2. Mah±gosiªgasutta½

332. Eva½ me suta½– eka½ samaya½ bhagav± gosiªgas±lavanad±ye viharati sambahulehi abhiññ±tehi abhiññ±tehi therehi s±vakehi saddhi½– ±yasmat± ca s±riputtena ±yasmat± ca mah±moggall±nena ±yasmat± ca mah±kassapena ±yasmat± ca anuruddhena ±yasmat± ca revatena ±yasmat± ca ±nandena, aññehi ca abhiññ±tehi abhiññ±tehi therehi s±vakehi saddhi½. Atha kho ±yasm± mah±moggall±no s±yanhasamaya½ paµisall±n± vuµµhito yen±yasm± mah±kassapo tenupasaªkami; upasaªkamitv± ±yasmanta½ mah±kassapa½ etadavoca– “±y±m±vuso, kassapa, yen±yasm± s±riputto tenupasaªkamiss±ma dhammassavan±y±”ti. “Evam±vuso”ti kho ±yasm± mah±kassapo ±yasmato mah±moggall±nassa paccassosi. Atha kho ±yasm± ca mah±moggall±no ±yasm± ca mah±kassapo ±yasm± ca anuruddho yen±yasm± s±riputto tenupasaªkami½su dhammassavan±ya. Addas± kho ±yasm± ±nando ±yasmantañca mah±moggall±na½ ±yasmantañca mah±kassapa½ ±yasmantañca anuruddha½ yen±yasm± s±riputto tenupasaªkamante dhammassavan±ya. Disv±na yen±yasm± revato tenupasaªkami; upasaªkamitv± ±yasmanta½ revata½ etadavoca– “upasaªkamant± kho am³, ±vuso [±yasmant±vuso (ka.)] revata, sappuris± yen±yasm± s±riputto tena dhammassavan±ya. ¾y±m±vuso revata, yen±yasm± s±riputto tenupasaªkamiss±ma dhammassavan±y±”ti. “Evam±vuso”ti kho ±yasm± revato ±yasmato ±nandassa paccassosi. Atha kho ±yasm± ca revato ±yasm± ca ±nando yen±yasm± s±riputto tenupasaªkami½su dhammassavan±ya.
333. Addas± kho ±yasm± s±riputto ±yasmantañca revata½ ±yasmantañca ±nanda½ d³ratova ±gacchante. Disv±na ±yasmanta½ ±nanda½ etadavoca– “etu kho ±yasm± ±nando! Sv±gata½ ±yasmato ±nandassa bhagavato upaµµh±kassa bhagavato santik±vacarassa! Ramaº²ya½, ±vuso ±nanda, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± [sabbap±liphull± (s².)] s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso ±nanda, bhikkhun± gosiªgas±lavana½ sobheyy±”ti? “Idh±vuso s±riputta bhikkhu bahussuto hoti sutadharo sutasannicayo. Ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±tth± sabyañjan±; kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p±ssa dhamm± bahussut± honti, dh±t± [dhat± (s². sy±. ka½. p².)], vacas± paricit±, manas±nupekkhit±, diµµhiy± suppaµividdh±. So catassanna½ paris±na½ dhamma½ deseti parimaº¹alehi padabyañjanehi anuppabandhehi [appabaddhehi (s². p².)] anusayasamuggh±t±ya. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
334. Eva½ vutte, ±yasm± s±riputto ±yasmanta½ revata½ etadavoca “by±kata½ kho, ±vuso revata, ±yasmat± ±nandena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ revata½ pucch±ma– ‘ramaº²ya½, ±vuso revata, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso revata, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti? “Idh±vuso s±riputta, bhikkhu paµisall±n±r±mo hoti paµisall±narato, ajjhatta½ cetosamathamanuyutto anir±katajjh±no, vipassan±ya samann±gato, br³het± suññ±g±r±na½. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
335. Eva½ vutte, ±yasm± s±riputto ±yasmanta½ anuruddha½ etadavoca– “by±kata½ kho, ±vuso anuruddha, ±yasmat± revatena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ anuruddha½ pucch±ma– ‘ramaº²ya½, ±vuso anuruddha, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso anuruddha, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti? “Idh±vuso s±riputta, bhikkhu dibbena cakkhun± visuddhena atikkantam±nusakena sahassa½ lok±na½ voloketi. Seyyath±pi, ±vuso s±riputta, cakkhum± puriso uparip±s±davaragato sahassa½ nemimaº¹al±na½ volokeyya; evameva kho, ±vuso s±riputta, bhikkhu dibbena cakkhun± visuddhena atikkantam±nusakena sahassa½ lok±na½ voloketi. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
336. Eva½ vutte, ±yasm± s±riputto ±yasmanta½ mah±kassapa½ etadavoca– “by±kata½ kho, ±vuso kassapa, ±yasmat± anuruddhena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ mah±kassapa½ pucch±ma– ‘ramaº²ya½, ±vuso kassapa, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso kassapa, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti? “Idh±vuso s±riputta, bhikkhu attan± ca ±raññiko hoti ±raññikattassa ca vaººav±d², attan± ca piº¹ap±tiko hoti piº¹ap±tikattassa ca vaººav±d², attan± ca pa½suk³liko hoti pa½suk³likattassa ca vaººav±d², attan± ca tec²variko hoti tec²varikattassa ca vaººav±d², attan± ca appiccho hoti appicchat±ya ca vaººav±d², attan± ca santuµµho hoti santuµµhiy± ca vaººav±d², attan± ca pavivitto hoti pavivekassa ca vaººav±d², attan± ca asa½saµµho hoti asa½saggassa ca vaººav±d², attan± ca ±raddhav²riyo hoti v²riy±rambhassa ca vaººav±d², attan± ca s²lasampanno hoti s²lasampad±ya ca vaººav±d², attan± ca sam±dhisampanno hoti sam±dhisampad±ya ca vaººav±d², attan± ca paññ±sampanno hoti paññ±sampad±ya ca vaººav±d², attan± ca vimuttisampanno hoti vimuttisampad±ya ca vaººav±d², attan± ca vimuttiñ±ºadassanasampanno hoti vimuttiñ±ºadassanasampad±ya ca vaººav±d². Evar³pena kho, ±vuso s±riputta bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
337. Eva½ vutte, ±yasm± s±riputto ±yasmanta½ mah±moggall±na½ etadavoca– “by±kata½ kho, ±vuso moggall±na, ±yasmat± mah±kassapena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ mah±moggall±na½ pucch±ma– ‘ramaº²ya½, ±vuso moggall±na, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso moggall±na, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti? “Idh±vuso s±riputta, dve bhikkh³ abhidhammakatha½ kathenti, te aññamañña½ pañha½ pucchanti, aññamaññassa pañha½ puµµh± vissajjenti, no ca sa½s±denti [sa½s±renti (ka.)], dhamm² ca nesa½ kath± pavattin² hoti. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
338. Atha kho ±yasm± mah±moggall±no ±yasmanta½ s±riputta½ etadavoca– “by±kata½ kho, ±vuso s±riputta, amhehi sabbeheva yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ s±riputta½ pucch±ma– ‘ramaº²ya½, ±vuso s±riputta, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti? “Idh±vuso moggall±na, bhikkhu citta½ vasa½ vatteti, no ca bhikkhu cittassa vasena vattati. So y±ya vih±rasam±pattiy± ±kaªkhati pubbaºhasamaya½ viharitu½, t±ya vih±rasam±pattiy± pubbaºhasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati majjhanhikasamaya½ [majjhantikasamaya½ (s². sy±. ka½. p². ka.)] viharitu½, t±ya vih±rasam±pattiy± majjhanhikasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati s±yanhasamaya½ viharitu½, t±ya vih±rasam±pattiy± s±yanhasamaya½ viharati. Seyyath±pi, ±vuso moggall±na, rañño v± r±jamah±mattassa v± n±n±ratt±na½ duss±na½ dussakaraº¹ako p³ro assa. So yaññadeva dussayuga½ ±kaªkheyya pubbaºhasamaya½ p±rupitu½, ta½ tadeva dussayuga½ pubbaºhasamaya½ p±rupeyya; yaññadeva dussayuga½ ±kaªkheyya majjhanhikasamaya½ p±rupitu½, ta½ tadeva dussayuga½ majjhanhikasamaya½ p±rupeyya; yaññadeva dussayuga½ ±kaªkheyya s±yanhasamaya½ p±rupitu½, ta½ tadeva dussayuga½ s±yanhasamaya½ p±rupeyya. Evameva kho, ±vuso moggall±na, bhikkhu citta½ vasa½ vatteti, no ca bhikkhu cittassa vasena vattati. So y±ya vih±rasam±pattiy± ±kaªkhati pubbaºhasamaya½ viharitu½, t±ya vih±rasam±pattiy± pubbaºhasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati majjhanhikasamaya½ viharitu½, t±ya vih±rasam±pattiy± majjhanhikasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati s±yanhasamaya½ viharitu½, t±ya vih±rasam±pattiy± s±yanhasamaya½ viharati. Evar³pena kho, ±vuso moggall±na, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
339. Atha kho ±yasm± s±riputto te ±yasmante etadavoca– “by±kata½ kho, ±vuso, amhehi sabbeheva yath±saka½ paµibh±na½. ¾y±m±vuso, yena bhagav± tenupasaªkamiss±ma; upasaªkamitv± etamattha½ bhagavato ±rocess±ma. Yath± no bhagav± by±karissati tath± na½ dh±ress±m±”ti. “Evam±vuso”ti kho te ±yasmanto ±yasmato s±riputtassa paccassosu½. Atha kho te ±yasmanto yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “addasa½ kho aha½, bhante, ±yasmantañca revata½ ±yasmantañca ±nanda½ d³ratova ±gacchante. Disv±na ±yasmanta½ ±nanda½ etadavoca½– ‘etu kho ±yasm± ±nando! Sv±gata½ ±yasmato ±nandassa bhagavato upaµµh±kassa bhagavato santik±vacarassa! Ramaº²ya½, ±vuso ±nanda, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti; katha½r³pena, ±vuso ±nanda, bhikkhun± gosiªgas±lavana½ sobheyy±’ti? Eva½ vutte, bhante, ±yasm± ±nando ma½ etadavoca– ‘idh±vuso, s±riputta, bhikkhu bahussuto hoti sutadharo…pe… anusayasamuggh±t±ya. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti. “S±dhu s±dhu, s±riputta! Yath± ta½ ±nandova samm± by±karam±no by±kareyya. ¾nando hi, s±riputta, bahussuto sutadharo sutasannicayo. Ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±tth± sabyañjan±; kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p±ssa dhamm± bahussut± honti, dh±t±, vacas± paricit±, manas±nupekkhit±, diµµhiy± suppaµividdh±. So catassanna½ paris±na½ dhamma½ deseti parimaº¹alehi padabyañjanehi anuppabandhehi anusayasamuggh±t±y±”ti.
340. “Eva½ vutte, aha½, bhante, ±yasmanta½ revata½ etadavoca½– ‘by±kata½ kho, ±vuso revata ±yasmat± ±nandena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ revata½ pucch±ma– ramaº²ya½, ±vuso revata, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb± maññe gandh± sampavanti. Katha½r³pena, ±vuso revata, bhikkhun± gosiªgas±lavana½ sobheyy±’ti? Eva½ vutte, bhante, ±yasm± revato ma½ etadavoca– ‘idh±vuso s±riputta bhikkhu paµisall±n±r±mo hoti paµisall±narato ajjhatta½ cetosamathamanuyutto, anir±katajjh±no, vipassan±ya samann±gato, br³het± suññ±g±r±na½. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti. “S±dhu s±dhu, s±riputta! Yath± ta½ revatova samm± by±karam±no by±kareyya. Revato hi, s±riputta, paµisall±n±r±mo paµisall±narato, ajjhatta½ cetosamathamanuyutto anir±katajjh±no, vipassan±ya samann±gato br³het± suññ±g±r±nan”ti.
341. “Eva½ vutte, aha½, bhante, ±yasmanta½ anuruddha½ etadavoca½– ‘by±kata½ kho ±vuso anuruddha ±yasmat± revatena…pe… katha½r³pena, ±vuso anuruddha, bhikkhun± gosiªgas±lavana½ sobheyy±’ti. Eva½ vutte, bhante, ±yasm± anuruddho ma½ etadavoca– ‘idh±vuso s±riputta, bhikkhu dibbena cakkhun± visuddhena atikkantam±nusakena sahassa½ lok±na½ voloketi. Seyyath±pi, ±vuso s±riputta, cakkhum± puriso…pe… evar³pena kho ±vuso s±riputta bhikkhun± gosiªgas±lavana½ sobheyy±”’ti. “S±dhu s±dhu, s±riputta, yath± ta½ anuruddhova samm± by±karam±no by±kareyya. Anuruddho hi, s±riputta, dibbena cakkhun± visuddhena atikkantam±nusakena sahassa½ lok±na½ voloket²”ti.
342. “Eva½ vutte, aha½, bhante, ±yasmanta½ mah±kassapa½ etadavoca½– ‘by±kata½ kho, ±vuso kassapa ±yasmat± anuruddhena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ mah±kassapa½ pucch±ma…pe… katha½ r³pena kho, ±vuso kassapa, bhikkhun± gosiªgas±lavana½ sobheyy±’ti? Eva½ vutte bhante, ±yasm± mah±kassapo ma½ etadavoca– ‘idh±vuso s±riputta, bhikkhu attan± ca ±raññiko hoti ±raññikattassa ca vaººav±d², attan± ca piº¹ap±tiko hoti…pe… attan± ca pa½suk³liko hoti…pe… attan± ca tec²variko hoti…pe… attan± ca appiccho hoti…pe… attan± ca santuµµho hoti…pe… attan± ca pavivitto hoti…pe… attan± ca asa½saµµho hoti…pe… attan± ca ±raddhav²riyo hoti…pe… attan± ca s²lasampanno hoti…pe… attan± ca sam±dhisampanno hoti…pe… attan± ca paññ±sampanno hoti… attan± ca vimuttisampanno hoti… attan± ca vimuttiñ±ºadassanasampanno hoti vimuttiñ±ºadassanasampad±ya ca vaººav±d². Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti “S±dhu s±dhu, s±riputta! Yath± ta½ kassapova samm± by±karam±no by±kareyya. Kassapo hi, s±riputta, attan± ca ±raññiko ±raññikattassa ca vaººav±d², attan± ca piº¹ap±tiko piº¹ap±tikattassa ca vaººav±d², attan± ca pa½suk³liko pa½suk³likattassa ca vaººav±d², attan± ca tec²variko tec²varikattassa ca vaººav±d², attan± ca appiccho appicchat±ya ca vaººav±d², attan± ca santuµµho santuµµhiy± ca vaººav±d², attan± ca pavivitto pavivekassa ca vaººav±d², attan± ca asa½saµµho asa½saggassa ca vaººav±d², attan± ca ±raddhav²riyo v²riy±rambhassa ca vaººav±d², attan± ca s²lasampanno s²lasampad±ya ca vaººav±d², attan± ca sam±dhisampanno sam±dhisampad±ya ca vaººav±d², attan± ca paññ±sampanno paññ±sampad±ya ca vaººav±d², attan± ca vimuttisampanno vimuttisampad±ya ca vaººav±d², attan± ca vimuttiñ±ºadassanasampanno vimuttiñ±ºadassanasampad±ya ca vaººav±d²”ti.
343. “Eva½ vutte, aha½ bhante ±yasmanta½ mah±moggall±na½ etadavoca½– ‘by±kata½ kho, ±vuso moggall±na, ±yasmat± mah±kassapena yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ mah±moggall±na½ pucch±ma…pe… katha½r³pena, ±vuso moggall±na, bhikkhun± gosiªgas±lavana½ sobheyy±’ti? Eva½ vutte, bhante, ±yasm± mah±moggall±no ma½ etadavoca– ‘idh±vuso s±riputta, dve bhikkh³ abhidhammakatha½ kathenti. Te aññamañña½ pañha½ pucchanti, aññamaññassa pañha½ puµµh± vissajjenti, no ca sa½s±denti, dhamm² ca nesa½ kath± pavattin² hoti. Evar³pena kho, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti. “S±dhu s±dhu, s±riputta, yath± ta½ moggall±nova samm± by±karam±no by±kareyya. Moggall±no hi, s±riputta, dhammakathiko”ti.
344. Eva½ vutte, ±yasm± mah±moggall±no bhagavanta½ etadavoca– “atha khv±ha½, bhante, ±yasmanta½ s±riputta½ etadavoca½– ‘by±kata½ kho, ±vuso s±riputta, amhehi sabbeheva yath±saka½ paµibh±na½. Tattha d±ni maya½ ±yasmanta½ s±riputta½ pucch±ma– ramaº²ya½, ±vuso s±riputta, gosiªgas±lavana½, dosin± ratti, sabbaph±liphull± s±l±, dibb±, maññe, gandh± sampavanti. Katha½r³pena, ±vuso s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±’ti? Eva½ vutte, bhante, ±yasm± s±riputto ma½ etadavoca– ‘idh±vuso, moggall±na, bhikkhu citta½ vasa½ vatteti no ca bhikkhu cittassa vasena vattati. So y±ya vih±rasam±pattiy± ±kaªkhati pubbaºhasamaya½ viharitu½, t±ya vih±rasam±pattiy± pubbaºhasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati majjhanhikasamaya½ viharitu½, t±ya vih±rasam±pattiy± majjhanhikasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati s±yanhasamaya½ viharitu½, t±ya vih±rasam±pattiy± s±yanhasamaya½ viharati. Seyyath±pi, ±vuso moggall±na, rañño v± r±jamah±mattassa v± n±n±ratt±na½ duss±na½ dussakaraº¹ako p³ro assa. So yaññadeva dussayuga½ ±kaªkheyya pubbaºhasamaya½ p±rupitu½ ta½ tadeva dussayuga½ pubbaºhasamaya½ p±rupeyya; yaññadeva dussayuga½ ±kaªkheyya majjhanhikasamaya½ p±rupitu½, ta½ tadeva dussayuga½ majjhanhikasamaya½ p±rupeyya; yaññadeva dussayuga½ ±kaªkheyya s±yanhasamaya½ p±rupitu½, ta½ tadeva dussayuga½ s±yanhasamaya½ p±rupeyya. Evameva kho, ±vuso moggall±na, bhikkhu citta½ vasa½ vatteti, no ca bhikkhu cittassa vasena vattati. So y±ya vih±rasam±pattiy± ±kaªkhati pubbaºhasamaya½ viharitu½, t±ya vih±rasam±pattiy± pubbaºhasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati majjhanhikasamaya½ viharitu½, t±ya vih±rasam±pattiy± majjhanhikasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati s±yanhasamaya½ viharitu½, t±ya vih±rasam±pattiy± s±yanhasamaya½ viharati. Evar³pena kho, ±vuso moggall±na, bhikkhun± gosiªgas±lavana½ sobheyy±”’ti. “S±dhu s±dhu, moggall±na! Yath± ta½ s±riputtova samm± by±karam±no by±kareyya. S±riputto hi, moggall±na, citta½ vasa½ vatteti no ca s±riputto cittassa vasena vattati. So y±ya vih±rasam±pattiy± ±kaªkhati pubbaºhasamaya½ viharitu½, t±ya vih±rasam±pattiy± pubbaºhasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati majjhanhikasamaya½ viharitu½, t±ya vih±rasam±pattiy± majjhanhikasamaya½ viharati; y±ya vih±rasam±pattiy± ±kaªkhati s±yanhasamaya½ viharitu½, t±ya vih±rasam±pattiy± s±yanhasamaya½ viharat²”ti.
345. Eva½ vutte, ±yasm± s±riputto bhagavanta½ etadavoca– “kassa nu kho, bhante, subh±sitan”ti? “Sabbesa½ vo, s±riputta, subh±sita½ pariy±yena. Api ca mamapi suº±tha yath±r³pena bhikkhun± gosiªgas±lavana½ sobheyya. Idha, s±riputta, bhikkhu pacch±bhatta½ piº¹ap±tapaµikkanto nis²dati pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±– ‘na t±v±ha½ ima½ pallaªka½ bhindiss±mi y±va me n±nup±d±ya ±savehi citta½ vimuccissat²’ti. Evar³pena kho, s±riputta, bhikkhun± gosiªgas±lavana½ sobheyy±”ti.
Idamavoca bhagav±. Attaman± te ±yasmanto [te bhikkh³ (ka.)] bhagavato bh±sita½ abhinandunti.

Mah±gosiªgasutta½ niµµhita½ dutiya½.