372. “So kho aha½, aggivessana, ki½kusalagaves² anuttara½ santivarapada½ pariyesam±no yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘icch±maha½, ±vuso [passa ma. ni. 1.278 p±sar±sisutte] imasmi½ dhammavinaye brahmacariya½ caritun’ti. Eva½ vutte, aggivessana, udako r±maputto ma½ etadavoca– ‘viharat±yasm±, t±diso aya½ dhammo yattha viññ³ puriso nacirasseva saka½ ±cariyaka½ saya½ abhiññ± sacchikatv± upasampajja vihareyy±’ti. So kho aha½, aggivessana, nacirasseva khippameva ta½ dhamma½ pariy±puºi½. So kho aha½, aggivessana, t±vatakeneva oµµhapahatamattena lapital±panamattena ñ±ºav±dañca vad±mi therav±dañca, ‘j±n±mi pass±m²’ti ca paµij±n±mi, ahañceva aññe ca. Tassa mayha½, aggivessana, etadahosi– ‘na kho r±mo ima½ dhamma½ kevala½ saddh±mattakena saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedesi. Addh± r±mo ima½ dhamma½ j±na½ passa½ vih±s²’ti. Atha khv±ha½, aggivessana, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘kitt±vat± no, ±vuso r±mo, ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedes²’ti? Eva½ vutte, aggivessana, udako r±maputto nevasaññ±n±saññ±yatana½ pavedesi. Tassa mayha½, aggivessana, etadahosi– ‘na kho r±masseva ahosi saddh±, mayha½patthi saddh±; na kho r±masseva ahosi v²riya½, mayha½patthi v²riya½; na kho r±masseva ahosi sati, mayha½patthi sati; na kho r±masseva ahosi sam±dhi, mayha½patthi sam±dhi; na kho r±masseva ahosi paññ±, mayha½patthi paññ±; ya½n³n±ha½ ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedesi tassa dhammassa sacchikiriy±ya padaheyyan’ti. So kho aha½, aggivessana, nacirasseva khippameva ta½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vih±si½.
“Atha khv±ha½, aggivessana, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘ett±vat± no, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti? ‘Ett±vat± kho, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti. ‘Ahampi kho, ±vuso, ett±vat± ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²’ti. ‘L±bh± no, ±vuso, suladdha½ no, ±vuso, ye maya½ ±yasmanta½ t±disa½ sabrahmac±ri½ pass±ma. Iti ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi, ta½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi; ya½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi, ta½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi. Iti ya½ dhamma½ r±mo abhiññ±si ta½ tva½ dhamma½ j±n±si; ya½ tva½ dhamma½ j±n±si ta½ dhamma½ r±mo abhiññ±si. Iti y±diso r±mo ahosi t±diso tuva½; y±diso tuva½ t±diso r±mo ahosi. Ehi d±ni, ±vuso, tuva½ ima½ gaºa½ parihar±’ti. Iti kho, aggivessana, udako r±maputto sabrahmac±r² me sam±no ±cariyaµµh±ne ca ma½ µhapesi, u¼±r±ya ca ma½ p³j±ya p³jesi. Tassa mayha½, aggivessana, etadahosi– ‘n±ya½ dhammo nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati, y±vadeva nevasaññ±n±saññ±yatan³papattiy±’ti. So kho aha½, aggivessana, ta½ dhamma½ analaªkaritv± tasm± dhamm± nibbijja apakkami½.
373. “So kho aha½, aggivessana, ki½kusalagaves² anuttara½ santivarapada½ pariyesam±no magadhesu anupubbena c±rika½ caram±no yena uruvel± sen±nigamo tadavasari½. Tatthaddasa½ ramaº²ya½ bh³mibh±ga½, p±s±dikañca vanasaº¹a½, nadiñca sandanti½ setaka½ supatittha½ ramaº²ya½, samant± ca gocarag±ma½. Tassa mayha½, aggivessana, etadahosi– ‘ramaº²yo vata, bho, bh³mibh±go, p±s±diko ca vanasaº¹o, nad² ca sandati setak± supatitth± ramaº²y±, samant± ca gocarag±mo. Ala½ vatida½ kulaputtassa padh±natthikassa padh±n±y±’ti. So kho aha½, aggivessana, tattheva nis²di½ ‘alamida½ padh±n±y±’ti.
374. “Apissuma½, aggivessana, tisso upam± paµibha½su anacchariy± pubbe assutapubb±. Seyyath±pi, aggivessana, alla½ kaµµha½ sasneha½ udake nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, aggivessana, api nu so puriso amu½ alla½ kaµµha½ sasneha½, udake nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “No hida½, bho gotama”. “Ta½ kissa hetu”? “Aduñhi, bho gotama, alla½ kaµµha½ sasneha½, tañca pana udake nikkhitta½. Y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±”ti. “Evameva kho, aggivessana, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi av³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho, so ca ajjhatta½ na suppah²no hoti, na suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, aggivessana, paµham± upam± paµibh±si anacchariy± pubbe assutapubb±.
375. “Apar±pi kho ma½, aggivessana, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, aggivessana, alla½ kaµµha½ sasneha½, ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, aggivessana, api nu so puriso amu½ alla½ kaµµha½ sasneha½, ±rak± udak± thale nikkhitta½, uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya tejo p±tukareyy±”ti? “No hida½, bho gotama”. “Ta½ kissa hetu”? “Aduñhi, bho gotama, alla½ kaµµha½ sasneha½, kiñc±pi ±rak± udak± thale nikkhitta½. Y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±ti. Evameva kho, aggivessana, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ na suppah²no hoti, na suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, aggivessana, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±”.
376. “Apar±pi kho ma½, aggivessana, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, aggivessana, sukkha½ kaµµha½ ko¼±pa½, ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, aggivessana, api nu so puriso amu½ sukkha½ kaµµha½ ko¼±pa½, ±rak± udak± thale nikkhitta½, uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “Eva½, bho gotama”. “Ta½ kissa hetu”? “Aduñhi, bho gotama, sukkha½ kaµµha½ ko¼±pa½, tañca pana ±rak± udak± thale nikkhittan”ti “Evameva kho, aggivessana, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho, so ca ajjhatta½ suppah²no hoti suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, aggivessana, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Im± kho ma½, aggivessana, tisso upam± paµibha½su anacchariy± pubbe assutapubb±.”
377. “Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ dantebhi dantam±dh±ya [passa ma. ni. 1.221 vitakkasaºµh±nasutte], jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºheyya½ abhinipp²¼eyya½ abhisant±peyyan’ti. So kho aha½, aggivessana, dantebhi dantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºh±mi abhinipp²¼emi abhisant±pemi. Tassa mayha½, aggivessana, dantebhi dantam±dh±ya jivh±ya t±lu½ ±hacca cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. Seyyath±pi, aggivessana, balav± puriso dubbalatara½ purisa½ s²se v± gahetv± khandhe v± gahetv± abhiniggaºheyya abhinipp²¼eyya abhisant±peyya, evameva kho me, aggivessana, dantebhi dantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati.
378. “Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, aggivessana, mukhato ca n±sato ca ass±sapass±se uparundhi½. Tassa mayha½, aggivessana, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. Seyyath±pi n±ma kamm±ragaggariy± dhamam±n±ya adhimatto saddo hoti, evameva kho me, aggivessana, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±. S±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati.
“Tassa mayha½, aggivessana, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti [³hanti (s².), ohananti (sy±. ka½.), uhananti (ka.)]. Seyyath±pi, aggivessana, balav± puriso tiºhena sikharena muddhani abhimattheyya [muddh±na½ abhimantheyya (s². p².), muddh±na½ abhimattheyya (sy±. ka½.)], evameva kho me, aggivessana, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti. ¾raddha½ kho pana me, aggivessana, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±. S±raddho ca pana me k±yo hoti appaµippassaddho teneva dukkhappadh±nena padh±n±bhitunnassa sato. Evar³p±pi kho me, aggivessana, uppann± dukkh± vedan± citta½ na pariy±d±ya tiµµhati.