239. “Idha pana, bhikkhave, ekacce kulaputt± dhamma½ pariy±puºanti– sutta½, geyya½, veyy±karaºa½, g±tha½, ud±na½, itivuttaka½, j±taka½, abbhutadhamma½, vedalla½. Te ta½ dhamma½ pariy±puºitv± tesa½ dhamm±na½ paññ±ya attha½ upaparikkhanti. Tesa½ te dhamm± paññ±ya attha½ upaparikkhata½ nijjh±na½ khamanti. Te na ceva up±rambh±nisa½s± dhamma½ pariy±puºanti na itiv±dappamokkh±nisa½s± ca [na ca itiv±dappamokkh±nisa½s± (?)]. Yassa catth±ya dhamma½ pariy±puºanti tañcassa attha½ anubhonti. Tesa½ te dhamm± suggahit± d²gharatta½ hit±ya sukh±ya sa½vattanti. Ta½ kissa hetu? Suggahitatt± bhikkhave dhamm±na½.
“Seyyath±pi, bhikkhave, puriso alagaddatthiko alagaddagaves² alagaddapariyesana½ caram±no. So passeyya mahanta½ alagadda½. Tamena½ ajapadena daº¹ena suniggahita½ niggaºheyya. Ajapadena daº¹ena suniggahita½ niggahitv±, g²v±ya suggahita½ gaºheyya. Kiñc±pi so, bhikkhave alagaddo tassa purisassa hattha½ v± b±ha½ v± aññatara½ v± aªgapaccaªga½ bhogehi paliveµheyya, atha kho so neva tatonid±na½ maraºa½ v± nigaccheyya maraºamatta½ v± dukkha½. Ta½ kissa hetu? Suggahitatt±, bhikkhave, alagaddassa. Evameva kho, bhikkhave, idhekacce kulaputt± dhamma½ pariy±puºanti– sutta½, geyya½, veyy±karaºa½, g±tha½, ud±na½, itivuttaka½, j±taka½, abbhutadhamma½, vedalla½. Te ta½ dhamma½ pariy±puºitv± tesa½ dhamm±na½ paññ±ya attha½ upaparikkhanti. Tesa½ te dhamm± paññ±ya attha½ upaparikkhata½ nijjh±na½ khamanti. Te na ceva up±rambh±nisa½s± dhamma½ pariy±puºanti, na itiv±dappamokkh±nisa½s± ca. Yassa catth±ya dhamma½ pariy±puºanti, tañcassa attha½ anubhonti. Tesa½ te dhamm± suggahit± d²gharatta½ atth±ya hit±ya sukh±ya sa½vattanti. Ta½ kissa hetu? Suggahitatt±, bhikkhave, dhamm±na½. Tasm±tiha, bhikkhave, yassa me bh±sitassa attha½ ±j±neyy±tha, tath± na½ dh±reyy±tha. Yassa ca pana me bh±sitassa attha½ na ±j±neyy±tha, aha½ vo tattha paµipucchitabbo, ye v± pan±ssu viyatt± bhikkh³.
240. “Kull³pama½ vo, bhikkhave, dhamma½ desess±mi nittharaºatth±ya, no gahaºatth±ya. Ta½ suº±tha, s±dhuka½ manasikarotha, bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “seyyath±pi bhikkhave, puriso addh±namaggappaµipanno. So passeyya mahanta½ udakaººava½, orima½ t²ra½ s±saªka½ sappaµibhaya½, p±rima½ t²ra½ khema½ appaµibhaya½; na cassa n±v± sant±raº² uttarasetu v± ap±r± p±ra½ gaman±ya. Tassa evamassa ‘aya½ kho mah±-udakaººavo, orima½ t²ra½ s±saªka½ sappaµibhaya½, p±rima½ t²ra½ khema½ appaµibhaya½; natthi ca n±v± sant±raº² uttarasetu v± ap±r± p±ra½ gaman±ya. Ya½n³n±ha½ tiºakaµµhas±kh±pal±sa½ sa½ka¹¹hitv±, kulla½ bandhitv±, ta½ kulla½ niss±ya hatthehi ca p±dehi ca v±yamam±no sotthin± p±ra½ uttareyyan’ti. Atha kho so, bhikkhave, puriso tiºakaµµhas±kh±pal±sa½ sa½ka¹¹hitv±, kulla½ bandhitv± ta½ kulla½ niss±ya hatthehi ca p±dehi ca v±yamam±no sotthin± p±ra½ uttareyya. Tassa purisassa uttiººassa [tiººassa (p². ka.)] p±raªgatassa evamassa– ‘bahuk±ro kho me aya½ kullo; im±ha½ kulla½ niss±ya hatthehi ca p±dehi ca v±yamam±no sotthin± p±ra½ uttiººo. Ya½n³n±ha½ ima½ kulla½ s²se v± ±ropetv± khandhe v± ucc±retv± [uccopetv± (ka.)] yena k±ma½ pakkameyyan’ti. Ta½ ki½ maññatha, bhikkhave, api nu so puriso eva½k±r² tasmi½ kulle kiccak±r² ass±”ti? “No heta½, bhante”. “Katha½k±r² ca so, bhikkhave, puriso tasmi½ kulle kiccak±r² assa? Idha, bhikkhave, tassa purisassa uttiººassa p±raªgatassa evamassa– ‘bahuk±ro kho me aya½ kullo; im±ha½ kulla½ niss±ya hatthehi ca p±dehi ca v±yamam±no sotthin± p±ra½ uttiººo. Ya½n³n±ha½ ima½ kulla½ thale v± uss±detv± [uss±retv± (ka.)] udake v± opil±petv± yena k±ma½ pakkameyyan’ti. Eva½k±r² kho so, bhikkhave, puriso tasmi½ kulle kiccak±r² assa. Evameva kho, bhikkhave, kull³pamo may± dhammo desito nittharaºatth±ya, no gahaºatth±ya. Kull³pama½ vo, bhikkhave, dhamma½ desita½, ±j±nantehi dhamm±pi vo pah±tabb± pageva adhamm±.
241. “Chayim±ni, bhikkhave, diµµhiµµh±n±ni. Katam±ni cha? Idha, bhikkhave, assutav± puthujjano ariy±na½ adass±v² ariyadhammassa akovido ariyadhamme avin²to, sappuris±na½ adass±v² sappurisadhammassa akovido sappurisadhamme avin²to, r³pa½ ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati; vedana½ ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati; sañña½ ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati; saªkh±re ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati; yampi ta½ diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½, anuvicarita½ manas± tampi ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati; yampi ta½ diµµhiµµh±na½– so loko so att±, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo sassatisama½ tatheva µhass±m²ti– tampi ‘eta½ mama, esohamasmi, eso me att±’ti samanupassati. Sutav± ca kho, bhikkhave, ariyas±vako ariy±na½ dass±v² ariyadhammassa kovido ariyadhamme suvin²to, sappuris±na½ dass±v² sappurisadhammassa kovido sappurisadhamme suvin²to, r³pa½ ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati; vedana½ ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati; sañña½ ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati; saªkh±re ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati; yampi ta½ diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½, anuvicarita½ manas±, tampi ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati; yampi ta½ diµµhiµµh±na½– so loko so att±, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva µhass±m²ti– tampi ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassati. So eva½ samanupassanto asati na paritassat²”ti.
242. Eva½ vutte, aññataro bhikkhu bhagavanta½ etadavoca– “siy± nu kho, bhante, bahiddh± asati paritassan±”ti? “Siy±, bhikkh³”ti– bhagav± avoca. “Idha bhikkhu ekaccassa eva½ hoti– ‘ahu vata me, ta½ vata me natthi; siy± vata me, ta½ vat±ha½ na labh±m²’ti. So socati kilamati paridevati uratt±¼i½ kandati sammoha½ ±pajjati. Eva½ kho, bhikkhu, bahiddh± asati paritassan± hot²”ti.
“Siy± pana, bhante, bahiddh± asati aparitassan±”ti? “Siy±, bhikkh³”ti– bhagav± avoca. “Idha bhikkhu ekaccassa na eva½ hoti– ‘ahu vata me, ta½ vata me natthi; siy± vata me, ta½ vat±ha½ na labh±m²’ti. So na socati na kilamati na paridevati na uratt±¼i½ kandati na sammoha½ ±pajjati. Eva½ kho, bhikkhu, bahiddh± asati aparitassan± hot²”ti.
“Siy± nu kho, bhante, ajjhatta½ asati paritassan±”ti? “Siy±, bhikkh³”ti– bhagav± avoca. “Idha, bhikkhu, ekaccassa eva½ diµµhi hoti– ‘so loko so att±, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva µhass±m²’ti. So suº±ti tath±gatassa v± tath±gatas±vakassa v± sabbesa½ diµµhiµµh±n±dhiµµh±napariyuµµh±n±bhinives±nusay±na½ samuggh±t±ya sabbasaªkh±rasamath±ya sabb³padhipaµinissagg±ya taºh±kkhay±ya vir±g±ya nirodh±ya nibb±n±ya dhamma½ desentassa. Tassa eva½ hoti ‘ucchijjiss±mi n±massu, vinassiss±mi n±massu, nassu n±ma bhaviss±m²’ti. So socati kilamati paridevati uratt±¼i½ kandati sammoha½ ±pajjati. Eva½ kho, bhikkhu, ajjhatta½ asati paritassan± hot²”ti.
“Siy± pana, bhante, ajjhatta½ asati aparitassan±”ti? “Siy±, bhikkh³”ti bhagav± avoca. “Idha, bhikkhu, ekaccassa na eva½ diµµhi hoti– ‘so loko so att±, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva µhass±m²’ti. So suº±ti tath±gatassa v± tath±gatas±vakassa v± sabbesa½ diµµhiµµh±n±dhiµµh±napariyuµµh±n±bhinives±nusay±na½ samuggh±t±ya sabbasaªkh±rasamath±ya sabb³padhipaµinissagg±ya taºh±kkhay±ya vir±g±ya nirodh±ya nibb±n±ya dhamma½ desentassa. Tassa na eva½ hoti– ‘ucchijjiss±mi n±massu, vinassiss±mi n±massu, nassu n±ma bhaviss±m²’ti. So na socati na kilamati na paridevati na uratt±¼i½ kandati na sammoha½ ±pajjati. Eva½ kho, bhikkhu, ajjhatta½ asati aparitassan± hoti”.
243. “Ta½ [tañca (ka.)], bhikkhave, pariggaha½ pariggaºheyy±tha, yv±ssa [yv±ssu (ka.)] pariggaho nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva tiµµheyya. Passatha no tumhe, bhikkhave, ta½ pariggaha½ yv±ssa pariggaho nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva tiµµheyy±”ti? “No heta½, bhante”. “S±dhu, bhikkhave. Ahampi kho ta½, bhikkhave, pariggaha½ na samanupass±mi yv±ssa pariggaho nicco dhuvo sassato avipariº±madhammo sassatisama½ tatheva tiµµheyya.
“Ta½, bhikkhave, attav±dup±d±na½ up±diyetha, ya½sa [yassa (sy±. ka.)] attav±dup±d±na½ up±diyato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±. Passatha no tumhe, bhikkhave, ta½ attav±dup±d±na½ ya½sa attav±dup±d±na½ up±diyato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±”ti? “No heta½, bhante”. “S±dhu, bhikkhave. Ahampi kho ta½, bhikkhave, attav±dup±d±na½ na samanupass±mi ya½sa attav±dup±d±na½ up±diyato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±.
“Ta½, bhikkhave, diµµhinissaya½ nissayetha ya½sa diµµhinissaya½ nissayato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±. Passatha no tumhe, bhikkhave, ta½ diµµhinissaya½ ya½sa diµµhinissaya½ nissayato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±”ti? “No heta½, bhante”. “S±dhu, bhikkhave. Ahampi kho ta½, bhikkhave, diµµhinissaya½ na samanupass±mi ya½sa diµµhinissaya½ nissayato na uppajjeyyu½ sokaparidevadukkhadomanassup±y±s±”.
244. “Attani v±, bhikkhave, sati attaniya½ me ti ass±”ti?
“Eva½, bhante”.
“Attaniye v±, bhikkhave, sati att± me ti ass±”ti? “Eva½, bhante”.
“Attani ca, bhikkhave, attaniye ca saccato thetato anupalabbham±ne, yampi ta½ diµµhiµµh±na½– ‘so loko so att±, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo, sassatisama½ tatheva µhass±m²’ti– nan±ya½ [na ca khoya½ (ka.)], bhikkhave, kevalo parip³ro b±ladhammo”’ti?
“Kiñhi no siy±, bhante, kevalo hi, bhante, parip³ro [kevalo parip³ro (s². p².)] b±ladhammo”ti.
“Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”
“Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±”ti?
“No heta½, bhante”.
“Ta½ ki½ maññatha, bhikkhave, vedan±…pe… saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”.
“Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±”ti?
“No heta½, bhante”.
“Tasm±tiha, bhikkhave, ya½ kiñci r³pa½ at²t±n±gatapaccuppanna½, ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v±, h²na½ v± paº²ta½ v±, ya½ d³re santike v±, sabba½ r³pa½ ‘neta½ mama, nesohamasmi, na meso att±’ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Y± k±ci vedan±…pe… y± k±ci saññ±… ye keci saªkh±r±… ya½ kiñci viññ±ºa½ at²t±n±gatapaccuppanna½, ajjhatta½ v± bahiddh± v±, o¼±rika½ v± sukhuma½ v±, h²na½ v± paº²ta½ v±, ya½ d³re santike v±, sabba½ viññ±ºa½ ‘neta½ mama, nesohamasmi, na meso att±’ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½”.
245. “Eva½ passa½, bhikkhave, sutav± ariyas±vako r³pasmi½ nibbindati, vedan±ya nibbindati, saññ±ya nibbindati, saªkh±resu nibbindati, viññ±ºasmi½ nibbindati, nibbid± virajjati [nibbinda½ virajjati (s². sy±. p².)], vir±g± vimuccati vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti. Aya½ vuccati, bhikkhave, bhikkhu ukkhittapaligho itipi, sa½kiººaparikkho itipi, abb³¼hesiko itipi, niragga¼o itipi, ariyo pannaddhajo pannabh±ro visa½yutto itipi.
“Kathañca, bhikkhave, bhikkhu ukkhittapaligho hoti? Idha, bhikkhave, bhikkhuno avijj± pah²n± hoti, ucchinnam³l± t±l±vatthukat± anabh±va½kat±, ±yati½ anupp±dadhamm±. Eva½ kho, bhikkhave, bhikkhu ukkhittapaligho hoti.
“Kathañca, bhikkhave, bhikkhu sa½kiººaparikkho hoti? Idha, bhikkhave, bhikkhuno ponobbhaviko j±tisa½s±ro pah²no hoti, ucchinnam³lo t±l±vatthukato anabh±va½kato, ±yati½ anupp±dadhammo. Eva½ kho, bhikkhave, bhikkhu sa½kiººaparikkho hoti.
“Kathañca, bhikkhave, bhikkhu abb³¼hesiko hoti? Idha, bhikkhave, bhikkhuno taºh± pah²n± hoti, ucchinnam³l± t±l±vatthukat± anabh±va½kat±, ±yati½ anupp±dadhamm±. Eva½ kho, bhikkhave, bhikkhu abb³¼hesiko hoti.
“Kathañca, bhikkhave, bhikkhu niragga¼o hoti? Idha, bhikkhave, bhikkhuno pañca orambh±giy±ni sa½yojan±ni pah²n±ni honti, ucchinnam³l±ni t±l±vatthukat±ni anabh±va½kat±ni, ±yati½ anupp±dadhamm±ni Eva½ kho, bhikkhave, bhikkhu niragga¼o hoti.
“Kathañca, bhikkhave, bhikkhu ariyo pannaddhajo pannabh±ro visa½yutto hoti? Idha, bhikkhave, bhikkhuno asmim±no pah²no hoti, ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo Eva½ kho, bhikkhave, bhikkhu ariyo pannaddhajo pannabh±ro visa½yutto hoti.
246. “Eva½ vimuttacitta½ kho, bhikkhave, bhikkhu½ sa-ind± dev± sabrahmak± sapaj±patik± anvesa½ n±dhigacchanti– ‘ida½ nissita½ tath±gatassa viññ±ºan’ti. Ta½ kissa hetu? Diµµhev±ha½, bhikkhave, dhamme tath±gata½ ananuvijjoti vad±mi. Eva½v±di½ kho ma½, bhikkhave, evamakkh±yi½ eke samaºabr±hmaº± asat± tucch± mus± abh³tena abbh±cikkhanti– ‘venayiko samaºo gotamo, sato sattassa uccheda½ vin±sa½ vibhava½ paññ±pet²’ti. Yath± c±ha½ na, bhikkhave [bhikkhave na (s². sy±. p².)], yath± c±ha½ na vad±mi, tath± ma½ te bhonto samaºabr±hmaº± asat± tucch± mus± abh³tena abbh±cikkhanti– ‘venayiko samaºo gotamo, sato sattassa uccheda½ vin±sa½ vibhava½ paññ±pet²’ti. Pubbe c±ha½ bhikkhave, etarahi ca dukkhañceva paññ±pemi, dukkhassa ca nirodha½. Tatra ce, bhikkhave, pare tath±gata½ akkosanti paribh±santi rosenti vihesenti, tatra, bhikkhave, tath±gatassa na hoti ±gh±to na appaccayo na cetaso anabhiraddhi.
“Tatra ce, bhikkhave, pare tath±gata½ sakkaronti garu½ karonti m±nenti p³jenti, tatra, bhikkhave, tath±gatassa na hoti ±nando na somanassa½ na cetaso uppil±vitatta½. Tatra ce, bhikkhave pare v± tath±gata½ sakkaronti garu½ karonti m±nenti p³jenti, tatra, bhikkhave, tath±gatassa eva½ hoti– ‘ya½ kho ida½ pubbe pariññ±ta½ tattha me evar³p± k±r± [sakk±r± (ka.)] kar²yant²’ti. Tasm±tiha, bhikkhave, tumhe cepi pare akkoseyyu½ paribh±seyyu½ roseyyu½ viheseyyu½, tatra tumhe hi na ±gh±to na appaccayo na cetaso anabhiraddhi karaº²y±. Tasm±tiha, bhikkhave, tumhe cepi pare sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½, tatra tumhehi na ±nando na somanassa½ na cetaso uppil±vitatta½ karaº²ya½. Tasm±tiha, bhikkhave, tumhe cepi pare sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½, tatra tumh±ka½ evamassa– ‘ya½ kho ida½ pubbe pariññ±ta½, tattha me [tattha no (ka.) tattha + imeti padacchedo] evar³p± k±r± kar²yant²’ti.
247. “Tasm±tiha, bhikkhave, ya½ na tumh±ka½ ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati. Kiñca, bhikkhave, na tumh±ka½? R³pa½, bhikkhave, na tumh±ka½, ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati. Vedan±, bhikkhave, na tumh±ka½, ta½ pajahatha; s± vo pah²n± d²gharatta½ hit±ya sukh±ya bhavissati. Saññ±, bhikkhave, na tumh±ka½, ta½ pajahatha; s± vo pah²n± d²gharatta½ hit±ya sukh±ya bhavissati. Saªkh±r±, bhikkhave, na tumh±ka½, te pajahatha; te vo pah²n± d²gharatta½ hit±ya sukh±ya bhavissanti. Viññ±ºa½, bhikkhave, na tumh±ka½, ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati. Ta½ ki½ maññatha, bhikkhave, ya½ imasmi½ jetavane tiºakaµµhas±kh±pal±sa½, ta½ jano hareyya v± daheyya v± yath±paccaya½ v± kareyya. Api nu tumh±ka½ evamassa– ‘amhe jano harati v± dahati v± yath±paccaya½ v± karot²’ti? “No heta½, bhante”. “Ta½ kissa hetu”? “Na hi no eta½, bhante, att± v± attaniya½ v±”ti. “Evameva kho, bhikkhave, ya½ na tumh±ka½ ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati. Kiñca, bhikkhave, na tumh±ka½? R³pa½, bhikkhave, na tumh±ka½, ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati. Vedan±, bhikkhave…pe… saññ±, bhikkhave… saªkh±r±, bhikkhave…pe… viññ±ºa½, bhikkhave, na tumh±ka½, ta½ pajahatha; ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissati.
248. “Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike ye te bhikkh³ arahanto kh²º±sav± vusitavanto katakaraº²y± ohitabh±r± anuppattasadatth± parikkh²ºabhavasa½yojan± sammadaññ± vimutt±, vaµµa½ tesa½ natthi paññ±pan±ya. Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike yesa½ bhikkh³na½ pañcorambh±giy±ni sa½yojan±ni pah²n±ni, sabbe te opap±tik±, tattha parinibb±yino, an±vattidhamm± tasm± lok±. Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike yesa½ bhikkh³na½ t²ºi sa½yojan±ni pah²n±ni, r±gadosamoh± tanubh³t±, sabbe te sakad±g±mino, sakideva ima½ loka½ ±gantv± dukkhassanta½ karissanti. Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike yesa½ bhikkh³na½ t²ºi sa½yojan±ni pah²n±ni, sabbe te sot±pann±, avinip±tadhamm± niyat± sambodhipar±yan±. Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike ye te bhikkh³ dhamm±nus±rino saddh±nus±rino sabbe te sambodhipar±yan±. Eva½ sv±kkh±to, bhikkhave, may± dhammo utt±no vivaµo pak±sito chinnapilotiko. Eva½ sv±kkh±te, bhikkhave, may± dhamme utt±ne vivaµe pak±site chinnapilotike yesa½ mayi saddh±matta½ pemamatta½ sabbe te saggapar±yan±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Alagadd³pamasutta½ niµµhita½ dutiya½.