9. Mah±s±ropamasutta½

307. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati gijjhak³µe pabbate acirapakkante devadatte. Tatra kho bhagav± devadatta½ ±rabbha bhikkh³ ±mantesi–
“Idha, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena attamano hoti paripuººasaªkappo. So tena l±bhasakk±rasilokena att±nukka½seti para½ vambheti– ‘ahamasmi l±bhasakk±rasilokav± [l±bh² silokav± (s². p².), l±bh² sakk±ra silokav± (sy±.)], ime panaññe bhikkh³ appaññ±t± appesakkh±’ti. So tena l±bhasakk±rasilokena majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati.
“Seyyath±pi, bhikkhave, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ atikkamma taca½ atikkamma papaµika½, s±kh±pal±sa½ chetv± ±d±ya pakkameyya ‘s±ran’ti maññam±no. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘na vat±ya½ bhava½ puriso aññ±si s±ra½, na aññ±si pheggu½, na aññ±si taca½, na aññ±si papaµika½, na aññ±si s±kh±pal±sa½. Tath± haya½ [tath±p±ya½ (ka.)] bhava½ puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ atikkamma taca½ atikkamma papaµika½, s±kh±pal±sa½ chetv± ±d±ya pakkanto ‘s±ran’ti maññam±no. Yañcassa s±rena s±rakaraº²ya½ tañcassa attha½ n±nubhavissat²’ti. Evameva kho, bhikkhave, idhekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto appeva n±ma imassa kevalassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena attamano hoti paripuººasaªkappo. So tena l±bhasakk±rasilokena att±nukka½seti, para½ vambheti ‘ahamasmi l±bhasakk±rasilokav±, ime panaññe bhikkh³ appaññ±t± appesakkh±’ti. So tena l±bhasakk±rasilokena majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati. Aya½ vuccati, bhikkhave, bhikkhu s±kh±pal±sa½ aggahesi brahmacariyassa; tena ca vos±na½ ±p±di.
308. “Idha pana, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati. Appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti paripuººasaªkappo. So t±ya s²lasampad±ya att±nukka½seti, para½ vambheti– ‘ahamasmi s²lav± kaly±ºadhammo, ime panaññe bhikkh³ duss²l± p±padhamm±’ti. So t±ya s²lasampad±ya majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati.
“Seyyath±pi, bhikkhave, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ atikkamma taca½, papaµika½ chetv± ±d±ya pakkameyya ‘s±ran’ti maññam±no. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘na vat±ya½ bhava½ puriso aññ±si s±ra½, na aññ±si pheggu½, na aññ±si taca½, na aññ±si papaµika½, na aññ±si s±kh±pal±sa½. Tath± haya½ bhava½ puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ atikkamma taca½, papaµika½ chetv± ±d±ya pakkanto ‘s±ran’ti maññam±no; yañcassa s±rena s±rakaraº²ya½ tañcassa attha½ n±nubhavissat²’ti.
“Evameva kho, bhikkhave, idhekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±”ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati. Appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti paripuººasaªkappo. So t±ya s²lasampad±ya att±nukka½seti, para½ vambheti– ‘ahamasmi s²lav± kaly±ºadhammo, ime panaññe bhikkh³ duss²l± p±padhamm±’ti. So t±ya s²lasampad±ya majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati. Aya½ vuccati, bhikkhave, bhikkhu papaµika½ aggahesi brahmacariyassa; tena ca vos±na½ ±p±di.
309. “Idha pana, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati. Appamatto sam±no sam±dhisampada½ ±r±dheti So t±ya sam±dhisampad±ya attamano hoti paripuººasaªkappo. So t±ya sam±dhisampad±ya att±nukka½seti, para½ vambheti– ‘ahamasmi sam±hito ekaggacitto, ime panaññe bhikkh³ asam±hit± vibbhantacitt±’ti. So t±ya sam±dhisampad±ya majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati.
“Seyyath±pi bhikkhave, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ taca½ chetv± ±d±ya pakkameyya ‘s±ran’ti maññam±no. Tamena½ cakkhum± puriso disv± eva½ vadeyya ‘na vat±ya½ bhava½ puriso aññ±si s±ra½ na aññ±si pheggu½, na aññ±si taca½, na aññ±si papaµika½, na aññ±si s±kh±pal±sa½. Tath± haya½ bhava½ puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ atikkamma pheggu½ taca½ chetv± ±d±ya pakkanto ‘s±ran’ti maññam±no. Yañcassa s±rena s±rakaraº²ya½ tañcassa attha½ n±nubhavissat²’ti.
“Evameva kho, bhikkhave, idhekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±”ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no sam±dhisampada½ ±r±dheti. So t±ya sam±dhisampad±ya attamano hoti paripuººasaªkappo. So t±ya sam±dhisampad±ya att±nukka½seti, para½ vambheti– ‘ahamasmi sam±hito ekaggacitto, ime panaññe bhikkh³ asam±hit± vibbhantacitt±’ti. So t±ya sam±dhisampad±ya majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati. Aya½ vuccati bhikkhave, bhikkhu taca½ aggahesi brahmacariyassa; tena ca vos±na½ ±p±di.
310. “Idha pana, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati. Appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no sam±dhisampada½ ±r±dheti. So t±ya sam±dhisampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya sam±dhisampad±ya na att±nukka½seti, na para½ vambheti. So t±ya sam±dhisampad±ya na majjati nappamajjati na pam±da½ ±pajjati appamatto sam±no ñ±ºadassana½ ±r±dheti. So tena ñ±ºadassanena attamano hoti paripuººasaªkappo. So tena ñ±ºadassanena att±nukka½seti, para½ vambheti– ‘ahamasmi j±na½ passa½ vihar±mi. Ime panaññe bhikkh³ aj±na½ apassa½ viharant²’ti. So tena ñ±ºadassanena majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati.
“Seyyath±pi, bhikkhave, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ pheggu½ chetv± ±d±ya pakkameyya ‘s±ran’ti maññam±no. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘na vat±ya½ bhava½ puriso aññ±si s±ra½ na aññ±si pheggu½ na aññ±si taca½ na aññ±si papaµika½ na aññ±si s±kh±pal±sa½. Tath± haya½ bhava½ puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva s±ra½ pheggu½ chetv± ±d±ya pakkanto ‘s±ran’ti maññam±no. Yañcassa s±rena s±rakaraº²ya½ tañcassa attha½ n±nubhavissat²’ti. Evameva kho, bhikkhave, idhekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no sam±dhisampada½ ±r±dheti. So t±ya sam±dhisampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya sam±dhisampad±ya na att±nukka½seti, na para½ vambheti. So t±ya sam±dhisampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no ñ±ºadassana½ ±r±dheti. So tena ñ±ºadassanena attamano hoti paripuººasaªkappo. So tena ñ±ºadassanena att±nukka½seti, para½ vambheti– ‘ahamasmi j±na½ passa½ vihar±mi, ime panaññe bhikkh³ aj±na½ apassa½ viharant²’ti. So tena ñ±ºadassanena majjati pamajjati pam±da½ ±pajjati, pamatto sam±no dukkha½ viharati. Aya½ vuccati, bhikkhave, bhikkhu pheggu½ aggahesi brahmacariyassa; tena ca vos±na½ ±p±di.
311. “Idha pana, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no sam±dhisampada½ ±r±dheti. So t±ya sam±dhisampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya sam±dhisampad±ya na att±nukka½seti, na para½ vambheti. So t±ya sam±dhisampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no ñ±ºadassana½ ±r±dheti. So tena ñ±ºadassanena attamano hoti, no ca kho paripuººasaªkappo. So tena ñ±ºadassanena na att±nukka½seti, na para½ vambheti. So tena ñ±ºadassanena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no asamayavimokkha½ ±r±dheti. Aµµh±nameta½ [aµµh±na½ kho paneta½ (ka.)], bhikkhave, anavak±so ya½ so bhikkhu t±ya asamayavimuttiy± parih±yetha.
“Seyyath±pi bhikkhave, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato s±raññeva chetv± ±d±ya pakkameyya ‘s±ran’ti j±nam±no. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘aññ±si vat±ya½ bhava½ puriso s±ra½, aññ±si pheggu½, aññ±si taca½, aññ±si papaµika½, aññ±si s±kh±pal±sa½. Tath± haya½ bhava½ puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato s±raññeva chetv± ±d±ya pakkanto ‘s±ran’ti j±nam±no. Yañcassa s±rena s±rakaraº²ya½ tañcassa attha½ anubhavissat²’ti.
“Evameva kho, bhikkhave, idhekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto, appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti. So eva½ pabbajito sam±no l±bhasakk±rasiloka½ abhinibbatteti. So tena l±bhasakk±rasilokena na attamano hoti, na paripuººasaªkappo. So tena l±bhasakk±rasilokena na att±nukka½seti, na para½ vambheti. So tena l±bhasakk±rasilokena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no s²lasampada½ ±r±dheti. So t±ya s²lasampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya s²lasampad±ya na att±nukka½seti, na para½ vambheti. So t±ya s²lasampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no sam±dhisampada½ ±r±dheti. So t±ya sam±dhisampad±ya attamano hoti, no ca kho paripuººasaªkappo. So t±ya sam±dhisampad±ya na att±nukka½seti, na para½ vambheti. So t±ya sam±dhisampad±ya na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no ñ±ºadassana½ ±r±dheti. So tena ñ±ºadassanena attamano hoti, no ca kho paripuººasaªkappo. So tena ñ±ºadassanena na att±nukka½seti, na para½ vambheti. So tena ñ±ºadassanena na majjati nappamajjati na pam±da½ ±pajjati, appamatto sam±no asamayavimokkha½ ±r±dheti. Aµµh±nameta½, bhikkhave, anavak±so ya½ so bhikkhu t±ya asamayavimuttiy± parih±yetha.
“Iti kho, bhikkhave, nayida½ brahmacariya½ l±bhasakk±rasilok±nisa½sa½, na s²lasampad±nisa½sa½, na sam±dhisampad±nisa½sa½, na ñ±ºadassan±nisa½sa½. Y± ca kho aya½, bhikkhave, akupp± cetovimutti– etadatthamida½, bhikkhave, brahmacariya½, eta½ s±ra½ eta½ pariyos±nan”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Mah±s±ropamasutta½ niµµhita½ navama½.