2. Mah±s²han±dasutta½

146. Eva½ me suta½– eka½ samaya½ bhagav± ves±liya½ viharati bahinagare aparapure vanasaº¹e. Tena kho pana samayena sunakkhatto licchaviputto acirapakkanto hoti imasm± dhammavinay±. So ves±liya½ parisati [parisati½ (s². p².)] eva½ [eta½ (p². ka.)] v±ca½ bh±sati– “natthi samaºassa gotamassa uttari [uttari½ (p².)] manussadhamm± alamariyañ±ºadassanaviseso. Takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±na½. Yassa ca khv±ssa atth±ya dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±”ti.
Atha kho ±yasm± s±riputto pubbaºhasamaya½ niv±setv± pattac²varam±d±ya ves±li½ piº¹±ya p±visi. Assosi kho ±yasm± s±riputto sunakkhattassa licchaviputtassa ves±liya½ parisati eva½ v±ca½ bh±sam±nassa– “natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso. Takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±na½. Yassa ca khv±ssa atth±ya dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±”ti.
Atha kho ±yasm± s±riputto ves±liya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “sunakkhatto, bhante, licchaviputto acirapakkanto imasm± dhammavinay±. So ves±liya½ parisati eva½ v±ca½ bh±sati– ‘natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanaviseso. Takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±na½. Yassa ca khv±ssa atth±ya dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±”’ti.
147. “Kodhano heso, s±riputta, sunakkhatto moghapuriso. Kodh± ca panassa es± v±c± bh±sit±. ‘Avaººa½ bh±siss±m²’ti kho, s±riputta, sunakkhatto moghapuriso vaººa½yeva tath±gatassa bh±sati Vaººo heso, s±riputta, tath±gatassa yo eva½ vadeyya– ‘yassa ca khv±ssa atth±ya dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±’ti.
“Ayampi hi n±ma, s±riputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi, satth± devamanuss±na½, buddho bhagav±’ti.
“Ayampi hi n±ma, s±riputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati– ‘itipi so bhagav± anekavihita½ iddhividha½ paccanubhoti– ekopi hutv± bahudh± hoti, bahudh±pi hutv± eko hoti; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ karoti, seyyath±pi udake; udakepi abhijjam±no gacchati, seyyath±pi pathaviya½; ±k±sepi pallaªkena kamati, seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± parimasati parimajjati; y±va brahmalok±pi k±yena vasa½ vattet²’ti.
“Ayampi hi n±ma, s±riputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati– ‘itipi so bhagav± dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti– dibbe ca m±nuse ca, ye d³re santike c±’ti.
“Ayampi hi n±ma, s±riputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati– ‘itipi so bhagav± parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti– sar±ga½ v± citta½ sar±ga½ cittanti paj±n±ti, v²tar±ga½ v± citta½ v²tar±ga½ cittanti paj±n±ti; sadosa½ v± citta½ sadosa½ cittanti paj±n±ti, v²tadosa½ v± citta½ v²tadosa½ cittanti paj±n±ti; samoha½ v± citta½ samoha½ cittanti paj±n±ti, v²tamoha½ v± citta½ v²tamoha½ cittanti paj±n±ti; sa½khitta½ v± citta½ sa½khitta½ cittanti paj±n±ti vikkhitta½ v± citta½ vikkhitta½ cittanti paj±n±ti; mahaggata½ v± citta½ mahaggata½ cittanti paj±n±ti, amahaggata½ v± citta½ amahaggata½ cittanti paj±n±ti; sa-uttara½ v± citta½ sa-uttara½ cittanti paj±n±ti, anuttara½ v± citta½ anuttara½ cittanti paj±n±ti; sam±hita½ v± citta½ sam±hita½ cittanti paj±n±ti, asam±hita½ v± citta½ asam±hita½ cittanti paj±n±ti; vimutta½ v± citta½ vimutta½ cittanti paj±n±ti, avimutta½ v± citta½ avimutta½ cittanti paj±n±t²’ti.
148. “Dasa kho panim±ni, s±riputta, tath±gatassa tath±gatabal±ni yehi balehi samann±gato tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti. Katam±ni dasa?
“Idha, s±riputta, tath±gato µh±nañca µh±nato aµµh±nañca aµµh±nato yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato µh±nañca µh±nato aµµh±nañca aµµh±nato yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato at²t±n±gatapaccuppann±na½ kammasam±d±n±na½ µh±naso hetuso vip±ka½ yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato at²t±n±gatapaccuppann±na½ kammasam±d±n±na½ µh±naso hetuso vip±ka½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato sabbatthag±mini½ paµipada½ yath±bh³ta½ paj±n±ti. Yampi s±riputta, tath±gato sabbatthag±mini½ paµipada½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato anekadh±tun±n±dh±tuloka½ yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato anekadh±tun±n±dh±tuloka½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato satt±na½ n±n±dhimuttikata½ yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato satt±na½ n±n±dhimuttikata½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato parasatt±na½ parapuggal±na½ indriyaparopariyatta½ yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato parasatt±na½ parapuggal±na½ indriyaparopariyatta½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato jh±navimokkhasam±dhisam±patt²na½ sa½kilesa½ vod±na½ vuµµh±na½ yath±bh³ta½ paj±n±ti. Yampi, s±riputta, tath±gato jh±navimokkhasam±dhisam±patt²na½ sa½kilesa½ vod±na½ vuµµh±na½ yath±bh³ta½ paj±n±ti, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Yampi, s±riputta, tath±gato anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±ti– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±ti. Yampi, s±riputta, tath±gato dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±ti– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±ti. Idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.
“Puna capara½, s±riputta, tath±gato ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati. Yampi, s±riputta, tath±gato ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati, idampi, s±riputta, tath±gatassa tath±gatabala½ hoti ya½ bala½ ±gamma tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pavatteti.