Navasivathikapabbavaŗŗan±

112. Eva½ dh±tumanasik±ravasena k±y±nupassana½ vibhajitv± id±ni navahi sivathikapabbehi vibhajitu½, puna caparanti-±dim±ha. Tattha seyyath±pi passeyy±ti yath± passeyya. Sar²ranti matasar²ra½. Sivathik±ya cha¹¹²tanti sus±ne apaviddha½. Ek±ha½ matassa ass±ti ek±hamata½. Dv²ha½ matassa ass±ti dv²hamata½. T²ha½ matassa ass±ti t²hamata½. Bhast± viya v±yun± uddha½ j²vitapariy±d±n± yath±nukkama½ samuggatena s³nabh±vena uddhum±tatt± uddhum±taka½. Vin²la½ vuccati viparibhinnavaŗŗa½. Vil²nameva vin²laka½. Paµik³latt± v± kucchita½ vin²lanti vin²laka½. Ma½sussadaµµh±nesu rattavaŗŗassa pubbasannicayaµµh±nesu setavaŗŗassa yebhuyyena ca n²lavaŗŗassa n²laµµh±nesu n²las±µakap±rutasseva chavasar²rasseta½ adhivacana½. Paribhinnaµµh±nehi navahi v± vaŗamukhehi visandam±na½ pubba½ vipubba½. Vipubbameva vipubbaka½, paµik³latt± v± kucchita½ vipubbanti vipubbaka½. Vipubbaka½ j±ta½ tath±bh±va½ gatanti vipubbakaj±ta½.
So imameva k±yanti so bhikkhu ima½ attano k±ya½ tena k±yena saddhi½ ń±ŗena upasa½harati upaneti. Katha½? Ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²toti. Ida½ vutta½ hoti– ±yu, usm±, vińń±ŗanti imesa½ tiŗŗa½ dhamm±na½ atthit±ya aya½ k±yo µh±nagaman±dikhamo hoti imesa½ pana vigam± ayampi eva½dhammo eva½p³tikasabh±voyeva, eva½bh±v² eva½uddhum±t±dibhedo bhavissati, eva½anat²to eva½uddhum±t±dibh±va½ anatikkantoti.
Iti ajjhatta½ v±ti eva½ uddhum±t±dipariggahaŗena attano v± k±ye, parassa v± k±ye, k±lena v± attano, k±lena v± parassa k±ye k±y±nupass² viharati.
Khajjam±nanti udar±d²su nis²ditv± udarama½sa-oµµhama½sa-akkhik³µ±d²ni luńcitv± luńcitv± kh±diyam±na½. Sama½salohitanti ses±vasesama½salohitayutta½. Nima½salohitamakkhitanti ma½se kh²ŗepi lohita½ na sussati, ta½ sandh±ya vutta½ “nima½salohitamakkhitan”ti. Ańńen±ti ańńena dis±bh±gena. Hatthaµµhikanti catusaµµhibhedampi hatthaµµhika½ p±µiyekka½ vippakiŗŗa½. P±daµµhik±d²supi eseva nayo. Terovassik±n²ti atikkantasa½vacchar±ni. P³t²n²ti abbhok±se µhit±ni v±t±tapavuµµhisamphassena terovassik±neva p³t²ni honti. Antobh³migat±ni pana ciratara½ tiµµhanti. Cuŗŗakaj±t±n²ti cuŗŗa½ cuŗŗa½ hutv± vippakiŗŗ±ni. Sabbattha so imamev±ti vuttanayena khajjam±n±d²na½ vasena yojan± k±tabb±.
Iti ajjhatta½ v±ti eva½ khajjam±n±dipariggahaŗena y±va cuŗŗakabh±v± attano v± k±ye, parassa v± k±ye, k±lena v± attano, k±lena v± parassa k±ye k±y±nupass² viharati.
Idha pana µhatv± navasivathik± samodh±netabb±. “Ek±hamata½ v±”ti-±din± nayena vutt± sabb±pi ek±, “k±kehi v± khajjam±nan”ti-±dik± ek±, “aµµhikasaŖkhalika½ sama½salohita½ nh±rusambandhan”ti ek±, “nima½salohitamakkhita½ nh±rusambandhan”ti ek±, “apagatama½salohita½ nh±rusambandhan”ti ek±, “aµµhik±ni apagatasambandh±n²”ti-±dik± ek±, “aµµhik±ni set±ni saŖkhavaŗŗapaµibh±g±n²”ti ek±, “puńjakit±ni terovassik±n²”ti ek±, “p³t²ni cuŗŗakaj±t±n²”ti ek±.
Eva½ kho, bhikkhaveti ida½ navasivathik± dassetv± k±y±nupassana½ niµµhapento ±ha. Tattha navasivathikaparigg±hik± sati dukkhasacca½, tass± samuµµh±pik± purimataŗh± samudayasacca½, ubhinna½ appavatti nirodhasacca½, dukkhaparij±nano samudayapajahano nirodh±rammaŗo ariyamaggo maggasacca½. Eva½ catusaccavaseneva ussakkitv± nibbuti½ p±puŗ±t²ti ida½ navasivathikaparigg±hak±na½ bhikkh³na½ y±va arahatt± niyy±namukhanti.

Navasivathikapabbavaŗŗan± niµµhit±.

Ett±vat± ca ±n±p±napabba½ iriy±pathapabba½ catusampajańńapabba½ paµik³lamanasik±rapabba½ dh±tumanasik±rapabba½ navasivathikapabb±n²ti cuddasapabb± k±y±nupassan± niµµhit± hoti.
Tattha ±n±p±napabba½ paµik³lamanasik±rapabbanti im±neva dve appan±kammaµµh±n±ni. Sivathik±na½ pana ±d²nav±nupassan±vasena vuttatt± ses±ni dv±das±pi upac±rakammaµµh±n±nev±ti.

K±y±nupassan± niµµhit±.