ѱºappavatt±k±ravaººan±

154. Id±ni yath±vuttesu sattasu µh±nesu aµµhasu µh±nesu attano ñ±ºappavatt±k±ra½ dassento idh±ha½, s±riputt±ti-±dim±ha.
Tattha ekantadukkh±ti niccadukkh± nirantaradukkh±. Tibb±ti bahal±. Kaµuk±ti khar±. Seyyath±p²ti-±d²ni opammadassanattha½ vutt±ni. Tattha k±s³ti ±v±µopi vuccati r±sipi.
“Kinnu santaram±nova, k±su½ khaºasi s±rathi;
puµµho me samma akkh±hi, ki½ k±suy± karissas²”ti. (J±. 2.22.3)–

Ettha hi ±v±µo k±su n±ma.

“Aªg±rak±su½ apare phunanti, nar± rudant± parida¹¹hagatt±”ti. (J±. 2.22.462)–

Ettha r±si. Idha pana ±v±µo adhippeto. Tenev±ha “s±dhikaporis±”ti. Tattha s±dhika½ porisa½ pam±ºa½ ass±ti s±dhikaporis±, atirekapañcaratan±ti attho. V²taccik±na½ v²tadh³m±nanti eta½ pari¼±hassa balavabh±vad²panattha½ vutta½, acciy± v± sati dh³me v± sati, v±to samuµµh±ti, tena pari¼±ho na balav± hoti. Ghammaparetoti ghamm±nugato Tasitoti j±tataºho. Pip±sitoti udaka½ p±tuk±mo. Ek±yanena maggen±ti ekapatheneva maggena, anukkamaniyena ubhosu passesu nirantarakaºµakarukkhagahanena. Paºidh±y±ti aªg±rak±suya½ patthan± n±ma natthi, aªg±rak±su½ ±rabbha pana iriy±pathassa µhapitatt± eva½ vutta½.

Evameva khoti ettha ida½ opammasa½sandana½– aªg±rak±su viya hi nirayo daµµhabbo. Aªg±rak±sumaggo viya niray³paga½ kamma½. Magg±ru¼ho viya kammasamaªg² puggalo. Cakkhum± puriso viya dibbacakkhuko bhagav±. Yath± so puriso magg±ru¼ha½ disv± vij±n±ti “aya½ imin± maggena gantv± aªg±rak±suya½ patissat²”ti, evameva½ bhagav± p±º±tip±t±d²su ya½kiñci kamma½ ±y³hanta½ eva½ j±n±ti “aya½ ima½ kamma½ katv± niraye nibbattissatt²”ti. Yath± so puriso aparabh±ge ta½ aªg±rak±suy± patita½ passati, evameva bhagav± aparabh±ge “so puriso ta½ kamma½ katv± kuhi½ nibbatto”ti ±loka½ va¹¹hetv± dibbacakkhun± olokento niraye nibbatta½ passati pañcavidhabandhan±dimah±dukkha½ anubhavanta½. Tattha kiñc±pi tassa kamm±y³hanak±le añño vaººo, niraye nibbattassa añño. Ath±pi “so satto ta½ kamma½ katv± kattha nibbatto”ti olokentassa anekasahass±na½ satt±na½ majjhe µhitopi “aya½ so”ti soyeva satto ±p±tha½ ±gacchati, “dibbacakkhubala½ n±ma etan”ti vadanti.
Dutiya-upam±ya½ yasm± aªg±rak±suya½ viya g³thak³pe pari¼±ho natthi, tasm± “ekantadukkh±”ti avatv± “dukkh±”ti-±dim±ha. Etth±pi purimanayeneva opammasa½sandana½ veditabba½ Imampi hi puggala½ bhagav± hatthiyoni-±d²su yattha katthaci nibbatta½ vadhabandhana-±ka¹¹hanavika¹¹han±d²hi mah±dukkha½ anubhavam±na½ passatiyeva.
Tatiya-upam±ya½ tanupattapal±soti na abbhapaµala½ viya tanupaººo, vira¼apaººatta½ panassa sandh±ya ida½ vutta½. Kabaracch±yoti vira¼acch±yo. Dukkhabahul±ti pettivisayasmiñhi dukkhameva bahula½, sukha½ paritta½ kad±ci anubhavitabba½ hoti, tasm± evam±ha. Etth±pi purimanayeneva opammasa½sandana½ veditabba½.
Catuttha-upam±ya½ bahalapattapal±soti nirantarapaººo pattasañchanno. Santacch±yoti p±s±ºacchatta½ viya ghanacch±yo. Sukhabahul± vedan±ti manussaloke khattiyakul±d²su sukhabahul± vedan± vedayitabb± hoti, t± vedayam±na½ nipanna½ v± nisinna½ v± pass±m²ti dasseti. Idh±pi opammasa½sandana½ purimanayeneva veditabba½.
Pañcama-upam±ya½ p±s±doti d²ghap±s±do. Ullitt±valittanti anto ceva ullitta½ bahi ca avalitta½. Phusitagga¼anti dv±rab±h±hi saddhi½ supihitakav±µa½. Gonakatthatoti caturaªgul±dhikalomena k±¼akojavena atthato. Paµikatthatoti uºº±mayena seta-attharaºena atthato. Paµalikatthatoti ghanapupphakena uºº±maya-attharaºena atthato. Kadalimigapavarapaccattharaºoti kadalimigacammamayena uttamapaccattharaºena atthato. Ta½ kira paccattharaºa½ setavatthassa upari kadalimigacamma½ attharitv± sibbetv± karonti. Sa-uttaracchadoti saha uttaracchadena, uttaribaddhena rattavit±nena saddhinti attho. Ubhatolohitak³padh±noti s²s³padh±nañca p±d³padh±nañc±ti pallaªkassa ubhato µhapitalohitak³padh±no. Idh±pi upam±sa½sandana½ purimanayeneva veditabba½.
Aya½ panettha aparabh±gayojan±, yath± so puriso magg±ru¼hameva j±n±ti “aya½ etena maggena gantv± p±s±da½ ±ruyha k³µ±g±ra½ pavisitv± pallaªke nis²dissati v± nipajjissati v±”ti, evameva½ bhagav± d±n±d²su puññakiriyavatth³su ya½kiñci kusalakamma½ ±y³hanta½yeva puggala½ disv± “aya½ ima½ katv± devaloke nibbattissat²”ti j±n±ti. Yath± so puriso aparabh±ge ta½ p±s±da½ ±ruyha k³µ±g±ra½ pavisitv± pallaªke nisinna½ v± nipanna½ v± ekantasukha½ nirantarasukha½ vedana½ vedayam±na½ passati, evameva½ bhagav± aparabh±ge “so ta½ kaly±ºa½ katv± kuhi½ nibbatto”ti ±loka½ va¹¹hetv± dibbacakkhun± olokento devaloke nibbatta½ passati, nandanavan±d²su acchar±saªghaparivuta½ dibbasampatti½ anubhavam±na½.

ѱºappavatt±k±ravaººan± niµµhit±.