4. Bhayabheravasutta½

34. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho j±ºussoºi br±hmaºo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ [s±r±º²ya½ (s². sy±. p².)] v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho j±ºussoºi br±hmaºo bhagavanta½ etadavoca– “yeme, bho gotama, kulaputt± bhavanta½ gotama½ uddissa saddh± ag±rasm± anag±riya½ pabbajit±, bhava½ tesa½ gotamo pubbaªgamo, bhava½ tesa½ gotamo bahuk±ro, bhava½ tesa½ gotamo sam±dapet± [sam±d±pet± (?)]; Bhoto ca pana gotamassa s± janat± diµµh±nugati½ ±pajjat²”ti. “Evameta½, br±hmaºa, evameta½, br±hmaºa! Ye te, br±hmaºa, kulaputt± mama½ uddissa saddh± ag±rasm± anag±riya½ pabbajit±, aha½ tesa½ pubbaªgamo, aha½ tesa½ bahuk±ro, aha½ tesa½ sam±dapet±; mama ca pana s± janat± diµµh±nugati½ ±pajjat²”ti. “Durabhisambhav±ni hi kho, bho gotama, araññavanapatth±ni pant±ni sen±san±ni, dukkara½ paviveka½, durabhirama½ ekatte, haranti maññe mano van±ni sam±dhi½ alabham±nassa bhikkhuno”ti “Evameta½, br±hmaºa, evameta½, br±hmaºa! Durabhisambhav±ni hi kho, br±hmaºa, araññavanapatth±ni pant±ni sen±san±ni, dukkara½ paviveka½, durabhirama½ ekatte, haranti maññe mano van±ni sam±dhi½ alabham±nassa bhikkhuno”ti.
35. “Mayhampi kho, br±hmaºa, pubbeva sambodh± anabhisambuddhassa bodhisattasseva sato etadahosi– ‘durabhisambhav±ni hi kho araññavanapatth±ni pant±ni sen±san±ni, dukkara½ paviveka½, durabhirama½ ekatte, haranti maññe mano van±ni sam±dhi½ alabham±nassa bhikkhuno’ti. Tassa mayha½ br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± aparisuddhak±yakammant± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, aparisuddhak±yakammantasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ aparisuddhak±yakammanto araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; parisuddhak±yakammantohamasmi. Ye hi vo ariy± parisuddhak±yakammant± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, parisuddhak±yakammata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
36. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± aparisuddhavac²kammant±…pe… aparisuddhamanokammant± …pe… aparisuddh±j²v± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, aparisuddh±j²vasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ aparisuddh±j²vo araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; parisuddh±j²vohamasmi. Ye hi vo ariy± parisuddh±j²v± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, parisuddh±j²vata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
37. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± abhijjh±l³ k±mesu tibbas±r±g± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, abhijjh±luk±mesutibbas±r±gasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ abhijjh±lu k±mesu tibbas±r±go araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; anabhijjh±l³hamasmi. Ye hi vo ariy± anabhijjh±l³ araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, anabhijjh±luta½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
38. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± by±pannacitt± paduµµhamanasaªkapp± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, by±pannacittapaduµµhamanasaªkappasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ by±pannacitto paduµµhamanasaªkappo araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; mettacittohamasmi. Ye hi vo ariy± mettacitt± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, mettacittata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
39. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± th²namiddhapariyuµµhit± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, th²namiddhapariyuµµh±nasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ th²namiddhapariyuµµhito araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; vigatath²namiddhohamasmi. Ye hi vo ariy± vigatath²namiddh± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, vigatath²namiddhata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
40. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± uddhat± av³pasantacitt± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, uddhata-av³pasantacittasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ uddhato av³pasantacitto araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; v³pasantacittohamasmi. Ye hi vo ariy± v³pasantacitt± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, v³pasantacittata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
41. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± kaªkh² vicikicch² araññavanapatth±ni pant±ni sen±san±ni paµisevanti, kaªkhivicikicchisandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ kaªkh² vicikicch² araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; tiººavicikicchohamasmi. Ye hi vo ariy± tiººavicikicch± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, tiººavicikicchata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
42. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± attukka½sak± paravambh² araññavanapatth±ni pant±ni sen±san±ni paµisevanti, attukka½sanaparavambhanasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti Na kho pan±ha½ attukka½sako paravambh² araññavanapatth±ni pant±ni sen±san±ni paµisev±mi anattukka½sako aparavambh²hamasmi. Ye hi vo ariy± anattukka½sak± aparavambh² araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, anattukka½sakata½ aparavambhita½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
43. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± chambh² bh²rukaj±tik± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, chambhibh²rukaj±tikasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ chambh² bh²rukaj±tiko araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; vigatalomaha½sohamasmi. Ye hi vo ariy± vigatalomaha½s± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, vigatalomaha½sata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
44. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± l±bhasakk±rasiloka½ nik±mayam±n± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, l±bhasakk±rasilokanik±mana [nik±mayam±na (s². sy±.)] sandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ l±bhasakk±rasiloka½ nik±mayam±no araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; appicchohamasmi. Ye hi vo ariy± appicch± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, appicchata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
45. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± kus²t± h²nav²riy± araññavanapatth±ni pant±ni sen±san±ni paµisevanti kus²tah²nav²riyasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ kus²to h²nav²riyo araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; ±raddhav²riyohamasmi. Ye hi vo ariy± ±raddhav²riy± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, ±raddhav²riyata½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
46. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± muµµhassat² asampaj±n± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, muµµhassati-asampaj±nasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ muµµhassati asampaj±no araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; upaµµhitassatihamasmi. Ye hi vo ariy± upaµµhitassat² araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, upaµµhitassatita½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
47. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± asam±hit± vibbhantacitt± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, asam±hitavibbhantacittasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ asam±hito vibbhantacitto araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; sam±dhisampannohamasmi. Ye hi vo ariy± sam±dhisampann± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, sam±dhisampada½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.
48. “Tassa mayha½, br±hmaºa, etadahosi– ‘ye kho keci samaº± v± br±hmaº± v± duppaññ± e¼am³g± araññavanapatth±ni pant±ni sen±san±ni paµisevanti, duppañña-e¼am³gasandosahetu have te bhonto samaºabr±hmaº± akusala½ bhayabherava½ avh±yanti. Na kho pan±ha½ duppañño e¼am³go araññavanapatth±ni pant±ni sen±san±ni paµisev±mi; paññ±sampannohamasmi. Ye hi vo ariy± paññ±sampann± araññavanapatth±ni pant±ni sen±san±ni paµisevanti tesamaha½ aññataro’ti. Etamaha½, br±hmaºa, paññ±sampada½ attani sampassam±no bhiyyo pallomam±p±di½ araññe vih±r±ya.

So¼asapariy±ya½ niµµhita½.

49. “Tassa mayha½, br±hmaºa, etadahosi– ‘ya½n³n±ha½ y± t± rattiyo abhiññ±t± abhilakkhit±– c±tuddas² pañcadas² aµµham² ca pakkhassa– tath±r³p±su ratt²su y±ni t±ni ±r±macetiy±ni vanacetiy±ni rukkhacetiy±ni bhi½sanak±ni salomaha½s±ni tath±r³pesu sen±sanesu vihareyya½ appeva n±m±ha½ bhayabherava½ passeyyan’ti. So kho aha½, br±hmaºa, aparena samayena y± t± rattiyo abhiññ±t± abhilakkhit±– c±tuddas² pañcadas² aµµham² ca pakkhassa– tath±r³p±su ratt²su y±ni t±ni ±r±macetiy±ni vanacetiy±ni rukkhacetiy±ni bhi½sanak±ni salomaha½s±ni tath±r³pesu sen±sanesu vihar±mi. Tattha ca me, br±hmaºa, viharato mago v± ±gacchati, moro v± kaµµha½ p±teti, v±to v± paººakasaµa½ [paººasaµa½ (s². p².)] ereti; tassa mayha½ br±hmaºa etadahosi [tassa mayha½ eva½ hoti (s². sy±.)]– ‘eta½ n³na ta½ bhayabherava½ ±gacchat²’ti. Tassa mayha½, br±hmaºa, etadahosi– ‘ki½ nu kho aha½ aññadatthu bhayapaµikaªkh² [bhayap±µikaªkh² (s².)] vihar±mi? Ya½n³n±ha½ yath±bh³ta½ yath±bh³tassa [yath±bh³tassa yath±bh³tassa (s². sy±.)] me ta½ bhayabherava½ ±gacchati, tath±bh³ta½ tath±bh³tova [yath±bh³to yath±bh³tova (s². sy±.)] ta½ bhayabherava½ paµivineyyan’ti. Tassa mayha½, br±hmaºa, caªkamantassa ta½ bhayabherava½ ±gacchati. So kho aha½, br±hmaºa, neva t±va tiµµh±mi na nis²d±mi na nipajj±mi, y±va caªkamantova ta½ bhayabherava½ paµivinemi. Tassa mayha½, br±hmaºa, µhitassa ta½ bhayabherava½ ±gacchati. So kho aha½, br±hmaºa, neva t±va caªkam±mi na nis²d±mi na nipajj±mi. Y±va µhitova ta½ bhayabherava½ paµivinemi. Tassa mayha½, br±hmaºa, nisinnassa ta½ bhayabherava½ ±gacchati. So kho aha½, br±hmaºa, neva t±va nipajj±mi na tiµµh±mi na caªkam±mi, y±va nisinnova ta½ bhayabherava½ paµivinemi. Tassa mayha½, br±hmaºa, nipannassa ta½ bhayabherava½ ±gacchati. So kho aha½, br±hmaºa, neva t±va nis²d±mi na tiµµh±mi na caªkam±mi, y±va nipannova ta½ bhayabherava½ paµivinemi.
50. “Santi kho pana, br±hmaºa, eke samaºabr±hmaº± ratti½yeva sam±na½ div±ti sañj±nanti, div±yeva sam±na½ ratt²ti sañj±nanti. Idamaha½ tesa½ samaºabr±hmaº±na½ sammohavih±rasmi½ vad±mi. Aha½ kho pana, br±hmaºa, ratti½yeva sam±na½ ratt²ti sañj±n±mi, div±yeva sam±na½ div±ti sañj±n±mi. Ya½ kho ta½, br±hmaºa, samm± vadam±no vadeyya– ‘asammohadhammo satto loke uppanno bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti, mameva ta½ samm± vadam±no vadeyya– ‘asammohadhammo satto loke uppanno bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti.
51. “¾raddha½ kho pana me, br±hmaºa, v²riya½ ahosi asall²na½, upaµµhit± sati asammuµµh± [appammuµµh± (sy±.)], passaddho k±yo as±raddho, sam±hita½ citta½ ekagga½. So kho aha½, br±hmaºa, vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja vih±si½. Vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja vih±si½. P²tiy± ca vir±g± upekkhako ca vih±si½, sato ca sampaj±no sukhañca k±yena paµisa½vedesi½; ya½ ta½ ariy± ±cikkhanti– ‘upekkhako satim± sukhavih±r²’ti tatiya½ jh±na½ upasampajja vih±si½. Sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja vih±si½.
52. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±mesi½. So anekavihita½ pubbeniv±sa½ anussar±mi, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussar±mi. Aya½ kho me, br±hmaºa, rattiy± paµhame y±me paµham± vijj± adhigat±, avijj± vihat± vijj± uppann±, tamo vihato ±loko uppanno, yath± ta½ appamattassa ±t±pino pahitattassa viharato.
53. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±mesi½. So dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±mi– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±mi. Aya½ kho me, br±hmaºa, rattiy± majjhime y±me dutiy± vijj± adhigat±, avijj± vihat± vijj± uppann±, tamo vihato ±loko uppanno, yath± ta½ appamattassa ±t±pino pahitattassa viharato.
54. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±mesi½. So ‘ida½ dukkhan’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. ‘Ime ±sav±’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. Tassa me eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccittha, bhav±sav±pi citta½ vimuccittha, avijj±sav±pi citta½ vimuccittha. Vimuttasmi½ vimuttamiti ñ±ºa½ ahosi. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si½. Aya½ kho me, br±hmaºa, rattiy± pacchime y±me tatiy± vijj± adhigat±, avijj± vihat± vijj± uppann±, tamo vihato ±loko uppanno, yath± ta½ appamattassa ±t±pino pahitattassa viharato.
55. “Siy± kho pana te, br±hmaºa, evamassa– ‘ajj±pi n³na samaºo gotamo av²tar±go av²tadoso av²tamoho, tasm± araññavanapatth±ni pant±ni sen±san±ni paµisevat²’ti. Na kho paneta½, br±hmaºa, eva½ daµµhabba½. Dve kho aha½, br±hmaºa, atthavase sampassam±no araññavanapatth±ni pant±ni sen±san±ni paµisev±mi– attano ca diµµhadhammasukhavih±ra½ sampassam±no, pacchimañca janata½ anukampam±no”ti.
56. “Anukampitar³p± vat±ya½ bhot± gotamena pacchim± janat± yath± ta½ arahat± samm±sambuddhena. Abhikkanta½, bho gotama! Abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhot± gotamena anekapariy±yena dhammo pak±sito. Es±ha½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhava½ gotamo dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.

Bhayabheravasutta½ niµµhita½ catuttha½.