¾yatanapabbavaººan±

117. Eva½ pañcakkhandhavasena dhamm±nupassana½ vibhajitv± id±ni ±yatanavasena vibhajitu½ puna caparanti-±dim±ha. Tattha chasu ajjhattikab±hiresu ±yatanes³ti cakkhu sota½ gh±na½ jivh± k±yo manoti imesu chasu ajjhattikesu r³pa½ saddo gandho raso phoµµhabbo dhamm±ti imesu chasu b±hiresu. Cakkhu½ ca paj±n±t²ti cakkhupas±da½ y±th±vasarasalakkhaºavasena paj±n±ti. R³pe ca paj±n±t²ti bahiddh± catusamuµµh±nikar³pañca y±th±vasarasalakkhaºavasena paj±n±ti. Yañca tadubhaya½ paµicca uppajjati sa½yojananti yañca ta½ cakkhu½ ceva r³pe c±ti ubhaya½ paµicca k±mar±gasa½yojana½ paµigha-m±na-diµµhi-vicikicch±-s²labbatapar±m±sa-bhavar±ga-iss±-macchariy±vijj±sa½yojananti dasavidha½ sa½yojana½ uppajjati, tañca y±th±vasarasalakkhaºavasena paj±n±ti.
Katha½ paneta½ uppajjat²ti? Cakkhudv±re t±va ±p±thagata½ iµµh±rammaºa½ k±mass±davasena ass±dayato abhinandato k±mar±gasa½yojana½ uppajjati. Aniµµh±rammaºe kujjhato paµighasa½yojana½ uppajjati. “Ýhapetv± ma½ na koci añño eta½ ±rammaºa½ vibh±vetu½ samattho atth²”ti maññato m±nasa½yojana½ uppajjati. “Eta½ r³p±rammaºa½ nicca½ dhuvan”ti gaºhato diµµhisa½yojana½ uppajjati. “Eta½ r³p±rammaºa½ satto nu kho, sattassa nu kho”ti vicikicchato vicikicch±sa½yojana½ uppajjati. “Sampattibhave vata no ida½ sulabha½ j±tan”ti bhava½ patthentassa bhavar±gasa½yojana½ uppajjati. “¾yatimpi evar³pa½ s²labbata½ sam±diyitv± sakk± laddhun”ti s²labbata½ sam±diyantassa s²labbatapar±m±sasa½yojana½ uppajjati. “Aho vata eta½ r³p±rammaºa½ aññe na labheyyun”ti us³yato iss±sa½yojana½ uppajjati. Attan± laddha½ r³p±rammaºa½ aññassa macchar±yato macchariyasa½yojana½ uppajjati. Sabbeheva sahaj±ta-aññ±ºavasena avijj±sa½yojana½ uppajjati.
Yath± ca anuppannass±ti yena k±raºena asamud±c±ravasena anuppannassa tassa dasavidhass±pi sa½yojanassa upp±do hoti, tañca k±raºa½ paj±n±ti. Yath± ca uppannass±ti appah²naµµhena pana samud±c±ravasena v± uppannassa tassa dasavidhass±pi sa½yojanassa yena k±raºena pah±na½ hoti, tañca k±raºa½ paj±n±ti. Yath± ca pah²nass±ti tadaªgavikkhambhanappah±navasena pah²nass±pi tassa dasavidhassa sa½yojanassa yena k±raºena ±yati½ anupp±do hoti, tañca paj±n±ti. Kena k±raºena panassa ±yati½ anupp±do hoti? Diµµhivicikicch±s²labbatapar±m±sa-iss±macchariyabhedassa t±va pañcavidhassa sa½yojanassa sot±pattimaggena ±yati½ anupp±do hoti. K±mar±gapaµighasa½yojanadvayassa o¼±rikassa sakad±g±mimaggena, aºusahagatassa an±g±mimaggena, m±nabhavar±g±vijj±sa½yojanattayassa arahattamaggena ±yati½ anupp±do hoti.
Sotañca paj±n±ti sadde c± ti-±d²supi eseva nayo. Apicettha ±yatanakath± vitth±rato visuddhimagge ±yatananiddese vuttanayeneva veditabb±.
Iti ajjhatta½ v±ti eva½ ajjhattik±yatanapariggahaºena attano v± dhammesu, b±hir±yatanapariggahaºena parassa v± dhammesu, k±lena v± attano, k±lena v± parassa dhammesu dhamm±nupass² viharati. Samudayavay± panettha “avijj±samuday± cakkhusamudayo”ti r³p±yatanassa r³pakkhandhe, ar³p±yatanesu man±yatanassa viññ±ºakkhandhe, dhamm±yatanassa sesakkhandhesu vuttanayena n²haritabb±. Lokuttaradhamm± na gahetabb±. Ito para½ vuttanayameva.
Kevalañhi idha ±yatanaparigg±hik± sati dukkhasaccanti eva½ yojana½ katv± ±yatanaparigg±hakassa bhikkhuno niyy±namukha½ veditabba½. Sesa½ t±disamev±ti.

¾yatanapabbavaººan± niµµhit±.