“Seyyath±pi, bhikkhave, puriso bandhan±g±re baddho assa. So aparena samayena tamh± bandhan± mucceyya sotthin± abbhayena [abyayena (s². p².)], na cassa kiñci bhog±na½ vayo. Tassa evamassa– ‘aha½ kho pubbe bandhan±g±re baddho ahosi½, somhi etarahi tamh± bandhan± mutto, sotthin± abbhayena, natthi ca me kiñci bhog±na½ vayo’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
“Seyyath±pi bhikkhave, puriso d±so assa anatt±dh²no par±dh²no na yenak±ma½gamo. So aparena samayena tamh± d±saby± mucceyya att±dh²no apar±dh²no bhujisso yenak±ma½gamo. Tassa evamassa– ‘aha½ kho pubbe d±so ahosi½ anatt±dh²no par±dh²no na yenak±ma½gamo, somhi etarahi tamh± d±saby± mutto att±dh²no apar±dh²no bhujisso yenak±ma½gamo’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
“Seyyath±pi, bhikkhave, puriso sadhano sabhogo kant±raddh±namagga½ paµipajjeyya [s²lakkhandhavaggap±¼iy± kiñci visadisa½]. So aparena samayena tamh± kant±r± nitthareyya sotthin± abbhayena, na cassa kiñci bhog±na½ vayo. Tassa evamassa– ‘aha½ kho pubbe sadhano sabhogo kant±raddh±namagga½ paµipajji½. Somhi etarahi tamh± kant±r± nitthiººo sotthin± abbhayena, natthi ca me kiñci bhog±na½ vayo’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
“Evameva kho, bhikkhave, bhikkhu yath± iºa½ yath± roga½ yath± bandhan±g±ra½ yath± d±sabya½ yath± kant±raddh±namagga½, ime pañca n²varaºe appah²ne attani samanupassati. Seyyath±pi, bhikkhave, ±ºaºya½ yath± ±rogya½ yath± bandhan±mokkha½ yath± bhujissa½ yath± khemantabh³mi½; evameva bhikkhu ime pañca n²varaºe pah²ne attani samanupassati.
427. “So ime pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe, vivicceva k±mehi vivicca akusalehi dhammehi, savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, dakkho nh±pako [nah±pako (s². sy±. ka½. p².)] v± nh±pakantev±s² v± ka½sath±le nh±n²yacuºº±ni [nah±n²yacuºº±ni (s². sy±. ka½. p².)] ±kiritv± udakena paripphosaka½ paripphosaka½ sanneyya. S±ya½ nh±n²yapiº¹i sneh±nugat± snehaparet± santarab±hir±, phuµ± snehena na ca pagghariº². Evameva kho, bhikkhave, bhikkhu imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti.
428. “Puna capara½, bhikkhave, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharati. So imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, udakarahado ubbhidodako [ubbhitodako (ka.)]. Tassa nevassa puratthim±ya dis±ya udakassa ±yamukha½, na pacchim±ya dis±ya udakassa ±yamukha½, na uttar±ya dis±ya udakassa ±yamukha½, na dakkhiº±ya dis±ya udakassa ±yamukha½, devo ca na k±lena k±la½ samm±dh±ra½ anuppaveccheyya. Atha kho tamh±va udakarahad± s²t± v±ridh±r± ubbhijjitv± tameva udakarahada½ s²tena v±rin± abhisandeyya parisandeyya parip³reyya paripphareyya, n±ssa kiñci sabb±vato udakarahadassa s²tena v±rin± apphuµa½ assa. Evameva kho, bhikkhave, bhikkhu imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti.
429. “Puna capara½, bhikkhave, bhikkhu p²tiy± ca vir±g± upekkhako ca viharati, sato ca sampaj±no, sukhañca k±yena paµisa½vedeti, ya½ ta½ ariy± ±cikkhanti– ‘upekkhako satim± sukhavih±r²’ti tatiya½ jh±na½ upasampajja viharati. So imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni antonimuggapos²ni, t±ni y±va cagg± y±va ca m³l± s²tena v±rin± abhisann±ni parisann±ni parip³r±ni paripphuµ±ni, n±ssa [na nesa½ (s².)] kiñci sabb±vata½ uppal±na½ v± padum±na½ v± puº¹ar²k±na½ v± s²tena v±rin± apphuµa½ assa. Evameva kho, bhikkhave, bhikkhu imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti.
430. “Puna capara½, bhikkhave, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n±, pubbeva somanassadomanass±na½ atthaªgam±, adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. So imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Seyyath±pi, bhikkhave, puriso od±tena vatthena sas²sa½ p±rupetv± nisinno assa, n±ssa kiñci sabb±vato k±yassa od±tena vatthena apphuµa½ assa. Evameva kho, bhikkhave, bhikkhu imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti, n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti.
431. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±meti. So anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½, dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Seyyath±pi, bhikkhave, puriso sakamh± g±m± añña½ g±ma½ gaccheyya, tamh±pi g±m± añña½ g±ma½ gaccheyya, so tamh± g±m± saka½yeva g±ma½ pacc±gaccheyya. Tassa evamassa– ‘aha½ kho sakamh± g±m± amu½ g±ma½ agacchi½ [agacchi½ (s². sy±. ka½. p².)], tatrapi eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½; tamh±pi g±m± amu½ g±ma½ agacchi½, tatrapi eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½; somhi tamh± g±m± saka½yeva g±ma½ pacc±gato’ti. Evameva kho, bhikkhave, bhikkhu anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati.
432. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate, yath±kamm³page satte paj±n±ti…pe… seyyath±pi, bhikkhave, dve ag±r± sadv±r± [sannadv±r± (ka.)]. Tattha cakkhum± puriso majjhe µhito passeyya manusse geha½ pavisantepi nikkhamantepi, anucaªkamantepi anuvicarantepi Evameva kho, bhikkhave, bhikkhu dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti…pe….
433. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±meti. So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. ‘Ime ±sav±’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti– ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti.
“Seyyath±pi, bhikkhave, pabbatasaªkhepe udakarahado accho vippasanno an±vilo. Tattha cakkhum± puriso t²re µhito passeyya sippisambukampi [sippikasambukampi (sy±. ka½. ka.)] sakkharakathalampi macchagumbampi, carantampi tiµµhantampi. Tassa evamassa– ‘aya½ kho udakarahado accho vippasanno an±vilo. Tatrime sippisambuk±pi sakkharakathal±pi macchagumb±pi carantipi tiµµhantip²ti Evameva kho, bhikkhave, bhikkhu ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti…pe… n±para½ itthatt±y±ti paj±n±ti.
434. “Aya½ vuccati, bhikkhave, bhikkhu ‘samaºo’ itipi ‘br±hmaºo’itipi ‘nh±tako’itipi ‘vedag³’itipi ‘sottiyo’itipi ‘ariyo’itipi ‘araha½’itipi. Kathañca, bhikkhave, bhikkhu samaºo hoti? Samit±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k± ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu samaºo hoti.
“Kathañca, bhikkhave, bhikkhu br±hmaºo hoti? B±hit±ssa honti p±pak± akusal± dhamm± sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu br±hmaºo hoti.
“Kathañca, bhikkhave, bhikkhu nh±tako [nah±tako (s². sy±. ka½. p².)] hoti? Nh±t±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu nh±tako hoti.
“Kathañca, bhikkhave, bhikkhu vedag³ hoti? Vidit±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu vedag³ hoti.
“Kathañca, bhikkhave, bhikkhu sottiyo hoti? Nissut±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu sottiyo hoti.
“Kathañca, bhikkhave, bhikkhu ariyo hoti ¾rak±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu ariyo hoti.
“Kathañca, bhikkhave, bhikkhu araha½ hoti? ¾rak±ssa honti p±pak± akusal± dhamm±, sa½kilesik±, ponobbhavik±, sadar±, dukkhavip±k±, ±yati½, j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu araha½ hot²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Mah±-assapurasutta½ niµµhita½ navama½.