Pañcavidhasa½saggavaººan±

Asa½saµµhoti pañcavidhena sa½saggena virahito. Savanasa½saggo dassanasa½saggo samullapanasa½saggo sambhogasa½saggo k±yasa½saggoti pañcavidho sa½saggo. Tesu idha bhikkhu suº±ti, “asukasmi½ g±me v± nigame v± itth² v± kum±rik± v± abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat±”ti. So ta½ sutv± sa½s²dati vis²dati na sakkoti brahmacariya½ sandh±retu½, sikkh±dubbalya½ an±vikatv± h²n±y±vattat²ti eva½ parehi v± kath²yam±na½ r³p±disampatti½ attan± v± hasitalapitag²tasadda½ suºantassa sotaviññ±ºav²thivasena uppanno r±go savanasa½saggo n±ma. So anitthigandhapaccekabodhisattassa ca pañcagga¼aleºav±s²tissadaharassa ca vasena veditabbo–
Daharo kira ±k±sena gacchanto girig±mav±sikamm±radh²t±ya pañcahi kum±r²hi saddhi½ padumasara½ gantv± nhatv± padum±ni ca pilandhitv± madhurassarena g±yantiy± sadda½ sutv± k±mar±gena viddho vises± parih±yitv± anayabyasana½ p±puºi. Idha bhikkhu na heva kho suº±ti, apica kho s±ma½ passati itthi½ v± kum±ri½ v± abhir³pa½ dassan²ya½ p±s±dika½ param±ya vaººapokkharat±ya samann±gata½. So ta½ disv± sa½s²dati vis²dati na sakkoti brahmacariya½ sandh±retu½, sikkh±dubbalya½ an±vikatv± h²n±y±vattat²ti eva½ visabh±gar³pa½ olokentassa pana cakkhuviññ±ºav²thivasena uppannar±go dassanasa½saggo n±ma. So eva½ veditabbo–
Eko kira daharo k±lad²ghav±pidv±ravih±ra½ uddesatth±ya gato. ¾cariyo tassa antar±ya½ disv± ok±sa½ na karoti. So punappunna½ anubandhati. ¾cariyo sace antog±me na carissasi. Dass±mi te uddesanti ±ha. So s±dh³ti sampaµicchitv± uddese niµµhite ±cariya½ vanditv± gacchanto ±cariyo me imasmi½ g±me caritu½ na deti, ki½ nu kho k±raºanti c²vara½ p±rupitv± g±ma½ p±visi, ek± kuladh²t± p²takavattha½ niv±setv± gehe µhit± dahara½ disv± sañj±tar±g± u¼uªkena y±gu½ ±haritv± tassa patte pakkhipitv± nivattitv± mañcake nipajji. Atha na½ m±t±pitaro ki½ amm±ti pucchi½su, dv±rena gata½ dahara½ labham±n± j²viss±mi, alabham±n± mariss±m²ti. M±t±pitaro vegena gantv± g±madv±re dahara½ patv± vanditv±, “nivattatha, bhante, bhikkha½ gaºh±h²”ti ±ha½su. Daharo ala½ gacch±m²ti. Te, “ida½ n±ma, bhante, k±raºan”ti y±citv±– “amh±ka½, bhante, gehe ettaka½ n±ma dhana½ atthi, ek±yeva no dh²t±, tva½ no jeµµhaputtaµµh±ne µhassasi, sukhena sakk± j²vitun”ti ±ha½su. Daharo, “na mayha½ imin± palibodhena attho”ti an±diyitv±va pakkanto.
M±t±pitaro gantv±, “amma, n±sakkhimh± dahara½ nivattetu½, ya½ añña½ s±mika½ icchasi, ta½ labhissasi, uµµhehi kh±da ca piva c±”ti ±ha½su. S± anicchant² satt±ha½ nir±h±r± hutv± k±lamak±si. M±t±pitaro tass± sar²rakicca½ katv± ta½ p²takavattha½ dhuravih±re bhikkhusaªghassa ada½su, bhikkh³ vattha½ khaº¹±khan¹a½ katv± bh±jayi½su. Eko mahallako attano koµµh±sa½ gahetv± kaly±º²vih±ra½ ±gato. Sopi daharo cetiya½ vandiss±m²ti tattheva gantv± div±µµh±ne nis²di. Mahallako ta½ vatthakhaº¹a½ gahetv±, “imin± me pariss±vana½ vic±reth±”ti dahara½ avoca. Daharo mah±thera “kuhi½ laddhan”ti ±ha. So sabba½ pavatti½ kathesi. So ta½ sutv±va, “evar³p±ya n±ma saddhi½ sa½v±sa½ n±latthan”ti r±gaggin± da¹¹ho tattheva k±lamak±si.
Aññamañña½ ±l±pasall±pavasena uppannar±go pana samullapanasa½saggo n±ma. Bhikkhuno bhikkhuniy± santaka½, bhikkhuniy± v± bhikkhussa santaka½ gahetv± paribhogakaraºavasena uppannar±go sambhogasa½saggo n±ma. So eva½ veditabbo– maricavaµµivih±ramahe kira bhikkh³na½ satasahassa½ bhikkhun²na½ navutisahass±ni eva ahesu½. Eko s±maºero uºhay±gu½ gahetv± gacchanto saki½ c²varakaººe µhapesi, saki½ bh³miya½. Ek± s±maºer² disv± ettha patta½ µhapetv± y±h²ti th±laka½ ad±si. Te aparabh±ge ekasmi½ bhaye uppanne parasamudda½ agama½su. Tesu bhikkhun² puretara½ agam±si. S±, “eko kira s²ha¼abhikkhu ±gato”ti sutv± therassa santika½ gantv± paµisanth±ra½ katv± nisinn±,– “bhante, maricavaµµivih±ramahak±le tumhe kativass±”ti pucchi. Tad±ha½ sattavassikas±maºero. Tva½ pana kativass±ti? Aha½ sattavassikas±maºer²yeva ekassa s±maºerassa uºhay±gu½ gahetv± gacchantassa pattaµhapanattha½ th±lakamad±sinti. Thero, “aha½ so”ti vatv± th±laka½ n²haritv± dassesi. Te ettakeneva sa½saggena brahmacariya½ sandh±retu½ asakkont± dvepi saµµhivassak±le vibbhami½su.
Hatthag±h±divasena pana uppannar±go k±yasa½saggo n±ma. Tatrida½ vatthu– mah±cetiyaªgaºe kira daharabhikkh³ sajjh±ya½ gaºhanti. Tesa½ piµµhipasse daharabhikkhuniyo dhamma½ suºanti. Tatreko daharo hattha½ pas±rento ekiss± daharabhikkhuniy± k±ya½ chupi. S± ta½ hattha½ gahetv± attano urasmi½ µhapesi, ettakena sa½saggena dvepi vibbhamitv± gihibh±va½ patt±.