Catusaccapabbavaººan±

119. Eva½ sattabojjhaªgavasena dhamm±nupassana½ vibhajitv± id±ni catusaccavasena vibhajitu½ puna caparanti-±dim±ha.
Tattha ida½ dukkhanti yath±bh³ta½ paj±n±t²ti µhapetv± taºha½ tebh³make dhamme “ida½ dukkhan”ti yath±sabh±vato paj±n±ti, tasseva kho pana dukkhassa janika½ samuµµh±pika½ purimataºha½ “aya½ dukkhasamudayo”ti, ubhinna½ appavatti½ nibb±na½ “aya½ dukkhanirodho”ti, dukkhaparij±nana½ samudayapajahana½ nirodhasacchikaraºa½ ariyamagga½ “aya½ dukkhanirodhag±min² paµipad±”ti yath±sabh±vato paj±n±t²ti attho. Avases± ariyasaccakath± visuddhimagge vitth±rit±yeva.
Iti ajjhatta½ v±ti eva½ attano v± catt±ri sacc±ni pariggaºhitv±, parassa v±, k±lena v± attano, k±lena v± parassa catt±ri sacc±ni pariggaºhitv± dhammesu dhamm±nupass² viharati. Samudayavay± panettha catunna½ sacc±na½ yath±sambhavato uppattinivattivasena veditabb±. Ito para½ vuttanayameva.
Kevalañhi idha catusaccaparigg±hik± sati dukkhasaccanti eva½ yojana½ katv± saccaparigg±hakassa bhikkhuno niyy±namukha½ veditabba½. Sesa½ t±disamev±ti.

Catusaccapabbavaººan± niµµhit±.

Ett±vat± ±n±p±na½ catu-iriy±patha½ catusampajañña½ dvatti½s±k±ra½ catudh±tuvavatth±na½ navasivathik± vedan±nupassan± citt±nupassan± n²varaºapariggaho khandhapariggaho ±yatanapariggaho bojjhaªgapariggaho saccapariggahoti ekav²sati kammaµµh±n±ni vutt±ni. Tesu ±n±p±na½ dvatti½s±k±ro navasivathik±ti ek±dasa appan±kammaµµh±n±ni honti. D²ghabh±ºakamah±s²vatthero pana “navasivathik± ±d²nav±nupassan±vasena vutt±”ti ±ha. Tasm± tassa matena dveyeva appan±kammaµµh±n±ni, ses±ni upac±rakammaµµh±n±ni. Ki½ panetesu sabbesu abhiniveso j±yat²ti? Na j±yati. Iriy±pathasampajaññan²varaºabojjhaªgesu hi abhiniveso na j±yati, sesesu j±yat²ti. Mah±s²vatthero pan±ha– “etesupi abhiniveso j±yati, ayañhi atthi nu kho me catt±ro iriy±path±, ud±hu natthi, atthi nu kho me catusampajañña½, ud±hu natthi, atthi nu kho me pañcan²varaº±, ud±hu natthi, atthi nu kho me sattabojjhaªg±, ud±hu natth²ti eva½ pariggaºh±ti, tasm± sabbattha abhiniveso j±yat²”ti.
137. Yo hi koci, bhikkhaveti yo hi koci bhikkhu v± bhikkhun² v± up±sako v± up±sik± v±. Eva½ bh±veyy±ti ±dito paµµh±ya vuttena bh±van±nukkamena bh±veyya. P±µikaªkhanti paµikaªkhitabba½, avassa½ bh±v²ti attho. Aññ±ti arahatta½. Sati v± up±diseseti up±d±nasese v± sati aparikkh²ºe. An±g±mit±ti an±g±mibh±vo.
Eva½ sattanna½ vass±na½ vasena s±sanassa niyy±nikabh±va½ dassetv± puna tato appatarepi k±le dassento “tiµµhantu, bhikkhave”ti-±dim±ha. Sabbampi ceta½ majjhimasseva neyyapuggalassa vasena vutta½. Tikkhapañña½ pana sandh±ya– “p±to anusiµµho s±ya½ visesa½ adhigamissati, s±ya½ anusiµµho p±to visesa½ adhigamissat²”ti (ma. ni. 2.345) vutta½.
Iti bhagav± “eva½niyy±nika½, bhikkhave, mama s±sanan”ti dassetv± ekav²satiy±pi µh±nesu arahattanik³µena desita½ desana½ niyy±tento “ek±yano aya½, bhikkhave, maggo…pe… iti ya½ ta½ vutta½, idameta½ paµicca vuttan”ti ±ha. Sesa½ utt±natthamev±ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Satipaµµh±nasuttavaººan± niµµhit±.

Paµhamavaggavaººan± niµµhit±.