paµilomabh±vo saªkh±resu rati, nibb±napaµicch±dakamoho v±. Saªkh±ranimittagg±hoti y±disassa kilesassa appah²natt± vipassan± saªkh±ranimitta½ na muñcati, so kileso, yo “sa½yog±bhiniveso”tipi vuccati. Saªkh±ranimittaggahaºassa atikkamanameva v± pah±na½.
Pavatti eva pavattibh±vo, pariyuµµh±nanti attho. N²varaº±didhamm±nanti ettha ±di-saddena n²varaºapakkhiy± kiles± vitakkavic±r±dayo ca gayhanti.
Catunna½ ariyamagg±na½ bh±vitatt± accanta½ appavattibh±vena ya½ pah±nanti sambandho. Kena pah±nanti? Ariyamaggehev±ti viññ±yam±noyamattho tesa½ bh±vitatt± appavattivacanato. Samudayapakkhikass±ti ettha catt±ropi magg± catusacc±bhisamay±ti katv± tehi pah±tabbena tena tena samudayena saha pah±tabbatt± samudayasabh±gatt±, saccavibhaªge ca sabbakiles±na½ samudayabh±vassa vuttatt± “samudayapakkhik±”ti diµµhi-±dayo vuccanti. Paµippassaddhatta½ vupasantat±. Saªkhatanissaµat± saªkh±rasabh±v±bh±vo. Pah²nasabbasaªkhatanti virahitasabbasaªkhata½, visaªkh±ranti attho. Pah±nañca ta½ vinayo c±ti pah±navinayo purimena atthena, dutiyena pana pah²yat²ti pah±na½, tassa vinayoti yojetabba½.
Bhinnasa½varatt±ti naµµhasa½varatt±, sa½var±bh±vatoti attho. Tena asam±dinnasa½varopi saªgahito hoti. Sam±d±nena hi samp±detabbo sa½varo tadabh±ve na hot²ti. Evañhi loke vatt±ro honti “mah± vata no bhogo, so naµµho tath± akatatt±”ti. Ariyeti ariyo. Paccattavacanañheta½. Eseseti eso so eva, atthato anaññoti attho. Tajj±teti atthato ta½sabh±vo, sappuriso ariyasabh±vo, ariyo ca sappurisasabh±voti attho.
Ta½ atthanti “sabbadhammam³lapariy±yan”ti eva½ vuttamattha½. Kasm± panettha puggal±dhiµµh±n± desan± kat±ti? Yadettha vattabba½, ta½ “yasm± puthujjano apariññ±tavatthuko”ti-±din± (ma. ni. aµµha. 1.2) sayameva vakkhati. Dhammo adhiµµh±na½ etiss±ti dhamm±dhiµµh±n±, sabh±vadhamme niss±ya pavattitadesan±. Dhammavaseneva pavatt± paµham±, puggalavasena uµµhahitv± puggalavaseneva gat± tatiy±, itar± dhammapuggal±na½ vomissakavasena. Kasm± pana bhagav± eva½ vibh±gena dhamma½ deset²ti? Veneyyajjh±sayena desan±vil±sena ca. Ye hi veneyy± dhamm±dhiµµh±n±ya dhammadesan±ya sukhena attha½ paµivijjhanti, tesa½ tath± dhamma½ deseti. Esa nayo sabbattha. Yass± ca dhammadh±tuy± suppaµividdhatt± desan±vil±sappatto hoti, s±ya½ suppaµividdh±, tasm± desan±vil±sappatto dhammissaro dhammar±j± yath± yath± icchati, tath± tath± dhamma½ deset²ti eva½ imin± veneyyajjh±sayena desan±vil±sena ca eva½ vibh±gena dhamma½ deset²ti veditabbo.
Chadh±turoti pathavidh±tu ±po-tejo-v±yo-±k±sadh±tu viññ±ºadh±t³ti imesa½ channa½ dh±t³na½ vasena chadh±turo. “Cakkhun± r³pa½ disv± somanassaµµh±niya½ r³pa½ upavicarat²”ti-±din± (d². ni. 3.324) vutt±na½ channa½ somanass³pavic±r±na½, channa½ domanassa-upekkh³pavic±r±nañca vasena aµµh±rasamanopavic±ro. Sacc±dhiµµh±n±divasena catur±dhiµµh±no. Paññ±cakkhun± diµµhadhammikassa sampar±yikassa ca atthassa adassanato andho, diµµhadhammikasseva dassanato ekacakkhu, dvinnampi dassanato dvicakkhu, veditabbo.
Sv±ya½ niddis²ti sambandho. Sv±yanti ca so aya½, yath±vuttadesan±vibh±gakusalo bhagav±ti attho. Apariññ±tavatthukoti t²hi pariññ±hi apariññ±takkhandho. Khandh± hi pariññ±tavatthu. Apariññ±m³lik±ti parij±nan±bh±vanimitt± tasmi½ sati bh±vato. Pariññ±nañhi avijj±dayo kiles± paµipakkh± tamm³lik± ca sabbamaññan±ti. Ariy±na½ adass±v²ti ettha iti-saddo ±di-attho. Tena “ariyadhammassa akovido”ti-±dika½ puthujanassa visesanabh±vena pavatta½ p±¼isesa½ gaºh±ti puthujjananiddesabh±vato. Ten±ha “eva½ puthujjana½ niddis²”ti.

Suttanikkhepavaººan± niµµhit±.