Cittahatthis±riputtapoµµhap±davatthuvaŗŗan±

422. Hatthi½ s±reti damet²ti hatthis±r², hatth±cariyo. Sukhumesu atthantares³ti khandh±yatan±d²su sukhumań±ŗagocaresu dhammesu. Abhidhammiko kiresa. Kusaloti pubbepi buddhas±sane kataparicayat±ya cheko. T±dise citteti gihibh±vacitte. Itaro pana ta½ sutv±va na vibbhami, pabbajj±yameva abhiram²ti adhipp±yo. Gihibh±ve ±nisa½sakath±ya kathitatt±ti ettha s²lavantassa bhikkhuno tath± kathanena vibbhamane niyojitatt± id±ni sayampi s²lav± eva hutv± cha v±re vibbham²ti adhipp±yo gahetabbo. Kammasarikkhakena hi kammaphalena bhavitabba½. Kathent±nanti an±dare s±mivacana½. Mah±s±vakassa kathiteti mah±s±vakabh³tena mah±koµµhikattherena apas±danavasena kathite, kathananimitta½ patiµµha½ laddhu½ asakkontoti attho. “Vibbhamitv± gih² j±to”ti ida½ sattamav±ramiva vutta½. Dhammapadaµµhakath±ya½ (dha. pa. aµµha. 1.3 cittahatthattheravatthu) pana kud±lapaŗ¹itaj±take (j±. aµµha. 1.1.7 kudd±laj±takavaŗŗan±) ca chakkhattumeva vibbhamanav±ro vutto. Gihisah±yakoti gihik±le sah±yako. Apasakkantopi n±m±ti api n±ma apasakkanto, g±rayhavacanameta½. Pabbajitu½ vaµµat²ti pabbajj± vaµµati.
423. Pańń±cakkhuno natthit±y±ti suvuttaduruttasamavisamadassanasamatthassa pańń±cakkhuno abh±vena. Y±disena cakkhun± so “cakkhum±”ti vutto, ta½ dassetu½ “subh±sit±”ti-±di vutta½. Aya½ aµµhakath±to aparo nayo– eka½sik±ti ekantik±, nibb±navahabh±vena nicchit±ti vutta½ hoti. Pańńatt±ti vavatthapit±. Na eka½sik±ti na ekantik± nibb±n±vahabh±vena nicchit± vaµµantogadhabh±vatoti adhipp±yo. Ayamattho hi “kasm± cete poµµhap±da may± eka½sik± dhamm± desit± pańńatt±, ete poµµhap±da atthasa½hit±…pe… nibb±n±ya sa½vattant²”ti-±disuttapadehi sa½sandati samet²ti.