2. Mah±s²han±dasuttavaººan±

Ves±linagaravaººan±

146. Eva½ me sutanti mah±s²han±dasutta½. Tattha ves±liyanti eva½n±make nagare. Ta½ kira apar±para½ vis±l²bh³tat±ya “ves±l²”ti saªkha½ gata½. Tatr±ya½ anupubbakath±– b±r±ºasirañño kira aggamahesiy± kucchimhi gabbho saºµh±si. S± ñatv± rañño nivedesi. R±j± gabbhaparih±ra½ ad±si. S± samm± parihar²yam±n± gabbhaparip±kak±le vij±yanaghara½ p±visi. Puññavant²na½ pacc³sasamaye gabbhavuµµh±na½ hoti, s± ca t±sa½ aññatar±, tena pacc³sasamaye alattakapaµalabandhuj²vakapupphasadisa½ ma½sapesi½ vij±yi. Tato “aññ± deviyo suvaººabimbasadise putte vij±yanti, aggamahes² ma½sapesinti rañño purato mama avaººo uppajjeyy±”ti cintetv± tena avaººabhayena ta½ ma½sapesi½ ekasmi½ bh±jane pakkhipitv± paµikujjitv± r±jamuddik±ya lañchetv± gaªg±ya sote pakkhip±pesi. Manussehi cha¹¹itamatte devat± ±rakkha½ sa½vidahi½su. Suvaººapaµµakañcettha j±tihiªgulakena “b±r±ºasirañño aggamahesiy± paj±”ti likhitv± bandhi½su. Tato ta½ bh±jana½ ³mibhay±d²hi anupadduta½ gaªg±sotena p±y±si.
Tena ca samayena aññataro t±paso gop±lakakula½ niss±ya gaªg±t²re viharati. So p±tova gaªga½ otiººo ta½ bh±jana½ ±gacchanta½ disv± pa½suk³lasaññ±ya aggahesi. Athettha ta½ akkharapaµµika½ r±jamuddik±lañchana½ ca disv± muñcitv± ta½ ma½sapesi½ addasa, disv±nassa etadahosi “siy± gabbho, tath± hissa duggandhap³tikabh±vo natth²”ti. Assama½ netv± suddhe ok±se µhapesi. Atha a¹¹ham±saccayena dve ma½sapesiyo ahesu½. T±paso disv± s±dhutara½ µhapesi. Tato puna a¹¹ham±saccayena ekamekiss± ma½sapesiy± hatthap±das²s±namatth±ya pañca pañca pi¼ak± uµµhahi½su. Atha tato a¹¹ham±saccayena ek± ma½sapesi suvaººabimbasadiso d±rako, ek± d±rik± ahosi.
Tesu t±pasassa puttasineho uppajji, aªguµµhakato cassa kh²ra½ nibbatti. Tato pabhuti ca kh²rabhatta½ alabhittha, so bhatta½ bhuñjitv± kh²ra½ d±rak±na½ mukhe ±siñcati. Tesa½ udara½ ya½ ya½ pavisati, ta½ ta½ sabba½ maºibh±janagata½ viya dissati, eva½ nicchav² ahesu½. Apare ±hu “sibbetv± µhapit± viya nesa½ aññamañña½ l²n± chavi ahos²”ti. Eva½ te nicchavit±ya v± l²nacchavit±ya v± licchav²ti paññ±yi½su.
T±paso d±rake posento uss³re g±ma½ sikkh±ya pavisati, atidiv± paµikkamati. Tassa ta½ by±p±ra½ ñatv± gop±lak± ±ha½su– “bhante, pabbajit±na½ d±rakaposana½ palibodho, amh±ka½ d±rake detha, maya½ posess±ma, tumhe attano kamma½ karoth±”ti. T±paso s±dh³ti paµissuºi. Gop±lak± dutiyadivase magga½ sama½ katv± pupphehi okiritv± dhajapaµ±k± uss±petv± t³riyehi vajjam±nehi assama½ ±gat±. T±paso– “mah±puññ± d±rak± appam±dena va¹¹hetha, va¹¹hetv± ca aññamañña½ ±v±haviv±ha½ karotha, pañcagorasena r±j±na½ tosetv± bh³mibh±ga½ gahetv± nagara½ m±petha, tattha kum±ra½ abhisiñcath±”ti vatv± d±rake ad±si. Te s±dh³ti paµissuºitv± d±rake netv± posesu½.
D±rak± vuddhimanv±ya k²¼ant± viv±daµµh±nesu aññe gop±lakad±rake hatthenapi p±denapi paharanti. Te rodanti. “Kissa rodath±”ti ca m±t±pit³hi vutt± “ime nimm±t±pitik± t±pasaposit± amhe atipaharant²”ti vadanti. Tato tesa½ m±t±pitaro “ime d±rak± aññe d±rake vin±senti dukkh±penti, na ime saªgahetabb±, vajjetabb± ime”ti ±ha½su. Tato pabhuti kira so padeso vajj²ti vuccati yojanasatiko parim±ºena. Atha ta½ padesa½ gop±lak± r±j±na½ tosetv± aggahesu½. Tattha ca nagara½ m±petv± so¼asavassuddesika½ kum±ra½ abhisiñcitv± r±j±na½ aka½su. T±ya cassa d±rik±ya saddhi½ viv±ha½ katv± katika½ aka½su “b±hirakad±rik± na ±netabb±, ito d±rik± na kassaci d±tabb±”ti. Tesa½ paµhamasa½v±sena dve d±rak± j±t± dh²t± ca putto ca. Eva½ so¼asakkhattu½ dve dve j±t±. Tato tesa½ d±rak±na½ yath±kkama½ va¹¹hant±na½ ±r±muyy±naniv±saµµh±napariv±rasampatti½ gahetu½ appahont± nagara½ tikkhattu½ g±vutantarena g±vutantarena parikkhipi½su Tassa punappuna½ vis±l²katatt± ves±l²tveva n±ma½ j±ta½. Tena vutta½ “ves±liyanti eva½ n±make nagare”ti.
01 Bahinagareti nagarassa bahi, na ambap±livana½ viya antonagarasmi½. Aya½ pana j²vakambavana½ viya nagarassa bahiddh± vanasaº¹o. Tena vutta½ “bahinagare”ti. Aparapureti purassa apare, pacchimadis±yanti attho. Vanasaº¹eti so kira vanasaº¹o nagarassa pacchimadis±ya½ g±vutamatte µh±ne. Tattha manuss± bhagavato gandhakuµi½ katv± ta½ pariv±retv± bhikkh³na½ rattiµµh±nadiv±µµh±nacaªkamaleºakuµimaº¹ap±d²ni patiµµhapesu½, bhagav± tattha viharati. Tena vutta½ “aparapure vanasaº¹e”ti. Sunakkhattoti tassa n±ma½. Licchav²na½ pana puttatt± licchaviputtoti vutto. Acirapakkantoti vibbhamitv± gihibh±v³pagamanena adhun±pakkanto. Parisat²ti parisamajjhe. Uttarimanussadhamm±ti ettha manussadhamm± n±ma dasakusalakammapath±. Te paµisedhetu½ na sakkoti. Kasm±? Up±rambhabhay±. Ves±liyañhi bah³ manuss± ratanattaye pasann± buddham±mak± dhammam±mak± saªgham±mak±. Te dasakusalakammapathamattampi natthi samaºassa gotamass±ti vutte tva½ kattha bhagavanta½ p±ºa½ hananta½ addasa, kattha adinna½ ±diyantanti-±d²ni vatv± attano pam±ºa½ na j±n±si? Ki½ dant± me atth²ti p±s±ºasakkhar± kh±dasi, ahinaªguµµhe gaºhitu½ v±yamasi, kakacadantesu pupph±va¼ika½ k²¼itu½ icchasi? Mukhato te dante p±tess±m±ti vadeyyu½. So tesa½ up±rambhabhay± eva½ vattu½ na sakkoti.

Ves±linagaravaººan± niµµhit±.