Eva½ ud±na½ ud±netv± “bhante, piº¹±ya paviµµh±na½ tumh±dis±na½ arahant±na½ bhikkha½ datv± mahallakitthiyo dukkh± muccissant²”ti ±ha.

Thero uµµhahitv± dv±ra½ vivaritv± k±la½ olokento p±toyev±ti ñatv± pattac²varam±d±ya g±ma½ p±visi. D±rik±pi bhatta½ samp±detv± “id±ni me bh±t± ±gamissati id±ni ±gamissat²”ti dv±ra½ olokayam±n± nis²di. S± there gharadv±ra½ sampatte patta½ gahetv± sappiph±ºitayojitassa kh²rapiº¹ap±tassa p³retv± hatthe µhapesi. Thero “sukha½ hot³”ti anumodana½ katv± pakk±mi. S±pi ta½ olokayam±n±va aµµh±si. Therassa hi tad± ativiya parisuddho chavivaººo ahosi, vippasann±ni indriy±ni, mukha½ bandhan± pamuttat±lapakka½ viya ativiya virocittha. Mah±-up±sik± araññ± ±gantv± “ki½ amma, bh±tiko te ±gato”ti pucchi. S± sabba½ ta½ pavatti½ ±rocesi. S± up±sik± “ajja me puttassa pabbajitakicca½ matthaka½ pattan”ti ñatv± “abhiramati te amma bh±t± buddhas±sane na ukkaºµhat²”ti ±ha.
“Mahanta½ kho paneta½ satthu d±yajja½, yadida½ satta-ariyadhana½ n±ma, ta½ na sakk± kus²tena gahetu½. Yath± hi vippaµipanna½ putta½ m±t±pitaro ‘aya½ amh±ka½ aputto’ti parib±hira½ karonti, so tesa½ accayena d±yajja½ na labhati, eva½ kus²topi ida½ ariyadhanad±yajja½ na labhati, ±raddhav²riyova labhat²”ti d±yajjamahattata½ paccavekkhatopi uppajjati. “Mah± kho pana te satth±, satthuno hi m±tukucchismi½ paµisandhiggahaºak±lepi abhinikkhamanepi abhisambodhiyampi dhammacakkappavattanayamakap±µih±riyadevorohaºa-±yusaªkh±ravossajjanesupi parinibb±nak±lepi dasasahassilokadh±tu kampittha, yutta½ nu te evar³passa satthuno s±sane ‘pabbajitv± kus²tena bhavitu”n’ti eva½ satthumahatta½ paccavekkhatopi uppajjati.
J±tiy±pi– “tva½ id±ni na l±makaj±tiko, asambhinn±ya mah±sammatapaveºiy± ±gato, ukk±kar±java½se j±tosi, suddhodhanamah±r±jassa mah±m±y±deviy± ca natt±, r±hulabhaddassa kaniµµho, tay± n±ma evar³pena jinaputtena hutv± na yutta½ kus²tena viharitun”ti eva½ j±timahatta½ paccavekkhatopi uppajjati. “S±riputtamoggall±n± ceva as²ti ca mah±s±vak± v²riyeneva lokuttaradhamma½ paµivijjhi½su, tva½ etesa½ sabrahmac±r²na½ magga½ paµipajjissasi na paµipajjissas²”ti eva½ sabrahmac±rimahatta½ paccavekkhatopi uppajjati. Kucchi½ p³retv± µhita-ajagarasadise vissaµµhak±yikacetasikav²riye kus²tapuggale parivajjantass±pi, ±raddhav²riye pahitatte puggale sevantass±pi, µh±nanisajj±d²su v²riyupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³r² hot²ti paj±n±ti.
P²tisambojjhaªgassa– “atthi, bhikkhave, p²tisambojjhaªgaµµh±n²y± dhamm±, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± p²tisambojjhaªgassa upp±d±ya, uppannassa v± p²tisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti (sa½. ni. 5.232) eva½ upp±do hoti. Tattha p²tiyeva p²tisambojjhaªgaµµh±n²y± dhamm± n±ma, tassa upp±dakamanasik±ro yonisomanasik±ro n±ma.
Apica ek±dasa dhamm± p²tisambojjhaªgassa upp±d±ya sa½vattanti buddh±nussati dhammasaªghas²lac±gadevat±nussati upasam±nussati l³khapuggalaparivajjanat± siniddhapuggalasevanat± pas±dan²yasuttantapaccavekkhaºat± tadadhimuttat±ti.
Buddhaguºe anussarantass±pi hi y±va upac±r± sakalasar²ra½ pharam±no p²tisambojjhaªgo uppajjati. Dhammasaªghaguºe anussarantass±pi, d²gharatta½ akhaº¹a½ katv± rakkhita½ catup±risuddhis²la½ paccavekkhantass±pi, gihino dasas²lapañcas²la½ paccavekkhantass±pi, dubbhikkhabhay±d²su paº²ta½ bhojana½ sabrahmac±r²na½ datv± “eva½ n±ma adamh±”ti c±ga½ paccavekkhantass±pi, gihinopi evar³pe k±le s²lavant±na½ dinnad±na½ paccavekkhantass±pi, yehi guºehi samann±gat± devat± devatta½ patt±, tath±r³p±na½ guº±na½ attani atthita½ paccavekkhantass±pi, “sam±pattiy± vikkhambhit± kiles± saµµhipi, sattatipi vass±ni na samud±carant²”ti paccavekkhantass±pi, cetiyadassanabodhidassanatheradassanesu asakkaccakiriy±ya sa½s³cital³khabh±ve buddh±d²su pas±dasineh±bh±vena gadrabhapiµµhe rajasadise l³khapuggale parivajjantass±pi, buddh±d²su pas±dabahule muducitte siniddhapuggale sevantass±pi, ratanattayaguºaparid²pake pas±dan²ye suttante paccavekkhantass±pi, µh±nanisajj±d²su p²ti-upp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³r² hot²ti paj±n±ti.
Passaddhisambojjhaªgassa “atthi, bhikkhave, k±yapassaddhi cittapassaddhi, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± passaddhisambojjhaªgassa upp±d±ya, uppannassa v± passaddhisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti eva½ upp±do hoti.
Apica satta dhamm± passaddhisambojjhaªgassa upp±d±ya sa½vattanti paº²tabhojanasevanat± utusukhasevanat± iriy±pathasukhasevanat± majjhattapayogat± s±raddhak±yapuggalaparivajjanat± passaddhak±yapuggalasevanat± tadadhimuttat±ti.
Paº²tañhi siniddha½ sapp±yabhojana½ bhuñjantass±pi, s²tuºhesu ut³su µh±n±d²su iriy±pathesu sapp±ya½ utu½ ca iriy±patha½ ca sevantass±pi passaddhi uppajjati. Yo pana mah±purisaj±tiko sabba-utu-iriy±pathakkhamova hoti, na ta½ sandh±yeta½ vutta½. Yassa sabh±gavisabh±gat± atthi, tasseva visabh±ge utu-iriy±pathe vajjetv± sabh±ge sevantass±pi uppajjati. Majjhattapayogo vuccati attano ca parassa ca kammassakat±paccavekkhaº±, imin± majjhattapayogena uppajjati. Yo le¹¹udaº¹±d²hi para½ viheµhayam±nova vicarati. Evar³pa½ s±raddhak±ya½ puggala½ parivajjantass±pi, sa½yatap±dap±ºi½ passaddhak±ya½ puggala½ sevantass±pi, µh±nanisajj±d²su passaddhi-upp±danatth±ya ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³r² hot²ti paj±n±ti.
Sam±dhisambojjhaªgassa– “atthi, bhikkhave, samathanimitta½ abyagganimitta½, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± sam±dhisambojjhaªgassa upp±d±ya, uppannassa v± sam±dhisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti (sa½. ni. 5.232) eva½ upp±do hoti. Tattha samathova samathanimitta½, avikkhepaµµhena ca abyagganimittanti.
Apica ek±dasa dhamm± sam±dhisambojjhaªgassa upp±d±ya sa½vattanti vatthuvisadakiriyat± indriyasamattapaµip±danat± nimittakusalat± samaye cittassa paggahaºat± samaye cittassa niggahaºat± samaye sampaha½sanat± samaye ajjhupekkhanat± asam±hitapuggalaparivajjanat± sam±hitapuggalasevanat± jh±navimokkhapaccavekkhaºat± tadadhimuttat±ti. Tattha vatthuvisadakiriyat± ca indriyasamattapaµip±danat± ca vuttanayeneva veditabb±.
Nimittakusalat± n±ma kasiºanimittassa uggahaºakusalat±. Samaye cittassa paggahaºat±ti yasmi½ samaye atisithilav²riyat±d²hi l²na½ citta½ hoti, tasmi½ samaye dhammavicayav²riyasambojjhaªgasamuµµh±panena tassa paggahaºa½. Samaye cittassa niggahaºat±ti yasmi½ samaye acc±raddhav²riyat±d²hi uddhata½ citta½ hoti, tasmi½ samaye passaddhisam±dhi-upekkh±sambojjhaªgasamuµµh±panena tassa niggahaºa½. Samaye sampaha½sanat±ti yasmi½ samaye citta½ paññ±payogamandat±ya v± upasamasukh±nadhigamena v± nirass±da½ hoti, tasmi½ samaye aµµhasa½vegavatthupaccavekkhaºena sa½vejeti. Aµµha sa½vegavatth³ni n±ma j±tijar±by±dhimaraº±ni catt±ri, ap±yadukkha½ pañcama½, at²te vaµµam³laka½ dukkha½, an±gate vaµµam³laka½ dukkha½, paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti. Ratanattayaguº±nussaraºena ca pas±da½ janeti. Aya½ vuccati “samaye sampaha½sanat±”ti.
Samaye ajjhupekkhanat± n±ma yasmi½ samaye samm±paµipatti½ ±gamma al²na½ anuddhata½ anirass±da½ ±rammaºe samappavatta½ samathav²thipaµipanna½ citta½ hoti, tad±ssa paggahaniggahasampaha½sanesu na by±p±ra½ ±pajjati s±rathi viya samappavattesu. Assesu. Aya½ vuccati “samaye ajjhupekkhanat±”ti. Asam±hitapuggalaparivajjanat± n±ma upac±ra½ v± appana½ v± appatt±na½ vikkhittacitt±na½ puggal±na½ ±rak± parivajjana½. Sam±hitapuggalasevanat± n±ma upac±rena v± appan±ya v± sam±hitacitt±na½ sevan± bhajan± payirup±san±. Tadadhimuttat± n±ma µh±nanisajj±d²su sam±dhi-upp±danattha½yeva ninnapoºapabbh±racittat±. Evañhi paµipajjato esa uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³r² hot²ti paj±n±ti.
Upekkh±sambojjhaªgassa– “atthi, bhikkhave, upekkh±sambojjhaªgaµµh±n²y± dhamm±, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± upekkh±sambojjhaªgassa upp±d±ya, uppannassa v± upekkh±sambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti (sa½. ni. 5.232) eva½ upp±do hoti. Tattha upekkh±yeva upekkh±sambojjhaªgaµµh±n²y± dhamm± n±ma.
Apica pañca dhamm± upekkh±sambojjhaªgassa upp±d±ya sa½vattanti sattamajjhattat± saªkh±ramajjhattat± sattasaªkh±rakel±yanapuggalaparivajjanat± sattasaªkh±ramajjhattapuggalasevanat± tadadhimuttat±ti.
Tattha dv²h±k±rehi sattamajjhattata½ samuµµh±peti– “tva½ attano kammena ±gantv± attano kammena gamissasi, esopi attano kammena ±gantv± attano kammena gamissati, tva½ ka½ kel±yas²”ti eva½ kammassakat±paccavekkhaºena ca, “paramatthato sattoyeva natthi, so tva½ ka½ kel±yas²”ti eva½ nissattapaccavekkhaºena ca. Dv²hev±k±rehi saªkh±ramajjhattata½ samuµµh±peti– “ida½ c²vara½ anupubbena vaººavik±ra½ ceva jiººabh±va½ ca upagantv± p±dapuñchanaco¼aka½ hutv± yaµµhikoµiy± cha¹¹an²ya½ bhavissati, sace panassa s±miko bhaveyya, n±ssa eva½ vinassitu½ dadeyy±”ti eva½ as±mikabh±va½ paccavekkhaºena, “anaddhaniya½ ida½ t±vak±likan”ti eva½ t±vak±likat±paccavekkhaºena ca. Yath± ca c²vare, eva½ patt±d²supi yojan± k±tabb±.
Sattasaªkh±rakel±yanapuggalaparivajjanat±ti ettha yo puggalo gihi v± attano puttadh²t±dike, pabbajito v± attano antev±sikasam±nupajjh±yak±dike mam±yati, sahattheneva nesa½ kesacchedanas³cikammac²varadhovanarajanapattapacan±d²ni karoti, muhuttampi apassanto “asuko s±maºero kuhi½, asuko daharo kuhin”ti bhantamigo viya ito cito ca ±loketi aññena kesacchedan±d²na½ atth±ya “muhutta½ t±va asuka½ peseth±”ti y±c²yam±nopi “amhepi ta½ attano kamma½ na k±rema, tumhe ta½ gahetv± kilamessath±”ti na deti. Aya½ sattakel±yano n±ma. Yo pana pattac²varath±lakakattarayaµµhi-±d²ni mam±yati, aññassa hatthena par±masitumpi na deti, t±vak±lika½ y±cito “mayampi ida½ mam±yant± na paribhuñj±ma, tumh±ka½ ki½ dass±m±”ti vadati. Aya½ saªkh±rakel±yano n±ma. Yo pana tesu dv²supi vatth³su majjhatto ud±sino. Aya½ sattasaªkh±ramajjhatto n±ma. Iti aya½ upekkh±sambojjhaªgo evar³pa½ sattasaªkh±rakel±yana½ puggala½ ±rak± parivajjantass±pi, sattasaªkh±ramajjhattapuggala½ sevantass±pi, µh±nanisajj±d²su tadupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³r² hot²ti paj±n±ti.
Iti ajjhatta½ v±ti eva½ attano v± satta sambojjhaªge pariggaºhitv±, parassa v±, k±lena v± attano, k±lena v± parassa bojjhaªge pariggaºhitv± dhammesu dhamm±nupass² viharati. Samudayavay± panettha bojjhaªg±na½ nibbattinirodhavasena veditabb±. Ito para½ vuttanayameva.
Kevalañhi idha bojjhaªgaparigg±hik± sati dukkhasaccanti eva½ yojana½ katv± bojjhaªgaparigg±hakassa bhikkhuno niyy±namukha½ veditabba½. Sesa½ t±disamev±ti.

Bojjhaªgapabbavaººan± niµµhit±.