‘L±bh± no, ±vuso, suladdha½ no, ±vuso, ye maya½ ±yasmanta½ t±disa½ sabrahmac±ri½ pass±ma. Iti y±ha½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedemi ta½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi. Ya½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi tamaha½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedemi. Iti y±ha½ dhamma½ j±n±mi ta½ tva½ dhamma½ j±n±si, ya½ tva½ dhamma½ j±n±si tamaha½ dhamma½ j±n±mi. Iti y±diso aha½ t±diso tuva½, y±diso tuva½ t±diso aha½. Ehi d±ni, ±vuso, ubhova sant± ima½ gaºa½ parihar±m±’ti. Iti kho, bhikkhave, ±¼±ro k±l±mo ±cariyo me sam±no (attano) [( ) natthi (s². sy±. p².)] antev±si½ ma½ sam±na½ attan± [attano (s². p².)] samasama½ µhapesi, u¼±r±ya ca ma½ p³j±ya p³jesi. Tassa mayha½, bhikkhave, etadahosi– ‘n±ya½ dhammo nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati, y±vadeva ±kiñcaññ±yatan³papattiy±’ti. So kho aha½, bhikkhave, ta½ dhamma½ analaªkaritv± tasm± dhamm± nibbijja apakkami½.
278. “So kho aha½, bhikkhave, ki½ kusalagaves² anuttara½ santivarapada½ pariyesam±no yena udako [uddako (s². sy±. p².)] r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘icch±maha½, ±vuso [±vuso r±ma (s². sy±. ka.) mah±satto r±maputtameva avoca, na r±ma½, r±mo hi tattha gaº±cariyo bhaveyya, tad± ca k±laªkato asanto. Tenevettha r±m±yatt±ni kriyapad±ni at²tak±lavasena ±gat±ni, udako ca r±maputto mah±sattassa sabrahmac±r²tveva vutto, na ±cariyoti. ݲk±ya½ ca “p±¼iya½ r±masseva sam±pattil±bhit± ±gat± na udakass±”ti ±di pacch±bh±ge pak±sit±], imasmi½ dhammavinaye brahmacariya½ caritun’ti. Eva½ vutte, bhikkhave, udako r±maputto ma½ etadavoca– ‘viharat±yasm±; t±diso aya½ dhammo yattha viññ³ puriso nacirasseva saka½ ±cariyaka½ saya½ abhiññ± sacchikatv± upasampajja vihareyy±’ti. So kho aha½, bhikkhave, nacirasseva khippameva ta½ dhamma½ pariy±puºi½. So kho aha½, bhikkhave, t±vatakeneva oµµhapahatamattena lapital±panamattena ñ±ºav±dañca vad±mi therav±dañca, ‘j±n±mi pass±m²’ti ca paµij±n±mi ahañceva aññe ca. Tassa mayha½, bhikkhave, etadahosi– ‘na kho r±mo ima½ dhamma½ kevala½ saddh±mattakena saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedesi; addh± r±mo ima½ dhamma½ j±na½ passa½ vih±s²’ti.
“Atha khv±ha½, bhikkhave, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘kitt±vat± no, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedes²’ti? Eva½ vutte, bhikkhave, udako r±maputto nevasaññ±n±saññ±yatana½ pavedesi. Tassa mayha½, bhikkhave, etadahosi– ‘na kho r±masseva ahosi saddh±, mayha½patthi saddh±; na kho r±masseva ahosi v²riya½ mayha½patthi v²riya½; na kho r±masseva ahosi sati, mayha½patthi sati; na kho r±masseva ahosi sam±dhi, mayha½patthi sam±dhi, na kho r±masseva ahosi paññ±, mayha½patthi paññ±. Ya½n³n±ha½ ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedesi, tassa dhammassa sacchikiriy±ya padaheyyan’ti. So kho aha½, bhikkhave, nacirasseva khippameva ta½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vih±si½.
“Atha khv±ha½, bhikkhave, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½–
‘Ett±vat± no, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti?
‘Ett±vat± kho, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti.
‘Ahampi kho, ±vuso, ett±vat± ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²’ti.
‘L±bh± no, ±vuso, suladdha½ no, ±vuso, ye maya½ ±yasmanta½ t±disa½ sabrahmac±ri½ pass±ma. Iti ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi, ta½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi. Ya½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi, ta½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi. Iti ya½ dhamma½ r±mo abhiññ±si ta½ tva½ dhamma½ j±n±si, ya½ tva½ dhamma½ j±n±si, ta½ dhamma½ r±mo abhiññ±si. Iti y±diso r±mo ahosi t±diso tuva½, y±diso tuva½ t±diso r±mo ahosi. Ehi d±ni, ±vuso, tuva½ ima½ gaºa½ parihar±’ti Iti kho, bhikkhave udako r±maputto sabrahmac±r² me sam±no ±cariyaµµh±ne ma½ µhapesi, u¼±r±ya ca ma½ p³j±ya p³jesi. Tassa mayha½, bhikkhave, etadahosi– ‘n±ya½ dhammo nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati, y±vadeva nevasaññ±n±saññ±yatan³papattiy±’ti. So kho aha½, bhikkhave, ta½ dhamma½ analaªkaritv± tasm± dhamm± nibbijja apakkami½.
279. “So kho aha½, bhikkhave, ki½ kusalagaves² anuttara½ santivarapada½ pariyesam±no magadhesu anupubbena c±rika½ caram±no yena uruvel± sen±nigamo tadavasari½. Tatthaddasa½ ramaº²ya½ bh³mibh±ga½, p±s±dikañca vanasaº¹a½, nadiñca sandanti½ setaka½ supatittha½ ramaº²ya½, samant± [s±mant± (?)] Ca gocarag±ma½ Tassa mayha½, bhikkhave, etadahosi– ‘ramaº²yo vata, bho, bh³mibh±go, p±s±diko ca vanasaº¹o, nad² ca sandati setak± supatitth± ramaº²y±, samant± ca gocarag±mo. Ala½ vatida½ kulaputtassa padh±natthikassa padh±n±y±’ti. So kho aha½, bhikkhave, tattheva nis²di½– alamida½ padh±n±y±ti.
280. “So kho aha½, bhikkhave, attan± j±tidhammo sam±no j±tidhamme ±d²nava½ viditv± aj±ta½ anuttara½ yogakkhema½ nibb±na½ pariyesam±no aj±ta½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½, attan± jar±dhammo sam±no jar±dhamme ±d²nava½ viditv± ajara½ anuttara½ yogakkhema½ nibb±na½ pariyesam±no ajara½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½, attan± by±dhidhammo sam±no by±dhidhamme ±d²nava½ viditv± aby±dhi½ anuttara½ yogakkhema½ nibb±na½ pariyesam±no aby±dhi½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½, attan± maraºadhammo sam±no maraºadhamme ±d²nava½ viditv± amata½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½, attan± sokadhammo sam±no sokadhamme ±d²nava½ viditv± asoka½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½, attan± sa½kilesadhammo sam±no sa½kilesadhamme ±d²nava½ viditv± asa½kiliµµha½ anuttara½ yogakkhema½ nibb±na½ pariyesam±no asa½kiliµµha½ anuttara½ yogakkhema½ nibb±na½ ajjhagama½. ѱºañca pana me dassana½ udap±di– ‘akupp± me vimutti, ayamantim± j±ti, natthi d±ni punabbhavo’ti.
281. “Tassa mayha½, bhikkhave, etadahosi– ‘adhigato kho my±ya½ dhammo gambh²ro duddaso duranubodho santo paº²to atakk±vacaro nipuºo paº¹itavedan²yo. ¾layar±m± kho pan±ya½ paj± ±layarat± ±layasammudit±. ¾layar±m± kho pan±ya½ paj± ±layarat±ya ±layasammudit±ya duddasa½ ida½ µh±na½ yadida½– idappaccayat± paµiccasamupp±do. Idampi kho µh±na½ duddasa½ yadida½– sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±na½. Ahañceva kho pana dhamma½ deseyya½, pare ca me na ±j±neyyu½, so mamassa kilamatho, s± mamassa vihes±’ti. Apissu ma½, bhikkhave, im± anacchariy± g±th±yo paµibha½su pubbe assutapubb±–
‘Kicchena me adhigata½, hala½ d±ni pak±situ½;
r±gadosaparetehi, n±ya½ dhammo susambudho.
‘Paµisotag±mi½ nipuºa½, gambh²ra½ duddasa½ aºu½;
r±garatt± na dakkhanti, tamokhandhena ±vuµ±”’ti [±vaµ±ti (s².), ±vut± (sy±.)].
282. “Itiha me, bhikkhave, paµisañcikkhato appossukkat±ya citta½ namati, no dhammadesan±ya. Atha kho, bhikkhave, brahmuno sahampatissa mama cetas± cetoparivitakkamaññ±ya etadahosi– ‘nassati vata bho loko, vinassati vata bho loko, yatra hi n±ma tath±gatassa arahato samm±sambuddhassa appossukkat±ya citta½ namati [namissati (?)], No dhammadesan±y±’ti. Atha kho, bhikkhave, brahm± sahampati– seyyath±pi n±ma balav± puriso samiñjita½ v± b±ha½ pas±reyya, pas±rita½ v± b±ha½ samiñjeyya, evameva– brahmaloke antarahito mama purato p±turahosi. Atha kho, bhikkhave, brahm± sahampati eka½sa½ uttar±saªga½ karitv± yen±ha½ tenañjali½ paº±metv± ma½ etadavoca– ‘desetu, bhante, bhagav± dhamma½, desetu sugato dhamma½. Santi satt± apparajakkhaj±tik±, assavanat± dhammassa parih±yanti. Bhavissanti dhammassa aññ±t±ro’ti. Idamavoca, bhikkhave, brahm± sahampati. Ida½ vatv± ath±para½ etadavoca–
‘P±turahosi magadhesu pubbe,
dhammo asuddho samalehi cintito;
ap±pureta½ [av±pureta½ (s².)] amatassa dv±ra½,
suºantu dhamma½ vimalen±nubuddha½.
‘Sele yath± pabbatamuddhaniµµhito,
yath±pi passe janata½ samantato;
tath³pama½ dhammamaya½ sumedha,
p±s±dam±ruyha samantacakkhu;
sok±vatiººa½ [sok±vakiººa½ (sy±.)] janatamapetasoko,
avekkhassu j±tijar±bhibh³ta½.
‘Uµµhehi v²ra vijitasaªg±ma,
satthav±ha aºaºa vicara loke;
desassu [desetu (sy±. ka.)] bhagav± dhamma½,
aññ±t±ro bhavissant²”’ti.
283. “Atha kho aha½, bhikkhave, brahmuno ca ajjhesana½ viditv± sattesu ca k±ruññata½ paµicca buddhacakkhun± loka½ volokesi½. Addasa½ kho aha½, bhikkhave, buddhacakkhun± loka½ volokento satte apparajakkhe mah±rajakkhe, tikkhindriye mudindriye, sv±k±re dv±k±re, suviññ±paye duviññ±paye, appekacce paralokavajjabhayadass±vine [dass±vino (sy±. ka½. ka.)] viharante, appekacce na paralokavajjabhayadass±vine [dass±vino (sy±. ka½. ka.)] viharante. Seyyath±pi n±ma uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni antonimuggapos²ni, appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni samodaka½ µhit±ni, appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udaka½ accuggamma µhit±ni [tiµµhanti (s². sy±. p².)] anupalitt±ni udakena; evameva kho aha½, bhikkhave, buddhacakkhun± loka½ volokento addasa½ satte apparajakkhe mah±rajakkhe, tikkhindriye mudindriye, sv±k±re dv±k±re, suviññ±paye duviññ±paye, appekacce paralokavajjabhayadass±vine viharante, appekacce na paralokavajjabhayadass±vine viharante. Atha khv±ha½, bhikkhave, brahm±na½ sahampati½ g±th±ya paccabh±si½–
‘Ap±rut± tesa½ amatassa dv±r±,
ye sotavanto pamuñcantu saddha½;