5. Anaªgaºasutta½

57. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho ±yasm± s±riputto bhikkh³ ±mantesi– “±vuso, bhikkhave”ti. “¾vuso”ti kho te bhikkh³ ±yasmato s±riputtassa paccassosu½. ¾yasm± s±riputto etadavoca–
“Catt±rome, ±vuso, puggal± santo sa½vijjam±n± lokasmi½. Katame catt±ro? Idh±vuso, ekacco puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti. Idha pan±vuso, ekacco puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti. Idh±vuso, ekacco puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti. Idha pan±vuso, ekacco puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti. Tatr±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, aya½ imesa½ dvinna½ puggal±na½ s±ªgaº±na½yeva sata½ h²napuriso akkh±yati. Tatr±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, aya½ imesa½ dvinna½ puggal±na½ s±ªgaº±na½yeva sata½ seµµhapuriso akkh±yati Tatr±vuso, yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, aya½ imesa½ dvinna½ puggal±na½ anaªgaº±na½yeva sata½ h²napuriso akkh±yati. Tatr±vuso, yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, aya½ imesa½ dvinna½ puggal±na½ anaªgaº±na½yeva sata½ seµµhapuriso akkh±yat²”ti.
58. Eva½ vutte, ±yasm± mah±moggall±no ±yasmanta½ s±riputta½ etadavoca–
“Ko nu kho, ±vuso s±riputta, hetu ko paccayo yenimesa½ dvinna½ puggal±na½ s±ªgaº±na½yeva sata½ eko h²napuriso akkh±yati, eko seµµhapuriso akkh±yati? Ko pan±vuso s±riputta, hetu ko paccayo yenimesa½ dvinna½ puggal±na½ anaªgaº±na½yeva sata½ eko h²napuriso akkh±yati, eko seµµhapuriso akkh±yat²”ti?
59. “Tatr±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, tasseta½ p±µikaªkha½– na chanda½ janessati na v±yamissati na v²riya½ ±rabhissati tassaªgaºassa pah±n±ya; so sar±go sadoso samoho s±ªgaºo sa½kiliµµhacitto k±la½ karissati. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± rajena ca malena ca pariyonaddh±. Tamena½ s±mik± na ceva paribhuñjeyyu½ na ca pariyodapeyyu½ [pariyod±peyyu½ (?)], Raj±pathe ca na½ nikkhipeyyu½. Evañhi s±, ±vuso, ka½sap±ti aparena samayena sa½kiliµµhatar± assa malaggahit±”ti? “Evam±vuso”ti. “Evameva kho, ±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, tasseta½ p±µikaªkha½– na chanda½ janessati na v±yamissati na v²riya½ ±rabhissati tassaªgaºassa pah±n±ya; so sar±go sadoso samoho s±ªgaºo sa½kiliµµhacitto k±la½ karissati.
“Tatr±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, tasseta½ p±µikaªkha½– chanda½ janessati v±yamissati v²riya½ ±rabhissati tassaªgaºassa pah±n±ya; so ar±go adoso amoho anaªgaºo asa½kiliµµhacitto k±la½ karissati. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± rajena ca malena ca pariyonaddh±. Tamena½ s±mik± paribhuñjeyyuñceva pariyodapeyyuñca, na ca na½ raj±pathe nikkhipeyyu½. Evañhi s±, ±vuso, ka½sap±ti aparena samayena parisuddhatar± assa pariyod±t±”ti? “Evam±vuso”ti. “Evameva kho, ±vuso, yv±ya½ puggalo s±ªgaºova sam±no ‘atthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, tasseta½ p±µikaªkha½– chanda½ janessati v±yamissati v²riya½ ±rabhissati tassaªgaºassa pah±n±ya; so ar±go adoso amoho anaªgaºo asa½kiliµµhacitto k±la½ karissati.
“Tatr±vuso yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, tasseta½ p±µikaªkha½ subhanimitta½ manasi karissati, tassa subhanimittassa manasik±r± r±go citta½ anuddha½sessati; so sar±go sadoso samoho s±ªgaºo sa½kiliµµhacitto k±la½ karissati. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± parisuddh± pariyod±t±. Tamena½ s±mik± na ceva paribhuñjeyyu½ na ca pariyodapeyyu½, raj±pathe ca na½ nikkhipeyyu½. Evañhi s±, ±vuso, ka½sap±ti aparena samayena sa½kiliµµhatar± assa malaggahit±”ti? “Evam±vuso”ti. “Evameva kho, ±vuso, yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ nappaj±n±ti, tasseta½ p±µikaªkha½– subhanimitta½ manasi karissati, tassa subhanimittassa manasik±r± r±go citta½ anuddha½sessati;so sar±go sadoso samoho s±ªgaºo sa½kiliµµhacittok±la½karissati.
“Tatr±vuso, yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, tasseta½ p±µikaªkha½– subhanimitta½ na manasi karissati, tassa subhanimittassa amanasik±r± r±go citta½ n±nuddha½sessati; so ar±go adoso amoho anaªgaºo asa½kiliµµhacitto k±la½ karissati. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± parisuddh± pariyod±t±. Tamena½ s±mik± paribhuñjeyyuñceva pariyodapeyyuñca, na ca na½ raj±pathe nikkhipeyyu½. Evañhi s±, ±vuso, ka½sap±ti aparena samayena parisuddhatar± assa pariyod±t±”ti? “Evam±vuso”ti. “Evameva kho, ±vuso, yv±ya½ puggalo anaªgaºova sam±no ‘natthi me ajjhatta½ aªgaºan’ti yath±bh³ta½ paj±n±ti, tasseta½ p±µikaªkha½– subhanimitta½ na manasi karissati, tassa subhanimittassa amanasik±r± r±go citta½ n±nuddha½sessati; so ar±go adoso amoho anaªgaºo asa½kiliµµhacitto k±la½ karissati.
“Aya½ kho, ±vuso moggall±na hetu aya½ paccayo yenimesa½ dvinna½ puggal±na½ s±ªgaº±na½yeva sata½ eko h²napuriso akkh±yati, eko seµµhapuriso akkh±yati. Aya½ pan±vuso moggall±na, hetu aya½ paccayo yenimesa½ dvinna½ puggal±na½ anaªgaº±na½yeva sata½ eko h²napuriso akkh±yati, eko seµµhapuriso akkh±yat²”ti.
60. “Aªgaºa½ aªgaºanti, ±vuso, vuccati. Kissa nu kho eta½, ±vuso, adhivacana½ yadida½ aªgaºan”ti? “P±pak±na½ kho eta½, ±vuso, akusal±na½ icch±vacar±na½ adhivacana½, yadida½ aªgaºan”ti.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘±pattiñca vata ±panno assa½, na ca ma½ bhikkh³ j±neyyu½ ±patti½ ±panno’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ ta½ bhikkhu½ bhikkh³ j±neyyu½– ‘±patti½ ±panno’ti. ‘J±nanti ma½ bhikkh³ ±patti½ ±panno’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘±pattiñca vata ±panno assa½, anuraho ma½ bhikkh³ codeyyu½, no saªghamajjhe’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ ta½ bhikkhu½ bhikkh³ saªghamajjhe codeyyu½, no anuraho. ‘Saªghamajjhe ma½ bhikkh³ codenti, no anuraho’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘±pattiñca vata ±panno assa½, sappaµipuggalo ma½ codeyya, no appaµipuggalo’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ ta½ bhikkhu½ appaµipuggalo codeyya, no sappaµipuggalo. ‘Appaµipuggalo ma½ codeti, no sappaµipuggalo’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata mameva satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseyya, na añña½ bhikkhu½ satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseyy±’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añña½ bhikkhu½ satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseyya, na ta½ bhikkhu½ satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseyya. ‘Añña½ bhikkhu½ satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deseti, na ma½ satth± paµipucchitv± paµipucchitv± bhikkh³na½ dhamma½ deset²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata mameva bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya paviseyyu½, na añña½ bhikkhu½ bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya paviseyyun’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añña½ bhikkhu½ bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya paviseyyu½, na ta½ bhikkhu½ bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya paviseyyu½. ‘Añña½ bhikkhu½ bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya pavisanti, na ma½ bhikkh³ purakkhatv± purakkhatv± g±ma½ bhatt±ya pavisant²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva labheyya½ bhattagge agg±sana½ aggodaka½ aggapiº¹a½, na añño bhikkhu labheyya bhattagge agg±sana½ aggodaka½ aggapiº¹an’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu labheyya bhattagge agg±sana½ aggodaka½ aggapiº¹a½, na so bhikkhu labheyya bhattagge agg±sana½ aggodaka½ aggapiº¹a½. ‘Añño bhikkhu labhati bhattagge agg±sana½ aggodaka½ aggapiº¹a½, n±ha½ labh±mi bhattagge agg±sana½ aggodaka½ aggapiº¹an’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva bhattagge bhutt±v² anumodeyya½, na añño bhikkhu bhattagge bhutt±v² anumodeyy±’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu bhattagge bhutt±v² anumodeyya, na so bhikkhu bhattagge bhutt±v² anumodeyya. ‘Añño bhikkhu bhattagge bhutt±v² anumodati, n±ha½ bhattagge bhutt±v² anumod±m²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva ±r±magat±na½ bhikkh³na½ dhamma½ deseyya½, na añño bhikkhu ±r±magat±na½ bhikkh³na½ dhamma½ deseyy±’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu ±r±magat±na½ bhikkh³na½ dhamma½ deseyya, na so bhikkhu ±r±magat±na½ bhikkh³na½ dhamma½ deseyya. ‘Añño bhikkhu ±r±magat±na½ bhikkh³na½ dhamma½ deseti, n±ha½ ±r±magat±na½ bhikkh³na½ dhamma½ desem²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva ±r±magat±na½ bhikkhun²na½ dhamma½ deseyya½…pe… up±sak±na½ dhamma½ deseyya½…pe… up±sik±na½ dhamma½ deseyya½, na añño bhikkhu ±r±magat±na½ up±sik±na½ dhamma½ deseyy±’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu ±r±magat±na½ up±sik±na½ dhamma½ deseyya, na so bhikkhu ±r±magat±na½ up±sik±na½ dhamma½ deseyya. ‘Añño bhikkhu ±r±magat±na½ up±sik±na½ dhamma½ deseti, n±ha½ ±r±magat±na½ up±sik±na½ dhamma½ desem²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata mameva bhikkh³ sakkareyyu½ garu½ kareyyu½ [garukareyyu½ (s². sy±. p².)] m±neyyu½ p³jeyyu½, na añña½ bhikkhu½ bhikkh³ sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyun’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añña½ bhikkhu½ bhikkh³ sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½, na ta½ bhikkhu½ bhikkh³ sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½. ‘Añña½ bhikkhu½ bhikkh³ sakkaronti garu½ karonti m±nenti p³jenti na ma½ bhikkh³ sakkaronti garu½ karonti m±nenti p³jent²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata mameva bhikkhuniyo…pe… up±sak±…pe… up±sik± sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½, na añña½ bhikkhu½ up±sik± sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyun’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añña½ bhikkhu½ up±sik± sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½, na ta½ bhikkhu½ up±sik± sakkareyyu½ garu½ kareyyu½ m±neyyu½ p³jeyyu½. ‘Añña½ bhikkhu½ up±sik± sakkaronti garu½ karonti m±nenti p³jenti, na ma½ up±sik± sakkaronti garu½ karonti m±nenti p³jent²’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva l±bh² assa½ paº²t±na½ c²var±na½, na añño bhikkhu l±bh² assa paº²t±na½ c²var±nan’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu l±bh² assa paº²t±na½ c²var±na½, na so bhikkhu l±bh² assa paº²t±na½ c²var±na½. ‘Añño bhikkhu l±bh² [l±bh² assa (ka.)] paº²t±na½ c²var±na½, n±ha½ l±bh² [l±bh² assa½ (ka.)] paº²t±na½ c²var±nan’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Ýh±na½ kho paneta½, ±vuso, vijjati ya½ idhekaccassa bhikkhuno eva½ icch± uppajjeyya– ‘aho vata ahameva l±bh² assa½ paº²t±na½ piº¹ap±t±na½…pe… paº²t±na½ sen±san±na½…pe… paº²t±na½ gil±nappaccayabhesajjaparikkh±r±na½, na añño bhikkhu l±bh² assa paº²t±na½ gil±nappaccayabhesajjaparikkh±r±nan’ti. Ýh±na½ kho paneta½, ±vuso, vijjati ya½ añño bhikkhu l±bh² assa paº²t±na½ gil±nappaccayabhesajjaparikkh±r±na½, na so bhikkhu l±bh² assa paº²t±na½ gil±nappaccayabhesajjaparikkh±r±na½. ‘Añño bhikkhu l±bh² [l±bh² assa (ka.)] paº²t±na½ gil±nappaccayabhesajjaparikkh±r±na½, n±ha½ l±bh² [l±bh² assa½ (ka.)] paº²t±na½ gil±nappaccayabhesajjaparikkh±r±nan’ti– iti so kupito hoti appat²to. Yo ceva kho, ±vuso, kopo yo ca appaccayo– ubhayameta½ aªgaºa½.
“Imesa½ kho eta½, ±vuso, p±pak±na½ akusal±na½ icch±vacar±na½ adhivacana½, yadida½ aªgaºan”ti.
61. “Yassa kassaci, ±vuso, bhikkhuno ime p±pak± akusal± icch±vacar± appah²n± dissanti ceva s³yanti ca, kiñc±pi so hoti ±raññiko pantasen±sano piº¹ap±tiko sapad±nac±r² pa½suk³liko l³khac²varadharo, atha kho na½ sabrahmac±r² na ceva sakkaronti na garu½ karonti na m±nenti na p³jenti. Ta½ kissa hetu? Te hi tassa ±yasmato p±pak± akusal± icch±vacar± appah²n± dissanti ceva s³yanti ca. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± parisuddh± pariyod±t±. Tamena½ s±mik± ahikuºapa½ v± kukkurakuºapa½ v± manussakuºapa½ v± racayitv± aññiss± ka½sap±tiy± paµikujjitv± antar±paºa½ paµipajjeyyu½. Tamena½ jano disv± eva½ vadeyya– ‘ambho, kimevida½ har²yati jaññajañña½ viy±’ti? Tamena½ uµµhahitv± ap±puritv± [av±puritv± (s².)] olokeyya. Tassa sahadassanena aman±pat± ca saºµhaheyya, p±µikulyat± [paµik³lat± (ka.), p±µik³lyat± (sy±.)] ca saºµhaheyya, jegucchat± ca [jegucchit± ca (p². ka.)] saºµhaheyya; jighacchit±nampi na bhottukamyat± assa, pageva suhit±na½. Evameva kho, ±vuso, yassa kassaci bhikkhuno ime p±pak± akusal± icch±vacar± appah²n± dissanti ceva s³yanti ca, kiñc±pi so hoti ±raññiko pantasen±sano piº¹ap±tiko sapad±nac±r² pa½suk³liko l³khac²varadharo, atha kho na½ sabrahmac±r² na ceva sakkaronti na garu½ karonti na m±nenti na p³jenti. Ta½ kissa hetu? Te hi tassa ±yasmato p±pak± akusal± icch±vacar± appah²n± dissanti ceva s³yanti ca.
62. “Yassa kassaci, ±vuso, bhikkhuno ime p±pak± akusal± icch±vacar± pah²n± dissanti ceva s³yanti ca, kiñc±pi so hoti g±mantavih±r² nemantaniko gahapatic²varadharo, atha kho na½ sabrahmac±r² sakkaronti garu½ karonti m±nenti p³jenti. Ta½ kissa hetu Te hi tassa ±yasmato p±pak± akusal± icch±vacar± pah²n± dissanti ceva s³yanti ca. Seyyath±pi, ±vuso, ka½sap±ti ±bhat± ±paº± v± kamm±rakul± v± parisuddh± pariyod±t±. Tamena½ s±mik± s±l²na½ odana½ vicitak±¼aka½ [vicinitak±¼aka½ (ka.)] anekas³pa½ anekabyañjana½ racayitv± aññiss± ka½sap±tiy± paµikujjitv± antar±paºa½ paµipajjeyyu½. Tamena½ jano disv± eva½ vadeyya– ‘ambho, kimevida½ har²yati jaññajañña½ viy±’ti? Tamena½ uµµhahitv± ap±puritv± olokeyya. Tassa saha dassanena man±pat± ca saºµhaheyya, app±µikulyat± ca saºµhaheyya, ajegucchat± ca saºµhaheyya; suhit±nampi bhottukamyat± assa, pageva jighacchit±na½. Evameva kho, ±vuso, yassa kassaci bhikkhuno ime p±pak± akusal± icch±vacar± pah²n± dissanti ceva s³yanti ca, kiñc±pi so hoti g±mantavih±r² nemantaniko gahapatic²varadharo, atha kho na½ sabrahmac±r² sakkaronti garu½ karonti m±nenti p³jenti Ta½ kissa hetu? Te hi tassa ±yasmato p±pak± akusal± icch±vacar± pah²n± dissanti ceva s³yanti c±”ti.
63. Eva½ vutte, ±yasm± mah±moggall±no ±yasmanta½ s±riputta½ etadavoca– “upam± ma½, ±vuso s±riputta, paµibh±t²”ti. “Paµibh±tu ta½, ±vuso moggall±n±”ti. “Ekamid±ha½, ±vuso, samaya½ r±jagahe vihar±mi giribbaje. Atha khv±ha½, ±vuso, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya r±jagaha½ piº¹±ya p±visi½. Tena kho pana samayena sam²ti y±nak±raputto rathassa nemi½ tacchati. Tamena½ paº¹uputto ±j²vako pur±ºay±nak±raputto paccupaµµhito hoti. Atha kho, ±vuso, paº¹uputtassa ±j²vakassa pur±ºay±nak±raputtassa eva½ cetaso parivitakko udap±di– ‘aho vat±ya½ sam²ti y±nak±raputto imiss± nemiy± imañca vaªka½ imañca jimha½ imañca dosa½ taccheyya, ev±ya½ nemi apagatavaªk± apagatajimh± apagatados± suddh± assa [suddh±ssa (s². p².), suddh± (ka.)] s±re patiµµhit±’ti Yath± yath± kho, ±vuso, paº¹uputtassa ±j²vakassa pur±ºay±nak±raputtassa cetaso parivitakko hoti, tath± tath± sam²ti y±nak±raputto tass± nemiy± tañca vaªka½ tañca jimha½ tañca dosa½ tacchati. Atha kho, ±vuso, paº¹uputto ±j²vako pur±ºay±nak±raputto attamano attamanav±ca½ nicch±resi– ‘haday± hadaya½ maññe aññ±ya tacchat²’ti.
“Evameva kho, ±vuso, ye te puggal± assaddh±, j²vikatth± na saddh± ag±rasm± anag±riya½ pabbajit±, saµh± m±y±vino ketabino [keµubhino (bah³su)] uddhat± unna¼± capal± mukhar± vikiººav±c±, indriyesu aguttadv±r±, bhojane amattaññuno, j±gariya½ ananuyutt±, s±maññe anapekkhavanto, sikkh±ya na tibbag±rav±, b±hulik± s±thalik±, okkamane pubbaªgam±, paviveke nikkhittadhur±, kus²t± h²nav²riy± muµµhassat² asampaj±n± asam±hit± vibbhantacitt± duppaññ± e¼am³g±, tesa½ ±yasm± s±riputto imin± dhammapariy±yena haday± hadaya½ maññe aññ±ya tacchati.
“Ye pana te kulaputt± saddh± ag±rasm± anag±riya½ pabbajit±, asaµh± am±y±vino aketabino anuddhat± anunna¼± acapal± amukhar± avikiººav±c±, indriyesu guttadv±r±, bhojane mattaññuno, j±gariya½ anuyutt±, s±maññe apekkhavanto, sikkh±ya tibbag±rav±, na b±hulik± na s±thalik±, okkamane nikkhittadhur±, paviveke pubbaªgam±, ±raddhav²riy± pahitatt± upaµµhitassat² sampaj±n± sam±hit± ekaggacitt± paññavanto ane¼am³g±, te ±yasmato s±riputtassa ima½ dhammapariy±ya½ sutv± pivanti maññe, ghasanti maññe vacas± ceva manas± ca– ‘s±dhu vata, bho, sabrahmac±r² akusal± vuµµh±petv± kusale patiµµh±pet²’ti. Seyyath±pi, ±vuso, itth² v± puriso v± daharo yuv± maº¹anakaj±tiko s²sa½nh±to uppalam±la½ v± vassikam±la½ v± atimuttakam±la½ [adhimuttakam±la½ (sy±.)] v± labhitv± ubhohi hatthehi paµiggahetv± uttamaªge sirasmi½ patiµµhapeyya, evameva kho, ±vuso, ye te kulaputt± saddh± ag±rasm± anag±riya½ pabbajit±, asaµh± am±y±vino aketabino anuddhat± anunna¼± acapal± amukhar± avikiººav±c±, indriyesu guttadv±r±, bhojane mattaññuno, j±gariya½ anuyutt±, s±maññe apekkhavanto, sikkh±ya tibbag±rav±, na b±hulik± na s±thalik±, okkamane nikkhittadhur±, paviveke pubbaªgam±, ±raddhav²riy± pahitatt± upaµµhitassat² sampaj±n± sam±hit± ekaggacitt± paññavanto ane¼am³g±, te ±yasmato s±riputtassa ima½ dhammapariy±ya½ sutv± pivanti maññe, ghasanti maññe vacas± ceva manas± ca– ‘s±dhu vata, bho, sabrahmac±r² akusal± vuµµh±petv± kusale patiµµh±pet²’ti. Itiha te ubho mah±n±g± aññamaññassa subh±sita½ samanumodi½s³”ti.

Anaªgaºasutta½ niµµhita½ pañcama½.