Sattavisuddhipañhavaººan±

256. Abhiºha½ kittayam±no ahos²ti punappuna½ vaººa½ kittayam±no vih±si. Thero kira tato paµµh±ya divase divase saªghamajjhe “puººo kira n±ma mant±ºiputto cat³hi paris±hi saddhi½ asa½saµµho, so dasabalassa dassanatth±ya ±gamissati; kacci nu kho ma½ adisv±va gamissat²”ti theranavamajjhim±na½ satikaraºattha½ ±yasmato puººassa guºa½ bh±sati. Eva½ kirassa ahosi– “mahallakabhikkh³ n±ma na sabbak±la½ antovih±re honti; guºakath±ya panassa kathit±ya yo ca na½ bhikkhu½ passissati; so ±gantv± ±rocessat²”ti. Ath±ya½ therasseva saddhivih±riko ta½ ±yasmanta½ mant±ºiputta½ pattac²varam±d±ya gandhakuµi½ pavisanta½ addasa. Katha½ pana na½ esa aññ±s²ti? Puººa, puºº±ti vatv± kathentassa bhagavato dhammakath±ya aññ±si– “aya½ so thero, yassa me upajjh±yo abhiºha½ kittayam±no hot²”ti. Iti so ±gantv± therassa ±rocesi. Nis²dana½ ±d±y±ti nis²dana½ n±ma sadasa½ vuccati av±yima½. Thero pana cammakhaº¹a½ gahetv± agam±si. Piµµhito piµµhitoti pacchato pacchato. S²s±nulok²ti yo unnataµµh±ne piµµhi½ passanto ninnaµµh±ne s²sa½ passanto gacchati, ayampi s²s±nulok²ti vuccati. T±diso hutv± anubandhi. Thero hi kiñc±pi sa½yatapadasaddat±ya acc±sanno hutv± gacchantopi padasaddena na b±dhati, “n±ya½ sammodanak±lo”ti ñatv± pana na acc±sanno, andhavana½ n±ma mahanta½, ekasmi½ µh±ne nil²na½ apassantena, ±vuso puººa, puºº±ti aph±sukasaddo k±tabbo hot²ti nisinnaµµh±naj±nanattha½ n±tid³re hutv± s²s±nulok² agam±si. Div±vih±ra½ nis²d²ti div±vih±ratth±ya nis²di.
Tattha ±yasm±pi puººo udiccabr±hmaºajacco, s±riputtattheropi. Puººattheropi suvaººavaººo, s±riputtattheropi. Puººattheropi arahattaphalasam±pattisam±panno, s±riputtattheropi. Puººattheropi kappasatasahassa½ abhin²h±rasampanno, s±riputtattheropi kappasatasahass±dhika½ ekamasaªkhyeyya½. Puººattheropi paµisambhid±patto mah±kh²º±savo, s±riputtattheropi. Iti eka½ kanakaguha½ paviµµh± dve s²h± viya, eka½ vijambhanabh³mi½ otiºº± dve byaggh± viya, eka½ supupphitas±lavana½ paviµµh± dve chaddantan±gar±j±no viya, eka½ simbalivana½ paviµµh± dve supaººar±j±no viya, eka½ narav±hanay±na½ abhiru¼h± dve vessavaº± viya, eka½ paº¹ukambalasila½ abhinisinn± dve sakk± viya, ekavim±nabbhantaragat± dve h±ritamah±brahm±no viya ca te dvepi br±hmaºajacc± dvepi suvaººavaºº± dvepi sam±pattil±bhino dvepi abhin²h±rasampann± dvepi paµisambhid±patt± mah±kh²º±sav± eka½ vanasaº¹a½ anupaviµµh± ta½ vanaµµh±na½ sobhayi½su.
Bhagavati no, ±vuso, brahmacariya½ vussat²ti, ±vuso, ki½ amh±ka½ bhagavato santike ±yasmat± brahmacariya½ vussat²ti? Ida½ ±yasm± s±riputto tassa bhagavati brahmacariyav±sa½ j±nantopi kath±samuµµh±panattha½ pucchi. Purimakath±ya hi appatiµµhit±ya pacchimakath± na j±yati, tasm± eva½ pucchi. Thero anuj±nanto “evam±vuso”ti ±ha. Athassa pañhavissajjana½ sotuk±mo ±yasm± s±riputto “ki½ nu kho ±vuso s²lavisuddhattha½ bhagavati brahmacariya½ vussat²”ti paµip±µiy± satta visuddhiyo pucchi. T±sa½ vitth±rakath± visuddhimagge vutt±. ¾yasm± pana puººo yasm± catup±risuddhis²l±d²su µhitass±pi brahmacariyav±so matthaka½ na p±puº±ti, tasm±, “no hida½, ±vuso”ti sabba½ paµikkhipi.
Kimattha½ carah±vusoti yadi s²lavisuddhi-±d²na½ atth±ya brahmacariya½ na vussati, atha kimattha½ vussat²ti pucchi. Anup±d±parinibb±nattha½ kho, ±vusoti ettha anup±d±parinibb±na½ n±ma appaccayaparinibb±na½. Dvedh± up±d±n±ni gahaº³p±d±nañca paccay³p±d±nañca. Gahaº³p±d±na½ n±ma k±mup±d±n±dika½ catubbidha½, paccay³p±d±na½ n±ma avijj±paccay± saªkh±r±ti eva½ vuttapaccay±. Tattha gahaº³p±d±nav±dino ±cariy± anup±d±parinibb±nanti cat³su up±d±nesu aññataren±pi kañci dhamma½ aggahetv± pavatta½ arahattaphala½ anup±d±parinibb±nanti kathenti. Tañhi na ca up±d±nasampayutta½ hutv± kañci dhamma½ up±diyati, kiles±nañca parinibbutante j±tatt± parinibb±nanti vuccati. Paccay³p±d±nav±dino pana anup±d±parinibb±nanti appaccayaparinibb±na½. Paccayavasena anuppanna½ asaªkhata½ amatadh±tumeva anup±d±parinibb±nanti kathenti. Aya½ anto, aya½ koµi, aya½ niµµh±. Appaccayaparinibb±na½ pattassa hi brahmacariyav±so matthaka½ patto n±ma hoti, tasm± thero “anup±d±parinibb±natthan”ti ±ha. Atha na½ anuyuñjanto ±yasm± s±riputto “ki½ nu kho, ±vuso, s²lavisuddhi anup±d±parinibb±nan”ti puna puccha½ ±rabhi.
258. Theropi sabbaparivattesu tatheva paµikkhipitv± pariyos±ne dosa½ dassento s²lavisuddhi½ ce, ±vusoti-±dim±ha. Tattha paññapeyy±ti yadi paññapeyya. Sa-up±d±na½yeva sam±na½ anup±d±parinibb±na½ paññapeyy±ti saªgahaºadhammameva niggahaºadhamma½ sappaccayadhammameva appaccayadhamma½ saªkhatadhammameva asaªkhatadhammanti paññapeyy±ti attho. ѱºadassanavisuddhiya½ pana sappaccayadhammameva appaccayadhamma½ saªkhatadhammameva asaªkhatadhammanti paññapeyy±ti ayameva attho gahetabbo. Puthujjano hi, ±vusoti ettha vaµµ±nugato lokiyab±laputhujjano daµµhabbo. So hi catup±risuddhis²lamattass±pi abh±vato sabbaso aññatra imehi dhammehi. Tena h²ti yena k±raºena ekacce paº¹it± upam±ya attha½ j±nanti, tena k±raºena upama½ te kariss±m²ti attho.