“Api nu tumhe, bhikkhave, eva½ j±nant± eva½ passant± ańńa½ satth±ra½ uddiseyy±th±”ti?
“No heta½, bhante”.
“Api nu tumhe, bhikkhave, eva½ j±nant± eva½ passant± y±ni t±ni puthusamaŗabr±hmaŗ±na½ vata kot³halamaŖgal±ni t±ni s±rato pacc±gaccheyy±th±”ti?
“No heta½, bhante”.
“Nanu, bhikkhave, yadeva tumh±ka½ s±ma½ ń±ta½ s±ma½ diµµha½ s±ma½ vidita½, tadeva tumhe vadeth±”ti.
“Eva½, bhante”.
“S±dhu, bhikkhave, upan²t± kho me tumhe, bhikkhave, imin± sandiµµhikena dhammena ak±likena ehipassikena opaneyyikena paccatta½ veditabbena vińń³hi. Sandiµµhiko aya½, bhikkhave, dhammo ak±liko ehipassiko opaneyyiko paccatta½ veditabbo vińń³hi– iti yanta½ vutta½, idameta½ paµicca vuttan”ti.
408. “Tiŗŗa½ kho pana, bhikkhave, sannip±t± gabbhass±vakkanti hoti. Idha m±t±pitaro ca sannipatit± honti, m±t± ca na utun² hoti, gandhabbo ca na paccupaµµhito hoti, neva t±va gabbhass±vakkanti hoti. Idha m±t±pitaro ca sannipatit± honti, m±t± ca utun² hoti, gandhabbo ca na paccupaµµhito hoti, neva t±va gabbhass±vakkanti hoti. Yato ca kho, bhikkhave, m±t±pitaro ca sannipatit± honti, m±t± ca utun² hoti, gandhabbo ca paccupaµµhito hoti– eva½ tiŗŗa½ sannip±t± gabbhass±vakkanti hoti. Tamena½, bhikkhave, m±t± nava v± dasa v± m±se gabbha½ kucchin± pariharati mahat± sa½sayena garubh±ra½ [garumbh±ra½ (s². p².)]. Tamena½, bhikkhave, m±t± navanna½ v± dasanna½ v± m±s±na½ accayena vij±yati mahat± sa½sayena garubh±ra½. Tamena½ j±ta½ sam±na½ sakena lohitena poseti. Lohitańheta½, bhikkhave, ariyassa vinaye yadida½ m±tuthańńa½. Sa kho so, bhikkhave, kum±ro vuddhimanv±ya indriy±na½ parip±kamanv±ya y±ni t±ni kum±rak±na½ k²¼±panak±ni tehi k²¼ati, seyyathida½– vaŖkaka½ ghaµika½ mokkhacika½ ciŖgulaka½ patt±¼haka½ rathaka½ dhanuka½. Sa kho so, bhikkhave, kum±ro vuddhimanv±ya indriy±na½ parip±kamanv±ya pańcahi k±maguŗehi samappito samaŖg²bh³to paric±reti– cakkhuvińńeyyehi r³pehi iµµhehi kantehi man±pehi piyar³pehi k±m³pasa½hitehi rajan²yehi, sotavińńeyyehi saddehi… gh±navińńeyyehi gandhehi… jivh±vińńeyyehi rasehi… k±yavińńeyyehi phoµµhabbehi iµµhehi kantehi man±pehi piyar³pehi k±m³pasa½hitehi rajan²yehi.
409. “So cakkhun± r³pa½ disv± piyar³pe r³pe s±rajjati, appiyar³pe r³pe by±pajjati, anupaµµhitak±yasati ca viharati parittacetaso. Tańca cetovimutti½ pańń±vimutti½ yath±bh³ta½ nappaj±n±ti– yatthassa te p±pak± akusal± dhamm± aparises± nirujjhanti. So eva½ anurodhavirodha½ sam±panno ya½ kińci vedana½ vedeti sukha½ v± dukkha½ v± adukkhamasukha½ v±, so ta½ vedana½ abhinandati abhivadati ajjhos±ya tiµµhati. Tassa ta½ vedana½ abhinandato abhivadato ajjhos±ya tiµµhato uppajjati nand² Y± vedan±su nand² tadup±d±na½, tassup±d±napaccay± bhavo, bhavapaccay± j±ti, j±tipaccay± jar±maraŗa½ sokaparidevadukkhadomanassup±y±s± sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ vińń±ya piyar³pe dhamme s±rajjati, appiyar³pe dhamme by±pajjati, anupaµµhitak±yasati ca viharati parittacetaso. Tańca cetovimutti½ pańń±vimutti½ yath±bh³ta½ nappaj±n±ti– yatthassa te p±pak± akusal± dhamm± aparises± nirujjhanti. So eva½ anurodhavirodha½ sam±panno ya½ kińci vedana½ vedeti sukha½ v± dukkha½ v± adukkhamasukha½ v±, so ta½ vedana½ abhinandati abhivadati ajjhos±ya tiµµhati. Tassa ta½ vedana½ abhinandato abhivadato ajjhos±ya tiµµhato uppajjati nand². Y± vedan±su nand² tadup±d±na½, tassup±d±napaccay± bhavo, bhavapaccay± j±ti, j±tipaccay± jar±maraŗa½ sokaparidevadukkhadomanassup±y±s± sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
410. “Idha, bhikkhave, tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraŗasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaŗabr±hmaŗi½ paja½ sadevamanussa½ saya½ abhińń± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ŗa½ majjhekaly±ŗa½ pariyos±nakaly±ŗa½ s±ttha½ sabyańjana½; kevalaparipuŗŗa½ parisuddha½ brahmacariya½ pak±seti. Ta½ dhamma½ suŗ±ti gahapati v± gahapatiputto v± ańńatarasmi½ v± kule pacc±j±to. So ta½ dhamma½ sutv± tath±gate saddha½ paµilabhati. So tena saddh±paµil±bhena samann±gato iti paµisańcikkhati– ‘samb±dho ghar±v±so raj±patho, abbhok±so pabbajj±. Nayida½ sukara½ ag±ra½ ajjh±vasat± ekantaparipuŗŗa½ ekantaparisuddha½ saŖkhalikhita½ brahmacariya½ caritu½. Ya½n³n±ha½ kesamassu½ oh±retv±, k±s±y±ni vatth±ni acch±detv±, ag±rasm± anag±riya½ pabbajeyya”n’ti. So aparena samayena appa½ v± bhogakkhandha½ pah±ya, mahanta½ v± bhogakkhandha½ pah±ya, appa½ v± ń±tiparivaµµa½ pah±ya, mahanta½ v± ń±tiparivaµµa½ pah±ya, kesamassu½ oh±retv±, k±s±y±ni vatth±ni acch±detv±, ag±rasm± anag±riya½ pabbajati.
411. “So eva½ pabbajito sam±no bhikkh³na½ sikkh±s±j²vasam±panno p±ŗ±tip±ta½ pah±ya p±ŗ±tip±t± paµivirato hoti, nihitadaŗ¹o nihitasattho lajj² day±panno sabbap±ŗabh³tahit±nukamp² viharati.
“Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti, dinn±d±y² dinnap±µikaŖkh² athenena sucibh³tena attan± viharati.
“Abrahmacariya½ pah±ya brahmac±r² hoti, ±r±c±r² virato methun± g±madhamm±.
“Mus±v±da½ pah±ya mus±v±d± paµivirato hoti, saccav±d² saccasandho theto paccayiko avisa½v±dako lokassa.
“Pisuŗa½ v±ca½ pah±ya pisuŗ±ya v±c±ya paµivirato hoti– ito sutv± na amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± na imesa½ akkh±t± am³sa½ bhed±ya. Iti bhinn±na½ v± sandh±t±, sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganand², samaggakaraŗi½ v±ca½ bh±sit± hoti.
“Pharusa½ v±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti– y± s± v±c± nel± kaŗŗasukh± peman²y± hadayaŖgam± por² bahujanakant± bahujanaman±p± tath±r³pi½ v±ca½ bh±sit± hoti.
“Samphappal±pa½ pah±ya samphappal±p± paµivirato hoti, k±lav±d² bh³tav±d² atthav±d² dhammav±d² vinayav±d², nidh±navati½ v±ca½ bh±sit± k±lena, s±padesa½ pariyantavati½ atthasa½hita½.
“So b²jag±mabh³tag±masam±rambh± paµivirato hoti, ekabhattiko hoti ratt³parato, virato vik±labhojan±. Naccag²tav±ditavis³kadassan± paµivirato hoti, m±l±gandhavilepanadh±raŗamaŗ¹anavibh³sanaµµh±n± paµivirato hoti, ucc±sayanamah±sayan± paµivirato hoti, j±tar³parajatapaµiggahaŗ± paµivirato hoti, ±makadhańńapaµiggahaŗ± paµivirato hoti, ±makama½sapaµiggahaŗ± paµivirato hoti, itthikum±rikapaµiggahaŗ± paµivirato hoti, d±sid±sapaµiggahaŗ± paµivirato hoti, aje¼akapaµiggahaŗ± paµivirato hoti, kukkuµas³karapaµiggahaŗ± paµivirato hoti, hatthigav±ssava¼avapaµiggahaŗ± paµivirato hoti, khettavatthupaµiggahaŗ± paµivirato hoti, d³teyyapahiŗagaman±nuyog± paµivirato hoti, kayavikkay± paµivirato hoti, tul±k³µaka½sak³µam±nak³µ± paµivirato hoti, ukkoµanavańcana-nikati-s±ciyog± paµivirato hoti, chedana-vadhabandhanavipar±mosa-±lopa-sahas±k±r± paµivirato hoti [passa ma. ni. 1.293 c³¼ahatthipadopame].
“So santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piŗ¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati Seyyath±pi n±ma pakkh² sakuŗo yena yeneva ¹eti sapattabh±rova ¹eti, evameva bhikkhu santuµµho hoti k±yaparih±rikena c²varena, kucchiparih±rikena piŗ¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati. So imin± ariyena s²lakkhandhena samann±gato ajjhatta½ anavajjasukha½ paµisa½vedeti.
“So cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyańjanagg±h². Yatv±dhikaraŗamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ vińń±ya na nimittagg±h² hoti n±nubyańjanagg±h². Yatv±dhikaraŗamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati manindriya½ manindriye sa½vara½ ±pajjati. So imin± ariyena indriyasa½varena samann±gato ajjhatta½ aby±sekasukha½ paµisa½vedeti.
“So abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti samińjite pas±rite sampaj±nak±r² hoti, saŖgh±µipattac²varadh±raŗe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuŗh²bh±ve sampaj±nak±r² hoti.
412. “So imin± ca ariyena s²lakkhandhena samann±gato, (im±ya ca ariy±ya santuµµhiy± samann±gato) [passa ma. ni. 1.296 c³¼ahatthipadopame], imin± ca ariyena indriyasa½varena samann±gato, imin± ca ariyena satisampajańńena samann±gato, vivitta½ sen±sana½ bhajati– arańńa½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±lapuńja½. So pacch±bhatta½ piŗ¹ap±tapaµikkanto nis²dati pallaŖka½ ±bhujitv±, uju½ k±ya½ paŗidh±ya, parimukha½ sati½ upaµµhapetv±. So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati, abhijjh±ya citta½ parisodheti; by±p±dapadosa½ pah±ya aby±pannacitto viharati, sabbap±ŗabh³tahit±nukamp², by±p±dapados± citta½ parisodheti; th²namiddha½ pah±ya vigatath²namiddho viharati ±lokasańń², sato sampaj±no, th²namiddh± citta½ parisodheti; uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ v³pasantacitto, uddhaccakukkucc± citta½ parisodheti; vicikiccha½ pah±ya tiŗŗavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodheti.
413. “So ime pańca n²varaŗe pah±ya cetaso upakkilese pańń±ya dubbal²karaŗe, vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. Puna capara½, bhikkhave, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½…pe… tatiya½ jh±na½…pe… catuttha½ jh±na½ upasampajja viharati.
414. “So cakkhun± r³pa½ disv± piyar³pe r³pe na s±rajjati, appiyar³pe r³pe na by±pajjati, upaµµhitak±yasati ca viharati appam±ŗacetaso. Tańca cetovimutti½ pańń±vimutti½ yath±bh³ta½ paj±n±ti– yatthassa te p±pak± akusal± dhamm± aparises± nirujjhanti. So eva½ anurodhavirodhavippah²no ya½ kińci vedana½ vedeti, sukha½ v± dukkha½ v± adukkhamasukha½ v±, so ta½ vedana½ n±bhinandati n±bhivadati n±jjhos±ya tiµµhati. Tassa ta½ vedana½ anabhinandato anabhivadato anajjhos±ya tiµµhato y± vedan±su nand² s± nirujjhati. Tassa nand²nirodh± up±d±nanirodho, up±d±nanirodh± bhavanirodho, bhavanirodh± j±tinirodho, j±tinirodh± jar±maraŗa½ sokaparidevadukkhadomanassup±y±s± nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ vińń±ya piyar³pe dhamme na s±rajjati, appiyar³pe dhamme na by±pajjati, upaµµhitak±yasati ca viharati appam±ŗacetaso, tańca cetovimutti½ pańń±vimutti½ yath±bh³ta½ paj±n±ti– yatthassa te p±pak± akusal± dhamm± aparises± nirujjhanti. So eva½ anurodhavirodhavippah²no ya½ kińci vedana½ vedeti, sukha½ v± dukkha½ v± adukkhamasukha½ v±, so ta½ vedana½ n±bhinandati n±bhivadati n±jjhos±ya tiµµhati. Tassa ta½ vedana½ anabhinandato anabhivadato anajjhos±ya tiµµhato y± vedan±su nand² s± nirujjhati. Tassa nand²nirodh± up±d±nanirodho, up±d±nanirodh± bhavanirodho, bhavanirodh± j±tinirodho, j±tinirodh± jar±maraŗa½ sokaparidevadukkhadomanassup±y±s± nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ima½ kho me tumhe, bhikkhave, sa½khittena taŗh±saŖkhayavimutti½ dh±retha, s±ti½ pana bhikkhu½ kevaµµaputta½ mah±taŗh±j±lataŗh±saŖgh±µappaµimukkan”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Mah±taŗh±saŖkhayasutta½ niµµhita½ aµµhama½.