“Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. Seyyath±pi, aggivessana, balav± puriso da¼hena varattakkhaº¹ena [varattakabandhanena (s².)] s²se s²saveµha½ dadeyya, evameva kho me, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±. S±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati.
“Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. Seyyath±pi, aggivessana, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya, evameva kho me, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±. S±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati.
“Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. Seyyath±pi, aggivessana, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½, evameva kho me, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±. S±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati. Apissu ma½, aggivessana, devat± disv± evam±ha½su– ‘k±laªkato samaºo gotamo’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, api ca k±laªkarot²’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, napi k±laªkaroti, araha½ samaºo gotamo, vih±rotveva so [vih±rotveveso (s².)] arahato evar³po hot²’ti [vih±rotveveso arahato”ti (?)].
379. “Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ sabbaso ±h±rupacched±ya paµipajjeyyan’ti. Atha kho ma½, aggivessana, devat± upasaªkamitv± etadavocu½– ‘m± kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajji. Sace kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajjissasi, tassa te maya½ dibba½ oja½ lomak³pehi ajjhoh±ress±ma [ajjhohariss±ma (sy±. ka½. p². ka.)], t±ya tva½ y±pessas²’ti. Tassa mayha½, aggivessana, etadahosi– ‘ahañceva kho pana sabbaso ajajjita½ [ajaddhuka½ (s². p².), jaddhuka½ (sy±. ka½.)] paµij±neyya½, im± ca me devat± dibba½ oja½ lomak³pehi ajjhoh±reyyu½ [ajjhohareyyu½ (sy±. ka½. p². ka.)], t±ya c±ha½ y±peyya½, ta½ mamassa mus±’ti. So kho aha½, aggivessana, t± devat± pacc±cikkh±mi, ‘halan’ti vad±mi.
380. “Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ thoka½ thoka½ ±h±ra½ ±h±reyya½, pasata½ pasata½, yadi v± muggay³sa½, yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³san’ti. So kho aha½, aggivessana, thoka½ thoka½ ±h±ra½ ±h±resi½, pasata½ pasata½, yadi v± muggay³sa½, yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³sa½. Tassa mayha½, aggivessana, thoka½ thoka½ ±h±ra½ ±h±rayato, pasata½ pasata½, yadi v± muggay³sa½, yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³sa½, adhimattakasim±na½ patto k±yo hoti. Seyyath±pi n±ma ±s²tikapabb±ni v± k±¼apabb±ni v±, evamevassu me aªgapaccaªg±ni bhavanti t±yevapp±h±rat±ya. Seyyath±pi n±ma oµµhapada½, evamevassu me ±nisada½ hoti t±yevapp±h±rat±ya. Seyyath±pi n±ma vaµµan±va¼², evamevassu me piµµhikaºµako uººat±vanato hoti t±yevapp±h±rat±ya. Seyyath±pi n±ma jaras±l±ya gop±ºasiyo oluggavilugg± bhavanti, evamevassu me ph±su¼iyo oluggavilugg± bhavanti t±yevapp±h±rat±ya. Seyyath±pi n±ma gambh²re udap±ne udakat±rak± gambh²ragat± okkh±yik± dissanti, evamevassu me akkhik³pesu akkhit±rak± gambh²ragat± okkh±yik± dissanti t±yevapp±h±rat±ya. Seyyath±pi n±ma tittak±l±bu ±makacchinno v±t±tapena sa½phuµito hoti sammil±to, evamevassu me s²sacchavi sa½phuµit± hoti sammil±t± t±yevapp±h±rat±ya.
“So kho aha½, aggivessana, udaracchavi½ parimasiss±m²ti piµµhikaºµaka½yeva pariggaºh±mi, piµµhikaºµaka½ parimasiss±m²ti udaracchavi½yeva pariggaºh±mi, y±vassu me, aggivessana, udaracchavi piµµhikaºµaka½ all²n± hoti t±yevapp±h±rat±ya. So kho aha½, aggivessana, vacca½ v± mutta½ v± kariss±m²ti tattheva avakujjo papat±mi t±yevapp±h±rat±ya. So kho aha½, aggivessana, imameva k±ya½ ass±sento p±ºin± gatt±ni anumajj±mi. Tassa mayha½, aggivessana, p±ºin± gatt±ni anumajjato p³tim³l±ni lom±ni k±yasm± papatanti t±yevapp±h±rat±ya. Apissu ma½, aggivessana, manuss± disv± evam±ha½su– ‘k±¼o samaºo gotamo’ti. Ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo, s±mo samaºo gotamo’ti. Ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo napi s±mo, maªguracchavi samaºo gotamo’ti. Y±vassu me, aggivessana, t±va parisuddho chavivaººo pariyod±to upahato hoti t±yevapp±h±rat±ya.
381. “Tassa mayha½, aggivessana, etadahosi– ‘ye kho keci at²tamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayi½su, et±vaparama½, nayito bhiyyo. Yepi hi keci an±gatamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayissanti, et±vaparama½, nayito bhiyyo. Yepi hi keci etarahi samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, et±vaparama½, nayito bhiyyo. Na kho pan±ha½ im±ya kaµuk±ya dukkarak±rik±ya adhigacch±mi uttari manussadhamm± alamariyañ±ºadassanavisesa½. Siy± nu kho añño maggo bodh±y±’ti? Tassa mayha½, aggivessana, etadahosi– ‘abhij±n±mi kho pan±ha½ pitu sakkassa kammante s²t±ya jambucch±y±ya nisinno vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharit±. Siy± nu kho eso maggo bodh±y±’ti? Tassa mayha½, aggivessana, sat±nus±ri viññ±ºa½ ahosi– ‘eseva maggo bodh±y±’ti. Tassa mayha½, aggivessana, etadahosi– ‘ki½ nu kho aha½ tassa sukhassa bh±y±mi, ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti? Tassa mayha½, aggivessana, etadahosi– ‘na kho aha½ tassa sukhassa bh±y±mi, ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti.
382. “Tassa mayha½, aggivessana, etadahosi– ‘na kho ta½ sukara½ sukha½ adhigantu½ eva½ adhimattakasim±na½ pattak±yena, ya½n³n±ha½ o¼±rika½ ±h±ra½ ±h±reyya½ odanakumm±san’ti. So kho aha½, aggivessana, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½. Tena kho pana ma½, aggivessana, samayena pañca [pañcavaggiy± (aññasuttesu)] bhikkh³ paccupaµµhit± honti– ‘ya½ kho samaºo gotamo dhamma½ adhigamissati, ta½ no ±rocessat²’ti. Yato kho aha½, aggivessana, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½, atha me te pañca bhikkh³ nibbijja pakkami½su– ‘b±hulliko [b±huliko (s². p².) sa½ghabhedasikkh±padaµ²k±ya sameti] samaºo gotamo, padh±navibbhanto, ±vatto b±hull±y±’ti.
383. “So kho aha½, aggivessana, o¼±rika½ ±h±ra½ ±h±retv±, bala½ gahetv±, vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja vih±si½. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati. Vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja vih±si½. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati. P²tiy± ca vir±g± upekkhako ca vih±si½, sato ca sampaj±no. Sukhañca k±yena paµisa½vedesi½ ya½ ta½ ariy± ±cikkhanti– ‘upekkhako satim± sukhavih±r²’ti tatiya½ jh±na½ upasampajja vih±si½. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati. Sukhassa ca pah±n± dukkhassa ca pah±n±, pubbeva somanassadomanass±na½ atthaªgam±, adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja vih±si½. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati.
384. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±mesi½. So anekavihita½ pubbeniv±sa½ anussar±mi seyyathida½– ekampi j±ti½…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussar±mi. Aya½ kho me, aggivessana, rattiy± paµhame y±me paµham± vijj± adhigat±; avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati.
385. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±mesi½. So dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±mi…pe… aya½ kho me, aggivessana, rattiy± majjhime y±me dutiy± vijj± adhigat±; avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato Evar³p±pi kho me, aggivessana uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati.
386. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±mesi½. So ‘ida½ dukkhan’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. ‘Ime ±sav±’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. Tassa me eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccittha, bhav±sav±pi citta½ vimuccittha, avijj±sav±pi citta½ vimuccittha. Vimuttasmi½ vimuttamiti ñ±ºa½ ahosi. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si½. Aya½ kho me, aggivessana, rattiy± pacchime y±me tatiy± vijj± adhigat±; avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato. Evar³p±pi kho me, aggivessana, uppann± sukh± vedan± citta½ na pariy±d±ya tiµµhati.
387. “Abhij±n±mi kho pan±ha½, aggivessana, anekasat±ya paris±ya dhamma½ deset±. Apissu ma½ ekameko eva½ maññati– ‘mamev±rabbha samaºo gotamo dhamma½ deset²’ti. ‘Na kho paneta½, aggivessana, eva½ daµµhabba½; y±vadeva viññ±panatth±ya tath±gato paresa½ dhamma½ deseti. So kho aha½, aggivessana, tass±yeva kath±ya pariyos±ne, tasmi½yeva purimasmi½ sam±dhinimitte ajjhattameva citta½ saºµhapemi sannis±demi ekodi½ karomi sam±dah±mi, yena suda½ niccakappa½ vihar±m²”’ti.
“Okappaniyameta½ bhoto gotamassa yath± ta½ arahato samm±sambuddhassa. Abhij±n±ti kho pana bhava½ gotamo div± supit±”ti? “Abhij±n±maha½, aggivessana, gimh±na½ pacchime m±se pacch±bhatta½ piº¹ap±tapaµikkanto catugguºa½ saªgh±µi½ paññapetv± dakkhiºena passena sato sampaj±no nidda½ okkamit±”ti. “Eta½ kho, bho gotama, eke samaºabr±hmaº± sammohavih±rasmi½ vadant²”ti “Na kho, aggivessana, ett±vat± samm³¼ho v± hoti asamm³¼ho v±. Api ca, aggivessana, yath± samm³¼ho ca hoti asamm³¼ho ca, ta½ suº±hi, s±dhuka½ manasi karohi, bh±siss±m²”ti. “Eva½, bho”ti kho saccako nigaºµhaputto bhagavato paccassosi. Bhagav± etadavoca–
388. “Yassa kassaci, aggivessana, ye ±sav± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy± appah²n±, tamaha½ ‘samm³¼ho’ti vad±mi. ¾sav±nañhi, aggivessana, appah±n± samm³¼ho hoti. Yassa kassaci, aggivessana, ye ±sav± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy± pah²n±, tamaha½ ‘asamm³¼ho’ti vad±mi. ¾sav±nañhi, aggivessana, pah±n± asamm³¼ho hoti.
“Tath±gatassa kho, aggivessana, ye ±sav± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy± pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm± Seyyath±pi, aggivessana, t±lo matthakacchinno abhabbo puna vir³¼hiy±, evameva kho, aggivessana, tath±gatassa ye ±sav± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy± pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±”ti.
389. Eva½ vutte, saccako nigaºµhaputto bhagavanta½ etadavoca– “acchariya½, bho gotama, abbhuta½, bho gotama! Y±vañcida½ bhoto gotamassa eva½ ±sajja ±sajja vuccam±nassa, upan²tehi vacanappathehi samud±cariyam±nassa, chavivaººo ceva pariyod±yati, mukhavaººo ca vippas²dati, yath± ta½ arahato samm±sambuddhassa. Abhij±n±maha½, bho gotama, p³raºa½ kassapa½ v±dena v±da½ sam±rabhit±. Sopi may± v±dena v±da½ sam±raddho aññenañña½ paµicari, bahiddh± katha½ apan±mesi, kopañca dosañca appaccayañca p±tv±k±si. Bhoto pana [bhoto kho pana (s².)] gotamassa eva½ ±sajja ±sajja vuccam±nassa, upan²tehi vacanappathehi samud±cariyam±nassa, chavivaººo ceva pariyod±yati, mukhavaººo ca vippas²dati, yath± ta½ arahato samm±sambuddhassa. Abhij±n±maha½, bho gotama, makkhali½ gos±la½…pe… ajita½ kesakambala½… pakudha½ kacc±yana½… sañjaya½ belaµµhaputta½… nigaºµha½ n±µaputta½ v±dena v±da½ sam±rabhit± Sopi may± v±dena v±da½ sam±raddho aññenañña½ paµicari, bahiddh± katha½ apan±mesi, kopañca dosañca appaccayañca p±tv±k±si. Bhoto pana gotamassa eva½ ±sajja ±sajja vuccam±nassa, upan²tehi vacanappathehi samud±cariyam±nassa, chavivaººo ceva pariyod±yati, mukhavaººo ca vippas²dati, yath± ta½ arahato samm±sambuddhassa. Handa ca d±ni maya½, bho gotama, gacch±ma. Bahukicc± maya½, bahukaraº²y±”ti. “Yassad±ni tva½, aggivessana, k±la½ maññas²”ti.
Atha kho saccako nigaºµhaputto bhagavato bh±sita½ abhinanditv± anumoditv± uµµh±y±san± pakk±m²ti.

Mah±saccakasutta½ niµµhita½ chaµµha½.