Uttarimanussadhamm±divaººan±

Tato uttari½ pana vises±dhigama½ paµisedhento uttari manussadhamm± alamariyañ±ºadassanavisesoti ±ha.
Tattha alamariya½ ñ±tunti alamariyo, ariyabh±v±ya samatthoti vutta½ hoti. ѱºadassanameva ñ±ºadassanaviseso. Alamariyo ca so ñ±ºadassanaviseso c±ti alamariyañ±ºadassanaviseso. ѱºadassananti dibbacakkhupi vipassan±pi maggopi phalampi paccavekkhaºañ±ºampi sabbaññutaññ±ºampi vuccati. “Appamatto sam±no ñ±ºadassana½ ±r±dhet²”ti (ma. ni. 1.311) hi ettha dibbacakkhu ñ±ºadassana½ n±ma. “ѱºadassan±ya citta½ abhin²harati abhininn±met²”ti (d². ni. 1.235) ettha vipassan±ñ±ºa½. “Abhabb± te ñ±ºadassan±ya anuttar±ya sambodh±y±”ti (a. ni. 4.196) ettha maggo. “Ayamañño uttari manussadhamm± alamariyañ±ºadassanaviseso adhigato ph±su vih±ro”ti (ma. ni. 1.328) ettha phala½. “ѱºañca pana me dassana½ udap±di, akupp± me cetovimutti, ayamantim± j±ti, natthi d±ni punabbhavo”ti (mah±va. 16) ettha paccavekkhaºañ±ºa½. “ѱºañca pana me dassana½ udap±di satt±hak±laªkato ±¼±ro k±¼±mo”ti (ma. ni. 2.340) ettha sabbaññutaññ±ºa½. Idha pana lokuttaramaggo adhippeto. Tañhi so bhagavato paµisedheti.
Takkapariy±hatanti imin± ±cariya½ paµib±hati. Eva½ kirassa ahosi– samaºena gotamena ±cariye upasaªkamitv± sukhuma½ dhammantara½ gahita½ n±ma natthi, takkapariy±hata½ pana takketv± eva½ bhavissati eva½ bhavissat²ti takkapariy±hata½ dhamma½ deset²ti. V²ma½s±nucaritanti imin± cassa lokiyapañña½ anuj±n±ti. Samaºo gotamo paññav±, so ta½ paññ±saªkh±ta½ indavajir³pama½ v²ma½sa½ eva½ vaµµissati, eva½ vaµµissat²ti ito cito ca anucar±petv± v²ma½s±ya anucarita½ dhamma½ deseti. Saya½paµibh±nanti imin±ssa dhammesu paccakkhabh±va½ paµib±hati. Eva½ hissa ahosi– samaºassa gotamassa sukhuma½ dhammantara½ vipassan± v± maggo v± phala½ v± paccavekkhaº± v± natthi, aya½ pana laddhapariso, r±j±na½ cakkavatti½ viya na½ catt±ro vaºº± pariv±renti, suphusita½ panassa dant±varaºa½, muduk± jivh±, madhuro saro, anelaga¼± v±c±, so ya½ yadevassa upaµµh±ti, ta½ ta½ gahetv± saya½paµibh±na½ kathento mah±jana½ rañjet²ti.
Yassa ca khv±ssa atth±ya dhammo desitoti yassa ca kho atth±ya assa dhammo desito. Seyyathida½, r±gapaµigh±tatth±ya asubhakammaµµh±na½, dosappaµigh±tatth±ya mett±bh±van±, mohapaµigh±tatth±ya pañca dhamm±, vitakk³pacched±ya ±n±p±nassati.
So niyy±ti takkarassa samm± dukkhakkhay±y±ti so dhammo yo ta½ yath±desita½ karoti, tassa takkarassa samm± hetun± nayena k±raºena vaµµadukkhakkhay±ya niyy±ti gacchati tamattha½ s±dhet²ti d²peti Ida½ panesa na attano ajjh±sayena vadati. Buddh±nañhi dhammo aniyy±nikoti evameva½ pavedeyya, na pana sakkoti vattu½. Kasm±? Up±rambhabhay±. Ves±liyañhi bah³ sot±panna-sakad±g±mi-an±g±mi-up±sak±. Te eva½ vadeyyu½ “sunakkhatta tva½ bhagavat± desitadhammo aniyy±nikoti vadasi, yadi aya½ dhammo aniyy±niko, imasmi½ nagare ime kasm± ettak± sot±pann± j±t±, ettak± sakad±g±m², ettak± an±g±m²ti pubbe vuttanayena up±rambha½ kareyyun”ti. So imin± up±rambhabhayena aniyy±nikoti vattu½ asakkonto ajjunena vissaµµhakaº¹a½ viya assa dhammo amogho niyy±ti, abbhantare panassa kiñci natth²ti vadati.
Assosi khoti ves±liya½ br±hmaºakulaseµµhikul±d²su tattha tattha parisamajjhe eva½ bh±sam±nassa ta½ vacana½ suºi, na pana paµisedhesi. Kasm±? K±ruññat±ya. Eva½ kirassa ahosi aya½ kuddho jh±yam±na½ ve¼uvana½ viya pakkhittaloºa½ uddhana½ viya ca kodhavasena paµapaµ±yati, may± paµib±hito pana mayipi ±gh±ta½ bandhissati, evamassa tath±gate ca mayi c±ti dv²su janesu ±gh±to atibh±riyo bhavissat²ti k±ruññat±ya na paµisedhesi. Api cassa eva½ ahosi, buddh±na½ avaººakathana½ n±ma puººacande dos±ropanasadisa½, ko imassa katha½ gaºhissati? Sayameva khe¼e pacchinne mukhe sukkhe oramissat²ti imin± k±raºena na paµisedhesi. Piº¹ap±tapaµikkantoti piº¹ap±tapariyesanato apagato.
147. Kodhanoti caº¹o pharuso. Moghapurisoti tucchapuriso. Yassa hi tasmi½ attabh±ve maggaphal±na½ upanissayo natthi, ta½ buddh± “moghapuriso”ti vadanti. Upanissaye satipi tasmi½ khaºe magge v± phale v± asati “moghapuriso”ti vadantiyeva. Imassa pana tasmi½ attabh±ve maggaphal±na½ upanissayo samucchinnoyeva, tena ta½ “moghapuriso”ti ±ha. Kodh± ca panassa es± v±c± bh±sit±ti es± ca panassa v±c± kodhena bh±sit±.
Kasm± panesa bhagavato kuddhoti? Ayañhi pubbe bhagavanta½ upasaªkamitv± dibbacakkhuparikamma½ pucchi. Athassa bhagav± kathesi. So dibbacakkhu½ nibbattetv± ±loka½ va¹¹hetv± devaloke olokento nandanavanacittalat±vanaph±rusakavanamissakavanesu dibbasampatti½ anubhavam±ne devaputte ca devadh²taro ca disv± etesa½ evar³p±ya attabh±vasampattiy± µhit±na½ k²vamadhuro nu kho saddo bhavissat²ti sadda½ sotuk±mo hutv± dasabala½ upasaªkamitv± dibbasotadh±tuparikamma½ pucchi. Bhagav± panassa dibbasotadh±tuy± upanissayo natth²ti ñatv± parikamma½ na kathesi. Na hi buddh± upanissayavirahita tassa parikamma½ kathenti. So bhagavati ±gh±ta½ bandhitv± cintesi “aha½ samaºa½ gotama½ paµhama½ dibbacakkhuparikamma½ pucchi½, so ‘mayha½ ta½ sampajjatu v± m± v± sampajjat³’ti kathesi. Aha½ pana paccattapurisak±rena ta½ nibbattetv± dibbasotadh±tuparikamma½ pucchi½, ta½ me na kathesi. Addh±ssa eva½ hoti ‘aya½ r±japabbajito dibbacakkhuñ±ºa½ nibbattetv± dibbasotadh±tuñ±ºa½ nibbattetv± cetopariyañ±ºa½ nibbattetv± ±sav±na½ khayañ±ºa½ nibbattetv± may± samasamo bhavissat²’ti iss±macchariyavasena mayha½ na kathet²”ti. Bhiyyoso ±gh±ta½ bandhitv± k±s±y±ni cha¹¹etv± gihibh±va½ patv±pi na tuºh²bh³to vicarati. Dasabala½ pana asat± tucchena abbh±cikkhanto vicarati. Ten±ha bhagav± “kodh± ca panassa es± v±c± bh±sit±”ti.
Vaººo heso, s±riputt±ti, s±riputta, tath±gatena satasahassakapp±dhik±ni catt±ri asaªkhyeyy±ni p±ramiyo p³rentena etadatthameva v±y±mo kato “desan±dhammo me niyy±niko bhavissat²”ti. Tasm± yo eva½ vadeyya, so vaººa½yeva tath±gatassa bh±sati. Vaººo heso, s±riputta, tath±gatassa guºo eso tath±gatassa, na aguºoti dasseti.
Ayampi hi n±ma s±riputt±ti-±din± ki½ dasseti? Sunakkhattena paµisiddhassa uttarimanussadhammassa attani atthita½ dasseti. Bhagav± kira aya½, s±riputta, sunakkhatto moghapuriso natthi tath±gatassa uttarimanussadhammoti vadati. Mayhañca sabbaññutaññ±ºa½ n±ma atthi, iddhividhañ±ºa½ n±ma atthi, dibbasotadh±tuñ±ºa½ n±ma atthi, cetopariyañ±ºa½ n±ma atthi, dasabalañ±ºa½ n±ma atthi, catuves±rajjañ±ºa½ n±ma atthi, aµµhasu paris±su akampanañ±ºa½ n±ma atthi, catuyoniparicchedakañ±ºa½ n±ma atthi, pañcagatiparicchedakañ±ºa½ n±ma atthi, sabbepi cete uttarimanussadhamm±yeva. Evar³pesu uttarimanussadhammesu ekass±pi vij±nanasamattha½ dhammanvayamattampi n±ma etassa moghapurisassa na bhavissat²ti etamattha½ dassetu½ ayampi hi n±ma s±riputt±ti-±din± nayena ima½ desana½ ±rabhi. Tattha anvet²ti anvayo, j±n±ti anubujjhat²ti attho. Dhammassa anvayo dhammanvayo, ta½ ta½ sabbaññutaññ±º±didhamma½ j±nanapaññ±yeta½ adhivacana½. “Itipi so bhagav±”ti-±d²hi evar³pampi n±ma mayha½ sabbaññutaññ±ºasaªkh±ta½ uttarimanussadhamma½ vijjam±nameva atth²ti j±nitu½ tassa moghapurisassa dhammanvayopi na bhavissat²ti dasseti. Iddhividhañ±º±d²supi eva½ yojan± veditabb±.

Uttarimanussadhamm±divaººan± niµµhit±.