“Idha pan±ha½, s±riputta, ekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± pettivisaya½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± pettivisaya½ upapanna½, dukkhabahul± vedan± vedayam±na½. Seyyath±pi, s±riputta, rukkho visame bh³mibh±ge j±to tanupattapal±so kabaracch±yo Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva rukkha½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath±ya½ bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ima½yeva rukkha½ ±gamissat²’ti. Tamena½ passeyya aparena samayena tassa rukkhassa ch±y±ya nisinna½ v± nipanna½ v± dukkhabahul± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± pettivisaya½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± pettivisaya½ upapanna½, dukkhabahul± vedan± vedayam±na½.
“Idha pan±ha½, s±riputta, ekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho yath± k±yassa bhed± para½ maraº± manussesu upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± manussesu upapanna½, sukhabahul± vedan± vedayam±na½. Seyyath±pi, s±riputta, rukkho same bh³mibh±ge j±to bahalapattapal±so sandacch±yo [saº¹acch±yo (sy±.), santacch±yo (ka.)]. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva rukkha½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath±ya½ bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± imameva rukkha½ ±gamissat²’ti. Tamena½ passeyya aparena samayena tassa rukkhassa ch±y±ya nisinna½ v± nipanna½ v± sukhabahul± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho yath± k±yassa bhed± para½ maraº± manussesu upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± manussesu upapanna½, sukhabahul± vedan± vedayam±na½.
“Idha pan±ha½, s±riputta, ekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjissat²’ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapanna½, ekantasukh± vedan± vedayam±na½. Seyyath±pi, s±riputta, p±s±do, tatr±ssa k³µ±g±ra½ ullitt±valitta½ niv±ta½ phusitagga¼a½ pihitav±tap±na½. Tatr±ssa pallaªko gonakatthato paµikatthato paµalikatthato kadalimigapavarapaccattharaºo sa-uttaracchado ubhatolohitak³padh±no. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva p±s±da½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath±ya½ bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ima½yeva p±s±da½ ±gamissat²’ti. Tamena½ passeyya aparena samayena tasmi½ p±s±de tasmi½ k³µ±g±re tasmi½ pallaªke nisinna½ v± nipanna½ v± ekantasukh± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho yath± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapanna½, ekantasukh± vedan± vedayam±na½.
“Idha pan±ha½, s±riputta, ekacca½ puggala½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ±sav±na½ khay± an±sa½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharissat²ti. Tamena½ pass±mi aparena samayena ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharanta½, ekantasukh± vedan± vedayam±na½. Seyyath±pi, s±riputta, pokkharaº² acchodak± s±todak± s²todak± setak± supatitth± ramaº²y±. Avid³re cass± tibbo vanasaº¹o. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva pokkharaºi½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath± bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ima½yeva pokkharaºi½ ±gamissat²’ti. Tamena½ passeyya aparena samayena ta½ pokkharaºi½ og±hetv± nh±yitv± ca pivitv± ca sabbadarathakilamathapari¼±ha½ paµippassambhetv± paccuttaritv± tasmi½ vanasaº¹e nisinna½ v± nipanna½ v±, ekantasukh± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharissat²’ti. Tamena½ pass±mi aparena samayena ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharanta½, ekantasukh± vedan± vedayam±na½. Im± kho, s±riputta, pañca gatiyo.
“Yo kho ma½, s±riputta, eva½ j±nanta½ eva½ passanta½ eva½ vadeyya– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso; takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±nan’ti ta½, s±riputta, v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye. Seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½ sampadamida½, s±riputta, vad±mi ‘ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye’.
155. “Abhij±n±mi kho pan±ha½, s±riputta, caturaªgasamann±gata½ brahmacariya½ carit± [caritv± (ka.)]– tapass² suda½ homi paramatapass², l³kho suda½ [l³khassuda½ (s². p².)] homi paramal³kho, jegucch² suda½ homi paramajegucch², pavivitto suda½ [pavivittassuda½ (s². p².)] homi paramapavivitto Tatr±ssu me ida½, s±riputta, tapassit±ya hoti– acelako homi mutt±c±ro hatth±palekhano [hatth±valekhano (sy±.)], na ehibhaddantiko na tiµµhabhaddantiko; n±bhihaµa½ na uddissakata½ na nimantana½ s±diy±mi. So na kumbhimukh± paµiggaºh±mi, na ka¼opimukh± paµiggaºh±mi, na e¼akamantara½, na daº¹amantara½, na musalamantara½, na dvinna½ bhuñjam±n±na½, na gabbhiniy±, na p±yam±n±ya [p±yantiy± (ka.)], na purisantaragat±ya, na saªkitt²su, na yattha s± upaµµhito hoti, na yattha makkhik± saº¹asaº¹ac±rin²; na maccha½ na ma½sa½ na sura½ na meraya½ na thusodaka½ piv±mi; so ek±g±riko v± homi ek±lopiko, dv±g±riko v± homi dv±lopiko…pe… satt±g±riko v± homi satt±lopiko; ekiss±pi dattiy± y±pemi, dv²hipi datt²hi y±pemi…pe… sattahipi datt²hi y±pemi; ek±hikampi ±h±ra½ ±h±remi, dv²hikampi ±h±ra½ ±h±remi…pe… satt±hikampi ±h±ra½ ±h±remi; iti evar³pa½ addham±sikampi pariy±yabhattabhojan±nuyogamanuyutto vihar±mi.
“So s±kabhakkho v± homi, s±m±kabhakkho v± homi, n²v±rabhakkho v± homi, daddulabhakkho v± homi, haµabhakkho v± homi, kaºabhakkho v± homi, ±c±mabhakkho v± homi piññ±kabhakkho v± homi, tiºabhakkho v± homi, gomayabhakkho v± homi, vanam³laphal±h±ro y±pemi pavattaphalabhoj².
“So s±º±nipi dh±remi, mas±º±nipi dh±remi, chavaduss±nipi dh±remi, pa½suk³l±nipi dh±remi, tir²µ±nipi dh±remi, ajinampi dh±remi, ajinakkhipampi dh±remi, kusac²rampi dh±remi, v±kac²rampi dh±remi, phalakac²rampi dh±remi, kesakambalampi dh±remi, v±¼akambalampi dh±remi, ul³kapakkhampi dh±remi; kesamassulocakopi homi kesamassulocan±nuyogamanuyutto; ubbhaµµhakopi homi ±sanapaµikkhitto; ukkuµikopi homi ukkuµikappadh±namanuyutto; kaºµak±passayikopi homi kaºµak±passaye seyya½ kappemi [imass±nantare aññopi koci p±µhapadeso aññesu ±j²vakavatad²pakasuttesu dissati]; s±yatatiyakampi udakorohan±nuyogamanuyutto vihar±mi– iti evar³pa½ anekavihita½ k±yassa ±t±panaparit±pan±nuyogamanuyutto vihar±mi. Ida½su me, s±riputta, tapassit±ya hoti.
156. “Tatr±ssu me ida½, s±riputta, l³khasmi½ hoti– nekavassagaºika½ rajojalla½ k±ye sannicita½ hoti papaµikaj±ta½. Seyyath±pi, s±riputta, tindukakh±ºu nekavassagaºiko sannicito hoti papaµikaj±to, evamev±ssu me, s±riputta, nekavassagaºika½ rajojalla½ k±ye sannicita½ hoti papaµikaj±ta½. Tassa mayha½, s±riputta, na eva½ hoti– ‘aho vat±ha½ ima½ rajojalla½ p±ºin± parimajjeyya½, aññe v± pana me ima½ rajojalla½ p±ºin± parimajjeyyun’ti. Evampi me, s±riputta na hoti. Ida½su me, s±riputta, l³khasmi½ hoti.
“Tatr±ssu me ida½, s±riputta, jegucchismi½ hoti– so kho aha½, s±riputta, satova abhikkam±mi, satova paµikkam±mi, y±va udakabindumhipi me day± paccupaµµhit± hoti– ‘m±ha½ khuddake p±ºe visamagate saªgh±ta½ ±p±desin’ti. Ida½su me, s±riputta, jegucchismi½ hoti.
“Tatr±ssu me ida½, s±riputta, pavivittasmi½ hoti– so kho aha½, s±riputta, aññatara½ araññ±yatana½ ajjhog±hetv± vihar±mi. Yad± pass±mi gop±laka½ v± pasup±laka½ v± tiºah±raka½ v± kaµµhah±raka½ v± vanakammika½ v±, vanena vana½ gahanena gahana½ ninnena ninna½ thalena thala½ sa½pat±mi [papat±mi (s². sy±. p².)]. Ta½ kissa hetu? M± ma½ te addasa½su ahañca m± te addasanti. Seyyath±pi, s±riputta, ±raññako mago manusse disv± vanena vana½ gahanena gahana½ ninnena ninna½ thalena thala½ sa½patati, evameva kho aha½, s±riputta, yad± pass±mi gop±laka½ v± pasup±laka½ v± tiºah±raka½ v± kaµµhah±raka½ v± vanakammika½ v± vanena vana½ gahanena gahana½ ninnena ninna½ thalena thala½ sa½pat±mi. Ta½ kissa hetu? M± ma½ te addasa½su ahañca m± te addasanti. Ida½su me, s±riputta, pavivittasmi½ hoti.