10. C³¼a-assapurasutta½

435. Eva½ me suta½– eka½ samaya½ bhagav± aŖgesu viharati assapura½ n±ma aŖg±na½ nigamo. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “samaŗ± samaŗ±ti vo, bhikkhave, jano sańj±n±ti. Tumhe ca pana ‘ke tumhe’ti puµµh± sam±n± ‘samaŗ±mh±’ti paµij±n±tha. Tesa½ vo, bhikkhave, eva½samańń±na½ sata½ eva½paµińń±na½ sata½– ‘y± samaŗas±m²cippaµipad± ta½ paµipajjiss±ma; eva½ no aya½ amh±ka½ samańń± ca sacc± bhavissati paµińń± ca bh³t±; yesańca maya½ c²varapiŗ¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±ra½ paribhuńj±ma, tesa½ te k±r± amhesu mahapphal± bhavissanti mah±nisa½s±, amh±kańcev±ya½ pabbajj± avańjh± bhavissati saphal± sa-udray±’ti. Evańhi vo, bhikkhave, sikkhitabba½.
436. “Kathańca, bhikkhave, bhikkhu na samaŗas±m²cippaµipada½ paµipanno hoti? Yassa kassaci, bhikkhave, bhikkhuno abhijjh±lussa abhijjh± appah²n± hoti, by±pannacittassa by±p±do appah²no hoti, kodhanassa kodho appah²no hoti, upan±hissa upan±ho appah²no hoti, makkhissa makkho appah²no hoti, pa¼±sissa pa¼±so appah²no hoti, issukissa iss± appah²n± hoti, maccharissa macchariya½ appah²na½ hoti saµhassa s±µheyya½ appah²na½ hoti, m±y±vissa m±y± appah²n± hoti, p±picchassa p±pik± icch± appah²n± hoti, micch±diµµhikassa micch±diµµhi appah²n± hoti– imesa½ kho aha½, bhikkhave, samaŗamal±na½ samaŗados±na½ samaŗakasaµ±na½ ±p±yik±na½ µh±n±na½ duggativedaniy±na½ appah±n± ‘na samaŗas±m²cippaµipada½ paµipanno’ti vad±mi. Seyyath±pi, bhikkhave, mataja½ n±ma ±vudhaj±ta½ ubhatodh±ra½ p²tanisita½. Tadassa saŖgh±µiy± samp±ruta½ sampaliveµhita½. Tath³pam±ha½, bhikkhave, imassa bhikkhuno pabbajja½ vad±mi.
437. “N±ha½, bhikkhave, saŖgh±µikassa saŖgh±µidh±raŗamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, acelakassa acelakamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, rajojallikassa rajojallikamattena s±mańńa½ vad±mi. N±ha½, bhikkhave udakorohakassa udakorohaŗamattena [udakorohakamattena (s². p².)] s±mańńa½ vad±mi. N±ha½, bhikkhave, rukkham³likassa rukkham³likamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, abbhok±sikassa abbhok±sikamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, ubbhaµµhakassa ubbhaµµhakamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, pariy±yabhattikassa pariy±yabhattikamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, mantajjh±yakassa mantajjh±yakamattena s±mańńa½ vad±mi. N±ha½, bhikkhave, jaµilakassa jaµ±dh±raŗamattena s±mańńa½ vad±mi.
“SaŖgh±µikassa ce, bhikkhave, saŖgh±µidh±raŗamattena abhijjh±lussa abhijjh± pah²yetha, by±pannacittassa by±p±do pah²yetha, kodhanassa kodho pah²yetha, upan±hissa upan±ho pah²yetha, makkhissa makkho pah²yetha, pa¼±sissa pa¼±so pah²yetha, issukissa iss± pah²yetha, maccharissa macchariya½ pah²yetha, saµhassa s±µheyya½ pah²yetha, m±y±vissa m±y± pah²yetha, p±picchassa p±pik± icch± pah²yetha, micch±diµµhikassa micch±diµµhi pah²yetha, tamena½ mitt±macc± ń±tis±lohit± j±tameva na½ saŖgh±µika½ kareyyu½, saŖgh±µikattameva [sa½gh±µ²katte ceva (ka.)] sam±dapeyyu½– ‘ehi tva½, bhadramukha, saŖgh±µiko hohi, saŖgh±µikassa te sato saŖgh±µidh±raŗamattena abhijjh±lussa abhijjh± pah²yissati, by±pannacittassa by±p±do pah²yissati, kodhanassa kodho pah²yissati, upan±hissa upan±ho pah²yissati, makkhissa makkho pah²yissati, pa¼±sissa pa¼±so pah²yissati, issukissa iss± pah²yissati, maccharissa macchariya½ pah²yissati, saµhassa s±µheyya½ pah²yissati, m±y±vissa m±y± pah²yissati, p±picchassa p±pik± icch± pah²yissati, micch±diµµhikassa micch±diµµhi pah²yissat²’ti. Yasm± ca kho aha½, bhikkhave, saŖgh±µikampi idhekacca½ pass±mi abhijjh±lu½ by±pannacitta½ kodhana½ upan±hi½ makkhi½ pa¼±si½ issuki½ macchari½ saµha½ m±y±vi½ p±piccha½ micch±diµµhika½, tasm± na saŖgh±µikassa saŖgh±µidh±raŗamattena s±mańńa½ vad±mi.
“Acelakassa ce, bhikkhave…pe… rajojallikassa ce, bhikkhave…pe… udakorohakassa ce, bhikkhave…pe… rukkham³likassa ce, bhikkhave…pe… abbhok±sikassa ce, bhikkhave…pe… ubbhaµµhakassa ce, bhikkhave…pe… pariy±yabhattikassa ce, bhikkhave…pe… mantajjh±yakassa ce, bhikkhave…pe… jaµilakassa ce, bhikkhave, jaµ±dh±raŗamattena abhijjh±lussa abhijjh± pah²yetha, by±pannacittassa by±p±do pah²yetha kodhanassa kodho pah²yetha, upan±hissa upan±ho pah²yetha, makkhissa makkho pah²yetha, pa¼±sissa pa¼±so pah²yetha, issukissa iss± pah²yetha, maccharissa macchariya½ pah²yetha, saµhassa s±µheyya½ pah²yetha, m±y±vissa m±y± pah²yetha, p±picchassa p±pik± icch± pah²yetha, micch±diµµhikassa micch±diµµhi pah²yetha, tamena½ mitt±macc± ń±tis±lohit± j±tameva na½ jaµilaka½ kareyyu½, jaµilakattameva [jaµilakatte ceva (ka.)] sam±dapeyyu½– ‘ehi tva½, bhadramukha, jaµilako hohi, jaµilakassa te sato jaµ±dh±raŗamattena abhijjh±lussa abhijjh± pah²yissati by±pannacittassa by±p±do pah²yissati, kodhanassa kodho pah²yissati…pe… p±picchassa p±pik± icch± pah²yissati micch±diµµhikassa micch±diµµhi pah²yissat²’ti. Yasm± ca kho aha½, bhikkhave, jaµilakampi idhekacca½ pass±mi abhijjh±lu½ by±pannacitta½ kodhana½ upan±hi½ makkhi½ pal±si½ issuki½ macchari½ saµha½ m±y±vi½ p±piccha½ micch±diµµhi½, tasm± na jaµilakassa jaµ±dh±raŗamattena s±mańńa½ vad±mi.
438. “Kathańca, bhikkhave, bhikkhu samaŗas±m²cippaµipada½ paµipanno hoti? Yassa kassaci, bhikkhave, bhikkhuno abhijjh±lussa abhijjh± pah²n± hoti, by±pannacittassa by±p±do pah²no hoti, kodhanassa kodho pah²no hoti, upan±hissa upan±ho pah²no hoti, makkhissa makkho pah²no hoti, pa¼±sissa pa¼±so pah²no hoti, issukissa iss± pah²n± hoti, maccharissa macchariya½ pah²na½ hoti, saµhassa s±µheyya½ pah²na½ hoti, m±y±vissa m±y± pah²n± hoti, p±picchassa p±pik± icch± pah²n± hoti, micch±diµµhikassa micch±diµµhi pah²n± hoti– imesa½ kho aha½, bhikkhave, samaŗamal±na½ samaŗados±na½ samaŗakasaµ±na½ ±p±yik±na½ µh±n±na½ duggativedaniy±na½ pah±n± ‘samaŗas±m²cippaµipada½ paµipanno’ti vad±mi. So sabbehi imehi p±pakehi akusalehi dhammehi visuddhamatt±na½ samanupassati ( ) [(vimuttamatt±na½ samanupassati) (s². sy±. ka½. p².)]. Tassa sabbehi imehi p±pakehi akusalehi dhammehi visuddhamatt±na½ samanupassato ( ) [(vimuttamatt±na½ samanupassato) (s². sy±. ka½. p².)] p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati.
“So mett±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ mett±sahagatena cetas± vipulena mahaggatena appam±ŗena averena aby±bajjhena pharitv± viharati. Karuŗ±sahagatena cetas±…pe… mudit±sahagatena cetas±…pe… upekkh±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ upekkh±sahagatena cetas± vipulena mahaggatena appam±ŗena averena aby±bajjhena pharitv± viharati. Seyyath±pi, bhikkhave, pokkharaŗ² acchodak± s±todak± s²todak± setak± supatitth± ramaŗ²y±. Puratthim±ya cepi dis±ya puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito. So ta½ pokkharaŗi½ ±gamma vineyya udakapip±sa½ vineyya ghammapari¼±ha½…pe… pacchim±ya cepi dis±ya puriso ±gaccheyya…pe… uttar±ya cepi dis±ya puriso ±gaccheyya…pe… dakkhiŗ±ya cepi dis±ya puriso ±gaccheyya. Yato kuto cepi na½ puriso ±gaccheyya ghamm±bhitatto ghammapareto, kilanto tasito pip±sito. So ta½ pokkharaŗi½ ±gamma vineyya udakapip±sa½, vineyya ghammapari¼±ha½. Evameva kho, bhikkhave, khattiyakul± cepi ag±rasm± anag±riya½ pabbajito hoti, so ca tath±gatappavedita½ dhammavinaya½ ±gamma, eva½ metta½ karuŗa½ mudita½ upekkha½ bh±vetv± labhati ajjhatta½ [tamaha½ (ka.)] v³pasama½ [tamaha½ (ka.)]. Ajjhatta½ v³pasam± ‘samaŗas±m²cippaµipada½ paµipanno’ti vad±mi. Br±hmaŗakul± cepi…pe… vessakul± cepi…pe… suddakul± cepi…pe… yasm± kasm± cepi kul± ag±rasm± anag±riya½ pabbajito hoti so ca tath±gatappavedita½ dhammavinaya½ ±gamma, eva½ metta½ karuŗa½ mudita½ upekkha½ bh±vetv± labhati ajjhatta½ v³pasama½. Ajjhatta½ v³pasam± ‘samaŗas±m²cippaµipada½ paµipanno’ti vad±mi.
“Khattiyakul± cepi ag±rasm± anag±riya½ pabbajito hoti. So ca ±sav±na½ khay± an±sava½ cetovimutti½ pańń±vimutti½ diµµheva dhamme saya½ abhińń± sacchikatv± upasampajja viharati. ¾sav±na½ khay± samaŗo hoti. Br±hmaŗakul± cepi…pe… vessakul± cepi… suddakul± cepi… yasm± kasm± cepi kul± ag±rasm± anag±riya½ pabbajito hoti, so ca ±sav±na½ khay± an±sava½ cetovimutti½ pańń±vimutti½ diµµheva dhamme saya½ abhińń± sacchikatv± upasampajja viharati. ¾sav±na½ khay± samaŗo hot²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

C³¼a-assapurasutta½ niµµhita½ dasama½.

Mah±yamakavaggo niµµhito catuttho.

Tassudd±na½–
Gińjakas±lavana½ pariharitu½, pańńavato puna saccakanisedho;
mukhavaŗŗapas²danat±pindo, kevaµµa-assapurajaµilena.