“Im±ni kho, s±riputta, dasa tath±gatassa tath±gatabal±ni yehi balehi samann±gato tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
149. “Yo kho ma½, s±riputta, eva½ j±nanta½ eva½ passanta½ eva½ vadeyya– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso; takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±nan’ti, ta½, s±riputta, v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye. Seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½ sampadamida½, s±riputta, vad±mi. Ta½ v±ca½ appah±ya, ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye.
150. “Catt±rim±ni, s±riputta, tath±gatassa ves±rajj±ni yehi ves±rajjehi samann±gato tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti. Katam±ni catt±ri?
“‘Samm±sambuddhassa te paµij±nato ime dhamm± anabhisambuddh±’ti. Tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ sahadhammena paµicodessat²ti nimittameta½, s±riputta, na samanupass±mi. Etamaha½ [etampaha½ (s². p².)], s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“‘Kh²º±savassa te paµij±nato ime ±sav± aparikkh²º±’ti. Tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ sahadhammena paµicodessat²ti nimittameta½, s±riputta, na samanupass±mi. Etamaha½, s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“‘Ye kho pana te antar±yik± dhamm± vutt±, te paµisevato n±la½ antar±y±y±’ti. Tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ sahadhammena paµicodessat²ti nimittameta½, s±riputta, na samanupass±mi. Etamaha½, s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“‘Yassa kho pana te atth±ya dhammo desito, so na niyy±ti takkarassa samm± dukkhakkhay±y±’ti Tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ sahadhammena paµicodessat²’ti nimittameta½, s±riputta, na samanupass±mi. Etamaha½, s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“Im±ni kho, s±riputta, catt±ri tath±gatassa ves±rajj±ni yehi ves±rajjehi samann±gato tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Yo kho ma½, s±riputta, eva½ j±nanta½ eva½ passanta½ eva½ vadeyya– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso, takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±nan’ti, ta½, s±riputta, v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye. Seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½ sampadamida½, s±riputta, vad±mi. Ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye.
151. “Aµµha kho im±, s±riputta, paris±. Katam± aµµha? Khattiyaparis±, br±hmaºaparis±, gahapatiparis±, samaºaparis±, c±tumah±r±jikaparis± [c±tummah±r±jik± (s². sy±. p².)], t±vati½saparis±, m±raparis±, brahmaparis±– im± kho, s±riputta, aµµha paris±. Imehi kho, s±riputta, cat³hi ves±rajjehi samann±gato tath±gato im± aµµha paris± upasaªkamati ajjhog±hati. Abhij±n±mi kho pan±ha½, s±riputta, anekasata½ khattiyaparisa½ upasaªkamit±. Tatrapi may± sannisinnapubbañceva, sallapitapubbañca, s±kacch± ca sam±pajjitapubb±. Tatra vata ma½ bhaya½ v± s±rajja½ v± okkamissat²ti nimittameta½, s±riputta, na samanupass±mi. Etamaha½, s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“Abhij±n±mi kho pan±ha½, s±riputta, anekasata½ br±hmaºaparisa½…pe… gahapatiparisa½… samaºaparisa½… c±tumah±r±jikaparisa½… t±vati½saparisa½… m±raparisa½… brahmaparisa½ upasaªkamit±. Tatrapi may± sannisinnapubbañceva, sallapitapubbañca, s±kacch± ca sam±pajjitapubb±. Tatra vata ma½ bhaya½ v± s±rajja½ v± okkamissat²ti nimittameta½, s±riputta na samanupass±mi. Etamaha½, s±riputta, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi.
“Yo kho ma½, s±riputta, eva½ j±nanta½ eva½ passanta½ eva½ vadeyya– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso, takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±nan’ti, ta½, s±riputta, v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye. Seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½ sampadamida½, s±riputta, vad±mi. Ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye.
152. “Catasso kho im±, s±riputta, yoniyo. Katam± catasso? Aº¹aj± yoni, jal±buj± yoni, sa½sedaj± yoni, opap±tik± yoni. Katam± ca, s±riputta, aº¹aj± yoni? Ye kho te, s±riputta, satt± aº¹akosa½ abhinibbhijja j±yanti– aya½ vuccati, s±riputta, aº¹aj± yoni. Katam± ca, s±riputta, jal±buj± yoni? Ye kho te, s±riputta, satt± vatthikosa½ abhinibbhijja j±yanti– aya½ vuccati, s±riputta, jal±buj± yoni. Katam± ca, s±riputta, sa½sedaj± yoni? Ye kho te, s±riputta, satt± p³timacche v± j±yanti p³tikuºape v± p³tikumm±se v± candanik±ye v± o¼igalle v± j±yanti– aya½ vuccati, s±riputta, sa½sedaj± yoni. Katam± ca, s±riputta, opap±tik± yoni? Dev±, nerayik±, ekacce ca manuss±, ekacce ca vinip±tik±– aya½ vuccati, s±riputta, opap±tik± yoni. Im± kho, s±riputta, catasso yoniyo.
“Yo kho ma½, s±riputta, eva½ j±nanta½ eva½ passanta½ eva½ vadeyya– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso, takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±nan’ti, ta½, s±riputta, v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye. Seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½ sampadamida½, s±riputta, vad±mi. Ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye.
153. “Pañca kho im±, s±riputta, gatiyo. Katam± pañca? Nirayo, tiracch±nayoni, pettivisayo, manuss±, dev±. Nirayañc±ha½, s±riputta, paj±n±mi, nirayag±miñca magga½, nirayag±miniñca paµipada½; yath± paµipanno ca k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati tañca paj±n±mi. Tiracch±nayoniñc±ha½, s±riputta, paj±n±mi, tiracch±nayonig±miñca magga½, tiracch±nayonig±miniñca paµipada½; yath± paµipanno ca k±yassa bhed± para½ maraº± tiracch±nayoni½ upapajjati tañca paj±n±mi. Pettivisaya½ c±ha½, s±riputta, paj±n±mi, pettivisayag±miñca magga½, pettivisayag±miniñca paµipada½; yath± paµipanno ca k±yassa bhed± para½ maraº± pettivisaya½ upapajjati tañca paj±n±mi. Manusse c±ha½, s±riputta, paj±n±mi, manussalokag±miñca magga½ manussalokag±miniñca paµipada½; yath± paµipanno ca k±yassa bhed± para½ maraº± manussesu upapajjati tañca paj±n±mi. Deve c±ha½, s±riputta, paj±n±mi, devalokag±miñca magga½, devalokag±miniñca paµipada½; yath± paµipanno ca k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati tañca paj±n±mi. Nibb±nañc±ha½, s±riputta, paj±n±mi, nibb±nag±miñca magga½, nibb±nag±miniñc paµipada½; yath± paµipanno ca ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati tañca paj±n±mi.
154. “Idh±ha½, s±riputta, ekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapanna½, ekantadukkh± tibb± kaµuk± vedan± vedayam±na½. Seyyath±pi, s±riputta, aªg±rak±su s±dhikaporis± p³r± aªg±r±na½ v²taccik±na½ v²tadh³m±na½. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva aªg±rak±su½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath±ya½ bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± ima½yeva aªg±rak±su½ ±gamissat²’ti Tamena½ passeyya aparena samayena tass± aªg±rak±suy± patita½, ekantadukkh± tibb± kaµuk± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho yath± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapanna½, ekantadukkh± tibb± kaµuk± vedan± vedayam±na½.
“Idha pan±ha½, s±riputta, ekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± tiracch±nayoni½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± tiracch±nayoni½ upapanna½, dukkh± tibb± kaµuk± vedan± vedayam±na½. Seyyath±pi, s±riputta, g³thak³po s±dhikaporiso, p³ro g³thassa. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito ek±yanena maggena tameva g³thak³pa½ paºidh±ya. Tamena½ cakkhum± puriso disv± eva½ vadeyya– ‘tath±ya½ bhava½ puriso paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho yath± ima½yeva g³thak³pa½ ±gamissat²’ti. Tamena½ passeyya aparena samayena tasmi½ g³thak³pe patita½, dukkh± tibb± kaµuk± vedan± vedayam±na½. Evameva kho aha½, s±riputta, idhekacca½ puggala½ eva½ cetas± ceto paricca paj±n±mi– tath±ya½ puggalo paµipanno tath± ca iriyati tañca magga½ sam±r³¼ho, yath± k±yassa bhed± para½ maraº± tiracch±nayoni½ upapajjissat²ti. Tamena½ pass±mi aparena samayena dibbena cakkhun± visuddhena atikkantam±nusakena k±yassa bhed± para½ maraº± tiracch±nayoni½ upapanna½, dukkh± tibb± kaµuk± vedan± vedayam±na½.