5. Niv±pasutta½

261. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“Na bhikkhave, nev±piko niv±pa½ nivapati migaj±t±na½– ‘ima½ me niv±pa½ nivutta½ migaj±t± paribhuñjant± d²gh±yuk± vaººavanto cira½ d²ghamaddh±na½ y±pent³’ti. Evañca kho, bhikkhave, nev±piko niv±pa½ nivapati migaj±t±na½– ‘ima½ me niv±pa½ nivutta½ migaj±t± anupakhajja mucchit± bhojan±ni bhuñjissanti, anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajjissanti, matt± sam±n± pam±da½ ±pajjissanti, pamatt± sam±n± yath±k±makaraº²y± bhavissanti imasmi½ niv±pe’ti.
262. “Tatra, bhikkhave, paµham± migaj±t± amu½ niv±pa½ nivutta½ nev±pikassa anupakhajja mucchit± bhojan±ni bhuñji½su, te tattha anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajji½su, matt± sam±n± pam±da½ ±pajji½su, pamatt± sam±n± yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe. Evañhi te, bhikkhave, paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±.
263. “Tatra, bhikkhave, dutiy± migaj±t± eva½ samacintesu½– ‘ye kho te paµham± migaj±t± amu½ niv±pa½ nivutta½ nev±pikassa anupakhajja mucchit± bhojan±ni bhuñji½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajji½su, matt± sam±n± pam±da½ ±pajji½su, pamatt± sam±n± yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe. Evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ sabbaso niv±pabhojan± paµivirameyy±ma, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihareyy±m±’ti. Te sabbaso niv±pabhojan± paµivirami½su, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihari½su. Tesa½ gimh±na½ pacchime m±se, tiºodakasaªkhaye, adhimattakasim±na½ patto k±yo hoti. Tesa½ adhimattakasim±na½ pattak±y±na½ balav²riya½ parih±yi. Balav²riye parih²ne tameva niv±pa½ nivutta½ nev±pikassa pacc±gami½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñji½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajji½su, matt± sam±n± pam±da½ ±pajji½su, pamatt± sam±n± yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe. Evañhi te, bhikkhave, dutiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±.
264. “Tatra bhikkhave, tatiy± migaj±t± eva½ samacintesu½– ‘ye kho te paµham± migaj±t± amu½ niv±pa½ nivutta½ nev±pikassa…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Yepi te dutiy± migaj±t± eva½ samacintesu½– ye kho te paµham± migaj±t± amu½ niv±pa½ nivutta½ nev±pikassa…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ sabbaso niv±pabhojan± paµivirameyy±ma, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihareyy±m±ti. Te sabbaso niv±pabhojan± paµivirami½su, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihari½su. Tesa½ gimh±na½ pacchime m±se tiºodakasaªkhaye adhimattakasim±na½ patto k±yo hoti. Tesa½ adhimattakasim±na½ pattak±y±na½ balav²riya½ parih±yi. Balav²riye parih²ne tameva niv±pa½ nivutta½ nev±pikassa pacc±gami½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñji½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajji½su, matt± sam±n± pam±da½ ±pajji½su, pamatt± sam±n± yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe. Evañhi te dutiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ amu½ niv±pa½ nivutta½ nev±pikassa upaniss±ya ±saya½ kappeyy±ma. Tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñjiss±ma, ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajjiss±ma, amatt± sam±n± na pam±da½ ±pajjiss±ma, appamatt± sam±n± na yath±k±makaraº²y± bhaviss±ma nev±pikassa amusmi½ niv±pe’ti. Te amu½ niv±pa½ nivutta½ nev±pikassa upaniss±ya ±saya½ kappayi½su. Tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñji½su, te tattha ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajji½su, amatt± sam±n± na pam±da½ ±pajji½su, appamatt± sam±n± na yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe.
“Tatra, bhikkhave, nev±pikassa ca nev±pikaparis±ya ca etadahosi– ‘saµh±ssun±mime tatiy± migaj±t± ketabino, iddhimant±ssun±mime tatiy± migaj±t± parajan±; imañca n±ma niv±pa½ nivutta½ paribhuñjanti, na ca nesa½ j±n±ma ±gati½ v± gati½ v±. Ya½n³na maya½ ima½ niv±pa½ nivutta½ mahat²hi daº¹av±kar±hi [daº¹av±gur±hi (sy±.)] samant± sappadesa½ anupariv±reyy±ma– appeva n±ma tatiy±na½ migaj±t±na½ ±saya½ passeyy±ma, yattha te g±ha½ gaccheyyun’ti. Te amu½ niv±pa½ nivutta½ mahat²hi daº¹av±kar±hi samant± sappadesa½ anupariv±resu½. Addasa½su kho, bhikkhave, nev±piko ca nev±pikaparis± ca tatiy±na½ migaj±t±na½ ±saya½, yattha te g±ha½ agama½su. Evañhi te, bhikkhave, tatiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±.
265. “Tatra, bhikkhave, catutth± migaj±t± eva½ samacintesu½– ‘ye kho te paµham± migaj±t±…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Yepi te dutiy± migaj±t± eva½ samacintesu½ ‘ye kho te paµham± migaj±t±…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ sabbaso niv±pabhojan± paµivirameyy±ma, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihareyy±m±’ti. Te sabbaso niv±pabhojan± paµivirami½su…pe… evañhi te dutiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Yepi te tatiy± migaj±t± eva½ samacintesu½ ‘ye kho te paµham± migaj±t±…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Yepi te dutiy± migaj±t± eva½ samacintesu½ ‘ye kho te paµham± migaj±t±…pe… evañhi te paµham± migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ sabbaso niv±pabhojan± paµivirameyy±ma, bhayabhog± paµivirat± araññ±yatan±ni ajjhog±hetv± vihareyy±m±’ti. Te sabbaso niv±pabhojan± paµivirami½su…pe… evañhi te dutiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ amu½ niv±pa½ nivutta½ nev±pikassa upaniss±ya ±saya½ kappeyy±ma, tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñjiss±ma, ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajjiss±ma, amatt± sam±n± na pam±da½ ±pajjiss±ma, appamatt± sam±n± na yath±k±makaraº²y± bhaviss±ma nev±pikassa amusmi½ niv±pe’ti. Te amu½ niv±pa½ nivutta½ nev±pikassa upaniss±ya ±saya½ kappayi½su, tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñji½su, te tattha ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajji½su, amatt± sam±n± na pam±da½ ±pajji½su, appamatt± sam±n± na yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe.
“Tatra nev±pikassa ca nev±pikaparis±ya ca etadahosi– ‘saµh±ssun±mime tatiy± migaj±t± ketabino, iddhimant±ssun±mime tatiy± migaj±t± parajan±, imañca n±ma niv±pa½ nivutta½ paribhuñjanti. Na ca nesa½ j±n±ma ±gati½ v± gati½ v±. Ya½n³na maya½ ima½ niv±pa½ nivutta½ mahat²ti daº¹av±kar±hi samant± sappadesa½ anupariv±reyy±ma, appeva n±ma tatiy±na½ migaj±t±na½ ±saya½ passeyy±ma, yattha te g±ha½ gaccheyyun’ti. Te amu½ niv±pa½ nivutta½ mahat²ti daº¹av±kar±hi samant± sappadesa½ anupariv±resu½. Addasa½su kho nev±piko ca nev±pikaparis± ca tatiy±na½ migaj±t±na½ ±saya½, yattha te g±ha½ agama½su. Evañhi te tatiy±pi migaj±t± na parimucci½su nev±pikassa iddh±nubh±v±. Ya½n³na maya½ yattha agati nev±pikassa ca nev±pikaparis±ya ca tatr±saya½ kappeyy±ma, tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñjiss±ma, ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajjiss±ma, amatt± sam±n± na pam±da½ ±pajjiss±ma, appamatt± sam±n± na yath±k±makaraº²y± bhaviss±ma nev±pikassa amusmi½ niv±pe’ti. Te yattha agati nev±pikassa ca nev±pikaparis±ya ca tatr±saya½ kappayi½su. Tatr±saya½ kappetv± amu½ niv±pa½ nivutta½ nev±pikassa ananupakhajja amucchit± bhojan±ni bhuñji½su, te tattha ananupakhajja amucchit± bhojan±ni bhuñjam±n± na mada½ ±pajji½su, amatt± sam±n± na pam±da½ ±pajji½su, appamatt± sam±n± na yath±k±makaraº²y± ahesu½ nev±pikassa amusmi½ niv±pe.
“Tatra, bhikkhave, nev±pikassa ca nev±pikaparis±ya ca etadahosi– ‘saµh±ssun±mime catutth± migaj±t± ketabino, iddhimant±ssun±mime catutth± migaj±t± parajan±. Imañca n±ma niv±pa½ nivutta½ paribhuñjanti, na ca nesa½ j±n±ma ±gati½ v± gati½ v±. Ya½n³na maya½ ima½ niv±pa½ nivutta½ mahat²hi daº¹av±kar±hi samant± sappadesa½ anupariv±reyy±ma, appeva n±ma catutth±na½ migaj±t±na½ ±saya½ passeyy±ma yattha te g±ha½ gaccheyyun’ti. Te amu½ niv±pa½ nivutta½ mahat²hi daº¹av±kar±hi samant± sappadesa½ anupariv±resu½. Neva kho, bhikkhave, addasa½su nev±piko ca nev±pikaparis± ca catutth±na½ migaj±t±na½ ±saya½, yattha te g±ha½ gaccheyyu½. Tatra, bhikkhave, nev±pikassa ca nev±pikaparis±ya ca etadahosi– ‘sace kho maya½ catutthe migaj±te ghaµµess±ma, te ghaµµit± aññe ghaµµissanti te ghaµµit± aññe ghaµµissanti. Eva½ ima½ niv±pa½ nivutta½ sabbaso migaj±t± parimuñcissanti. Ya½n³na maya½ catutthe migaj±te ajjhupekkheyy±m±’ti. Ajjhupekkhi½su kho, bhikkhave, nev±piko ca nev±pikaparis± ca catutthe migaj±te. Evañhi te, bhikkhave, catutth± migaj±t± parimucci½su nev±pikassa iddh±nubh±v±.
266. “Upam± kho me aya½, bhikkhave, kat± atthassa viññ±pan±ya. Aya½ cevettha attho– niv±poti kho, bhikkhave, pañcanneta½ k±maguº±na½ adhivacana½. Nev±pikoti kho, bhikkhave, m±rasseta½ p±pimato adhivacana½. Nev±pikaparis±ti kho, bhikkhave, m±raparis±yeta½ adhivacana½. Migaj±t±ti kho, bhikkhave, samaºabr±hmaº±nameta½ adhivacana½.
267. “Tatra, bhikkhave, paµham± samaºabr±hmaº± amu½ niv±pa½ nivutta½ m±rassa am³ni ca lok±mis±ni anupakhajja mucchit± bhojan±ni bhuñji½su. Te tattha anupakhajja mucchit± bhojan±ni bhuñjam±n± mada½ ±pajji½su, matt± sam±n± pam±da½ ±pajji½su, pamatt± sam±n± yath±k±makaraº²y± ahesu½ m±rassa amusmi½ niv±pe amusmiñca lok±mise Evañhi te, bhikkhave, paµham± samaºabr±hmaº± na parimucci½su m±rassa iddh±nubh±v±. Seyyath±pi te, bhikkhave, paµham± migaj±t± tath³pame aha½ ime paµhame samaºabr±hmaºe vad±mi.