Ahetukasaññupp±danirodhakath±vaººan±

412. Gharamajjheyeva pakkhalit±ti yath± gharato bahi gantuk±m± puris± magga½ anotaritv± gharavivare samatale vivaµaªgaºe eva pakkhalana½ patt±, eva½sampadamidanti attho. As±dh±raºo hetu, s±dh±raºo paccayoti evam±divibh±go aññatra vutto, idha pana tena vibh±gena payojana½ natthi saññ±ya ak±raºabh±vapaµikkhepaparatt± codan±y±ti vutta½ “k±raºasseva n±man”ti. Ya½ pana p±¼iya½ vutta½ “sahet³ hi poµµhap±da sappaccay± purisassa saññ± uppajjantipi nirujjhantip²”ti, tattha sahet³ sappaccay± uppajjanti, uppann± pana nirujjhantiyeva, na tiµµhant²ti dassanattha½ “nirujjhantip²”ti vacana½, na tu nirodhassa sahetusapaccayat±dassanattha½. Upp±doyeva hi sahetuko, na nirodho. Yadi hi nirodhopi sahetuko siy±, tassapi puna nirodhena bhavitabba½ aªkur±d²na½ puna aªkur±din± viya, na ca tassa puna nirodho atthi, tasm± vuttanayeneva p±¼iy± attho veditabbo. Ayañca nayo khaºanirodhavasena vutto. Yo pana yath±paricchinnak±lavasena sabbaso anupp±danirodho, so “sahetuko”ti veditabbo tath±r³p±ya paµipattiy± vin± abh±vato. Ten±ha bhagav± “sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhat²”ti (d². ni. 1.412) tato eva ca aµµhakath±yampi (d². ni. aµµha. 1.413) vutta½ “saññ±ya sahetuka½ upp±danirodha½ d²petun”ti. Etañhi p±¼ivacana½, aµµhakath±vacanañca anupp±danirodha½ sandh±ya vuttanti daµµhabba½. Sikkh±ti hetvatthe paccattavacana½, ya-k±ralopo v± “saªkhy±pi tamh± vanapatt± pakkamitabban”ti-±d²su (ma. ni. 1.192) viya. Hetubh±vo cass± upari ±vi bhavissati. Ekasaddo ca aññapariy±yo, na saªkhy±v±c² “ittheke sato sattass±”ti-±d²su (d². ni. 1.85-91, 94-98; ma. ni. 3.21) viy±ti ±ha “sikkh±ya ekacc± saññ± j±yant²”ti. Sesapadesupi eseva nayo.
413. Vitth±retukamyat±ti vitth±retuk±mat±ya. Pucch±vasen±ti kathetukamyat±pucch±vasena, vitth±retukamyat±pucch±vasen±ti v± sam±so. “Poµµhap±dassev±ya½ pucch±”ti ±saªk±ya “bhagav± avoc±”ti p±¼iya½ vutta½. Saññ±ya…pe… d²petu½ t± dassentoti yojetabba½ Tatth±ti tassa½ upari vakkham±n±ya desan±ya. Tatiy±ti adhipaññ±sikkh± ±gat±ti sambandho. “Aya½…pe… desitoti ettha samm±diµµhisamm±saªkappavasena ±gat±. Kasm±ti ce? Pariy±pannatt±, sabh±vato, upak±rato ca yath±raha½ paññ±kkhandhe avarodhatt± saªgahitatt±ti adhipp±yo. Tath± hi c³¼avedallasutte vutta½ “y± c±vuso vis±kha samm±diµµhi, yo ca samm±saªkappo ime dhamm± paññ±kkhandhe saªgahit±”ti (ma. ni. 1.462) k±mañcettha vuttanayena tissopi sikkh± ±gat±, tath±pi adhicittasikkh±ya eva abhisaññ±nirodho dassito. Itar± pana tass± sambh±rabh±vena ±n²t±ti ayamattho p±¼ivasena veditabbo.
Pañcak±maguºikar±goti pañca k±makoµµh±se ±rabbha uppajjanakar±go. Asamuppannak±mac±roti vattam±nuppannat±vasena nasamuppanno yo koci k±mac±ro, y± k±ci lobhuppatti. Adhun± pana “asamuppannak±mar±go”ti p±µho, so ayuttova atthato viruddhatt±. K±mar±go cettha visayavasena niyamitatt± k±maguº±rammaºova lobho daµµhabbo, k±mac±ro pana jh±nanikantibhavar±g±dippabhedo sabbopi lobhac±ro. K±manaµµhena, k±mesu pavattanaµµhena ca k±mac±ro. Sabbepi hi tebh³makadhamm± k±man²yaµµhena k±m±. Yasm± ubhayesampi sahacaraºañ±yena k±masaññ±bh±vo hoti, tasm± “k±masaññ±”ti paduddh±ra½ katv± tadubhayameva niddiµµhanti veditabba½. “Tatth±”ti-±di asamuppannak±mac±rato pañcak±maguºikar±gassa visesadassana½, asamuppannak±mac±rasseva v± idh±dhippetabh±vadassana½. K±ma½ pañcak±maguºikar±gopi asamuppanno eva an±g±mimaggena samuggh±µ²yati, tasmi½ pana samuggh±µitepi na sabbo r±go samuggh±µa½ gacchati tassa aggamaggena samuggh±µitatt±. Tasm± pañcak±maguºikar±gaggahaºena itarassa sabbassa gahaºa½ na hot²ti ubhayatthas±dh±raºena pariy±yena ubhayameva saªgahetv± p±¼iya½ k±masaññ±ggahaºa½ kata½, ato tadubhaya½ sar³pato, visesato ca dassetv± sabbasaªg±hikabh±vato “asamuppannak±mac±ro pana imasmi½ µh±ne vaµµat²”ti vutta½. Tasm±ti asamuppannak±mac±rasseva idha vaµµanato ayamattho veditabboti yojan±. Tass±ti paµhamajjh±nasamaªgino puggalassa. Sadisatt±ti k±masaññ±dibh±vena sam±natt±, etena p±¼iya½ “purim±”ti ida½ sadisakappan±vasena vuttanti dasseti. An±gat± hi idha “nirujjhat²”ti vutt± anupp±dassa adhippetatt±. Tasm± an±gatameva dassetu½ “anuppann±va nuppajjat²”ti vutta½.
Vivekajap²tisukhasaªkh±t±ti vivekajap²tisukhehi saha akkh±t±, na vivekajap²tisukh±n²ti akkh±t±. Ta½sampayutt± hi saññ±yeva idh±dhippet±, na vivekajap²tisukh±ni. Atha v± vivekajap²tisukhakoµµh±sik±ti attho. Saªkh±tasaddo hettha koµµh±sattho “adinna½ theyyasaªkh±ta½ ±diyeyy±”ti-±d²su (p±r±. 89, 91) viya. K±macchand±di-o¼±rikaªgappah±navasena n±natthasaññ±paµighasaññ±hi nipuºat±ya sukhum±. Bh³tat±ya sacc±. Tadevattha½ dasseti “bh³t±”ti imin±. Sukhumabh±vena, paramatthabh±vena ca avipar²tasabh±v±ti attho. Eva½ by±savasena yath±p±µhamattha½ dassetv± sam±savasenapi yath±p±µhameva dassento “atha v±”ti-±dim±ha. Sam±saby±savasena hi dvidh± p±µho dissati. “K±macchand±di-o¼±rikaªgappah±navasen±”ti imin± sampayuttadhamm±na½ bh±van±nubh±vasiddh±, saññ±ya saºhasukhumat± n²varaºavikkhambhanavasena viññ±yat²ti dasseti. Bh³tat±y±ti sukhumabh±vena, paramatthabh±vena ca avipar²tat±ya, vijjam±nat±ya v±. Vivekajeh²ti n²varaºavivekato j±tehi. Id±ni jh±nasamaªg²vasena vuttassa dutiyapadassa attha½ dassetu½ “s± ass±”ti-±di vutta½. Sabbatth±ti sabbav±resu.
Sam±pajjan±dhiµµh±na½ viya vuµµh±nampijh±ne pariy±panna½ hoti yath± ta½ dhamm±na½ bhaªgakkhaºo dhammesu, ±vajjanapaccavekkhaº±ni pana na jh±napariy±pann±ni, tasm± jh±napariy±pannameva vas²karaºa½ gahetv± “sam±pajjanto, adhiµµhahanto, vuµµhahanto ca sikkhat²”ti vutta½. Tanti paµhamajjh±na½. Tena…pe… jh±nen±ti idampi “sikkh±”ti etassa sa½vaººan±pada½. Ten±ti ca hetumhi karaºavacana½, paµhamajjh±nena hetun±ti attho. Hetubh±vo cettha jh±nassa vivekajap²tisukhasukhumasaccasaññ±ya uppattiy± sahaj±t±dipaccayabh±vo. K±masaññ±ya pana nirodhassa upanissayapaccayabh±vova. So ca kho suttantapariy±yena. Tath± ceva heµµh± sa½vaººita½ “tath±r³p±ya paµipattiy± vin± abh±vato”ti etenup±yen±ti yv±ya½ paµhamajjh±natappaµipakkhasaññ±vasena “sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhat²”ti ettha nayo vutto, etena nayena. Sabbatth±ti sabbav±resu.
414. Id±ni ±kiñcaññ±yatanaparam±ya eva saññ±ya dassane k±raºa½ vibh±vento “yasm± pan±”ti-±dim±ha. Yasm± idañca…pe… uddhaµanti sambandho. Kesa½ panida½ aªgato sammasananti vutta½ “aµµhasam±pattiy±”ti-±di. Aªgatoti jh±naªgato. Idañhi anupadadhammavipassan±ya lakkhaºavacana½. Anupadadhammavipassanañhi karonto sam±patti½ patv± aªgatova sammasana½ karoti, na ca saññ± sam±pattiy± kiñci aªga½ hoti. Atha ca paneta½ vutta½ “idañca saññ± saññ±ti eva½ aªgato sammasana½ uddhaµan”ti, tasm± lakkhaºavacanameta½. Aªgatoti v± avayavatoti attho, anupadadhammatoti vutta½ hoti. Kal±patoti sam³hato. Yasm± panettha sam±pattivasena ta½ta½saññ±na½ upp±danirodhe vuccam±ne aªgavasena so vutto hoti, tasm± “idañc±”ti-±din± aªgatova sammasana½ dasset²ti veditabba½. Tasm±ti saññ±vaseneva aªgato sammasanassa uddhaµatt±. Tadev±ti ±kiñcaññ±yatanameva, na nevasaññ±n±saññ±yatana½ tattha paµusaññ±bh±vato.
“Yo”ti vattabbe “yato”ti vuttanti ±ha “yo n±m±”ti yath± “±dimh²”ti vattabbe “±dito”ti vuccati atthe pariggayham±ne yath±yuttavibhattiy±va to-saddassa labbhanato. N±ma-saddo cettha kho-saddo viya v±c±siliµµhat±matta½. Sassedanti saka½, attan± adhigatajh±na½, tasmi½ saññ± sakasaññ±, s± etassatth²ti sakasaññ²ti vutta½ “attano paµhamajjh±nasaññ±ya saññav±”ti. ¿k±ro cettha upari vuccam±nanirodhap±dakat±ya s±tisay±ya jh±nasaññ±ya atthibh±vajotako daµµhabbo. Tenev±ha “anupubbena saññagga½ phusat²”ti-±di. Tasm± tattha tattha sakasaññit±ggahaºena tasmi½ tasmi½ jh±ne sabbaso suciººavas²bh±vo d²pitoti veditabba½.
Lokiy±nanti niddh±raºe s±mivacana½, s±mi-atthe eva v±. Yadaggena hi ta½ tesu seµµha½, tadaggena tesampi seµµhanti. Vibhatt±vadhi-atthe v± s±mivacana½ Ettha pana “lokiy±nan”ti visesana½ lokuttarasam±patt²hi tassa aseµµhabh±vato kata½. Sesa½ “kiccak±rakasam±patt²nan”ti pana visesana½ akiccak±rakasam±pattito tassa aseµµhabh±vatoti daµµhabba½. Akiccak±rakat± cass± “yatheva hi tattha saññ±, eva½ phass±dayop²”ti, “yadaggena hi tattha dhamm± saªkh±r±vasesabh±vappattiy± pakativipassak±na½ sammasitu½ asakkuºeyyar³pena µhit±, tadaggena heµµhimasam±pattidhamm± viya paµukiccakaraºasamatth±pi na hont²”ti ca aµµhakath±su (visuddhi. 1.287) paµusaññ±kicc±bh±vavacanato viññ±yati. Sv±yamattho paramatthamañj³s±ya n±ma visuddhimaggaµ²k±ya ±ruppakath±ya½ (visuddhi. µ². 1.286) ±cariyena savisesa½ vutto, tasm± tattha vuttanayeneva veditabbo. Keci pana “yath± heµµhim± heµµhim± sam±pattiyo uparim±na½ uparim±na½ sam±patt²na½ adhiµµh±nakicca½ s±dhenti, na eva½ nevasaññ±n±saññ±yatanasam±patti kassacipi adhiµµh±na½ s±dheti, tasm± s± akiccak±rik± itar± kiccak±rik±”ti vadanti, tadayutta½ tass±pi vipassan±cittaparidaman±d²na½ adhiµµh±nakiccas±dhanato, tasm± purimoyeva attho yutto. Kasm± ceta½ tesamagganti ±ha “±kiñcaññ±yatanasam±pattiyan”ti-±di. “It²”ti vatv± “lokiy±na½…pe… aggatt±”ti tassattho vutto, “aggatt±”ti ettha v± nidassanameta½.
Pakappet²ti sa½vidahati. Jh±na½ sam±pajjanto hi jh±nasukha½ attani sa½vidahati n±ma. Abhisaªkharot²ti ±y³hati sampiº¹eti. Sampiº¹anattho hi samud±yattho. Yasm± pana nikantivasena cetan±kiccassa matthakappatti, tasm± phal³pac±rena k±raºa½ dassento “nikanti½…pe… n±m±”ti vutta½. Im± ±kiñcaññ±yatanasaññ±ti id±ni labbham±n± ±kiñcaññ±yatanasaññ± Ta½samatikkameneva uparijh±natth±ya cetan±bhisaªkharaºasambhavato nirujjheyyu½. Aññ±ti ±kiñcaññ±yatanasaññ±hi aññ±. O¼±rik±ti tato th³latar±. K± pana t±ti ±ha “bhavaªgasaññ±”ti. ¾kiñcaññ±yatanato vuµµh±ya eva hi uparijh±natth±ya cetan±bhisaªkharaº±ni bhaveyyu½, evañca ±kiñcaññ±yatanasaññ± nirujjheyyu½, vuµµh±nañca bhavaªgavasena hoti, tato parampi y±va uparijh±nasam±pajjana½, t±va antarantar± bhavaªgasaññ± uppajjeyyu½, t± ca ±kiñcaññ±yatanasaññ±hi o¼±rik±ti adhipp±yo.
Cetentov±ti nevasaññ±n±saññ±yatanajjh±na½ eka½ dve cittav±repi sam±pajjanavasena pakappento eva. Na cetet²ti tath± heµµhimajh±nesu viya v± pubb±bhog±bh±vato na pakappeti n±ma. Pubb±bhogavasena hi jh±na½ pakappento idha “cetet²”ti vutto. Abhisaªkharontov±ti tattha appah²nanikantikat±vasena ±y³hanto eva. N±bhisaªkharot²ti tath± heµµhimajh±nesu viya v± pubb±bhog±bh±vato n±y³hati n±ma. “Ahameta½ jh±na½ nibbattemi upasamp±demi sam±pajj±m²”ti hi eva½ abhisaªkharaºa½ tattha s±layasseva hoti, na an±layassa, tasm± ekadvicittakkhaºikampi jh±na½ pavattento tattha appah²nanikantikat±ya “abhisaªkharonto ev±”ti vutto. Yasm± panassa tath± heµµhimajh±nesu viya v± tattha pubb±bhogo natthi, tasm± “na abhisaªkharot²”ti vutta½. “Imassa bhikkhuno”ti-±di vuttassevatthassa vivaraºa½. Tattha yasm± imassa…pe… atthi, tasm± “na ceteti, n±bhisaªkharot²”ti ca vuttanti adhipp±yo. ¾bhogasamann±h±roti ±bhogasaªkh±to, ±bhogavasena v± cittassa ±rammaº±bhimukha½, ±rammaºassa v± citt±bhimukha½ anv±h±ro. “Sv±yamattho”ti-±din± tadevattha½ upam±ya paµip±deti. Puttaghar±cikkhaºen±ti puttagharassa ±rocananayena.
Gantv± ±d±ya ±gatanti sambandho. Pacch±bh±geti ±sanas±l±ya pacchimadis±ya½ µhitassa pitugharassa pacch±bh±ge. Tatoti puttagharato. Laddhagharamev±ti yatonena bhikkh± laddh±, tameva ghara½ puttagehameva. ¾sanas±l± viya ±kiñcaññ±yatanasam±patti tato pitugharaputtagharaµµh±niy±na½ nevasaññ±n±saññ±yatananirodhasam±patt²na½ upagantabbato. Pitugeha½ viya nevasaññ±n±saññ±yatanasam±patti amanasik±tabbato, majjhe µhitatt± ca. Puttageha½ viya nirodhasam±patti manasik±tabbato, pariyante µhitatt± ca. Pitughara½ amanasikaritv±ti pavisitv± samatikkantampi pitughara½ amanasikaritv±. Puttagharasseva ±cikkhaºa½ viya eka½ dve cittav±re sam±pajjitabbampi nevasaññ±n±saññ±yatana½ amanasikaritv± parato nirodhasam±pattatth±ya eva manasik±ro daµµhabbo. Eva½ amanasik±ras±maññena, manasik±ras±maññena ca upamopameyyat± vutt± ±cikkhaºenapi manasik±rasseva jotanato. Na hi manasik±rena vin± ±cikkhaºa½ sambhavati.
jh±nasaññ±ti eka½ dve cittav±re pavatt± nevasaññ±n±saññ±yatanajh±nasaññ±. Nirodhasam±pattiyañhi yath±raha½ catutth±ruppakusalakiriyajavana½ dvikkhattumeva javati, na taduttari. Nirujjhant²ti sarasavaseneva nirujjhanti, pubb±bhisaªkh±rabalena pana upari anupp±do. Yath± ca jh±nasaññ±na½, eva½ itarasaññ±namp²ti ±ha “aññ± c±”ti-±di. Nuppajjanti yath±paricchinnak±lanti adhipp±yo. So eva½ paµipanno bhikkh³ti yath±vutte saññagge µhitabh±vena paµipanno bhikkhu, so ca kho an±g±m² v± arah± v± dv²hi phalehi samann±gamo, tiººa½ saªkh±r±na½ paµippassaddhi, so¼asavidh± ñ±ºacariy±, navavidh± sam±dhicariy±ti imesa½ vasena nirodhapaµip±danapaµipatti½ paµipannoti attho. Anupubbanirodhavasena cittacetasik±na½ appavattiyeva saññ±vedan±s²sena “saññ±vedayitanirodhan”ti vutt±. Phusat²ti ettha phusana½ n±ma vindana½ paµiladdh²ti dasseti “vindati paµilabhat²”ti imin±. Atthato pana vuttanayena yath±paricchinnak±la½ cittacetasik±na½ sabbaso appavattiyeva.
Niratthakat±ya upasaggamatta½, tasm± saññ± icceva attho. Nirodhapadena anantarika½ katv± sam±pattipade vattabbe tesa½ dvinnamantare sampaj±napada½ µhapitanti ±ha “nirodhapadena antarika½ katv± vuttan”ti. Tena vutta½ “anu…pe… attho”ti, tena ayuttasam±soya½ yath±rutap±µhoti dasseti. Tatr±p²ti tasmi½ yath±padamanupubbiµhapanepi aya½ visesatthoti yojan±. Sampaj±nantass±ti ta½ ta½ sam±patti½ sam±pajjitv± vuµµh±ya tattha tattha saªkh±r±na½ sammasanavasena paj±nantassa puggalassa. Anteti yath±vutt±ya nirodhapaµip±danapaµipattiy± pariyos±ne. Dutiyavikappe sampaj±nantass±ti sampaj±nak±rino, imin± nirodhasam±pattisam±pajjanakassa bhikkhuno ±dito paµµh±ya sabbap±µih±rikapaññ±ya saddhi½ atthas±dhik± paññ± kiccato dassit± hoti. Ten±ha “paº¹itassa bhikkhuno”ti. Vacanases±pekkh±’ napekkhat± dvinna½ vikapp±na½ viseso.
Sa½vaººanok±s±nuppattito nirodhasam±pattikath± kathetabb±. Sabb±k±ren±ti nirodhasam±pattiy± sar³paviseso, sam±pajjanako, sam±pajjanaµµh±na½, sam±pajjanak±raºa½, sam±pajjan±k±roti evam±din± sabbappak±rena Tatth±ti visuddhimagge (visuddhi. 1.307) kathitatov±ti kathitaµµh±nato eva, tev²satimaparicchedatoti attho, na idha ta½ vad±ma punaruttibh±vato, ganthagarukabh±vato c±ti adhipp±yo.
P±¼iya½ eva½ kho ahanti ettha ±k±rattho eva½-saddo uggahit±k±radassananti katv±. Eva½ poµµhap±d±ti ettha pana sampaµicchanattho tatheva anuj±nananti katv±. Ten±ha “su-uggatita½ tay±’ti anuj±nanto”ti.
415. Saññ± agg± etth±ti saññagga½, ±kiñcaññ±yatana½. Avasesasam±patt²supi saññagga½ atth²ti ettha pana saññaggabh±vo “saññaggan”ti vutto, saññ±yeva agganti tuly±dhikaraºasam±so v±. “Puth³”ti aya½ liªgavipall±so, nik±ralopo v±ti vutta½ “bah³n²”ti. “Yath±”ti imin± karaºappak±rasaªkh±to pak±raviseso gahito, na pak±ras±maññanti dasseti “pathav²kasiº±d²s³”ti-±din±. “Ida½ vutta½ hot²”ti-±di tabbivaraºa½. Jh±n±na½ t±va yutto karaºabh±vo saññ±nirodhaphusanassa s±dhakatamabh±vato, kasiº±na½ pana kathanti? Tesampi so yutto eva. Yadaggena hi jh±n±na½ nirodhaphusanassa s±dhakatamabh±vo, tadaggena kasiº±nampi tadavin±bh±vato. Anekakaraº±pi ca kiriy± hotiyeva yath± “aññena maggena y±nena d²pik±ya gacchat²”ti.
Ekav±ranti saki½. Purimasaññ±nirodhanti k±masaññ±nirodha½, na pana nirodhasam±pattisaññita½ saññ±nirodha½. Eka½ saññagganti eka½ saññ±bh³ta½ agga½, eko saññaggabh±vo v± heµµhim±ya saññ±ya ukkaµµhabh±vato. Saññ± ca s± aggañc±ti hi saññagga½, na saññ±su agganti. Yath± pana saññ± aggo etth±ti saññagga½, ±kiñcaññ±yatana½, eva½ sesajh±nampi. Yena ca nimittena jh±na½ “saññaggan”ti vutta½, tadeva saññ±saªkh±ta½ nimitta½ bh±valopena, bh±vappadh±nena v± idh±dhippeta½. Dve v±reti dvikkhattu½. Satasahassa½ saññagg±n²ti migapadava¼añjananiddeso. Sesakasiºes³ti kasiº±nameva gahaºa½ nirodhakath±ya adhikatatt±, tato eva cettha jh±naggahaºenapi kasiºajjh±n±ni eva gahit±n²ti veditabba½. Yath± “pathav²kasiºena karaºabh³ten±”ti tad±rammaºika½ jh±na½ an±masitv± vutta½, eva½ “paµhamajjh±nena karaºabh³ten±”ti tad±rammaºa½ an±masitv± vadati. “It²”ti-±din± tadevattha½ saªgahetv± nigamana½ karoti. Sabbamp²ti ekav±ra½ sam±pannajjh±nasaññampi. Saªgahetv±ti sañj±nanalakkhaºena ta½sabh±v±nativattanato saªgaha½ katv±, sam±pajjanavasena, sañj±nanalakkhaºena ca ekat±ti vutta½ hoti. Apar±paranti punappuna½. Bah³ni saññagg±ni honti.
416. Paµhamanaye jh±napadaµµh±na½ vipassana½ va¹¹hentassa puggalassa vasena saññ±ñ±º±ni dassit±ni. Dutiyanaye pana yasm± vipassana½ ussukk±petv± maggena ghaµentassa maggañ±ºa½ uppajjati, tasm± vipassan±maggavasena saññ±ñ±º±ni dassit±ni. Tatiyanaye ca yasm± paµhamanayo o¼±riko, dutiyanayopi missakoti tadubhaya½ asambh±vetv± accantasukhumagambh²ra½ nibbattitalokuttarameva dassetu½ maggaphalavasena saññ±ñ±º±ni dassit±ni. Tayopete nay± maggasodhanavasena dassit±.
“Aya½ panettha s±ro”ti vibh±vetu½ tipiµakamah±sivattherav±do ±bhato. Tath± hi “arahattaphalasaññ±ya upp±d±”ti-±din± (d². ni. aµµha. 1.416) therav±d±nuk³lameva upari attho sa½vaººitoti. Ime bhikkh³ti purimav±dino bhikkh³. Tad± d²ghanik±yatanti½ parivattante ima½ µh±na½ patv± yath±vuttapaµip±µiy± tayo naye kathente bhikkh³ sandh±ya eva½ thero vadati. Nirodha½ pucchitv± tasmi½ kathite tadanantara½ saññ±ñ±ºuppatti½ pucchanto atthato nirodh± vuµµh±na½ pucchati n±ma. Nirodhato ca vuµµh±na½ arahattaphaluppattiy± v± siy±, an±g±miphaluppattiy± v±, tattha saññ± padh±n±, tadanantarañca paccavekkhaºañ±ºanti tadubhaya½ niddh±rento thero “poµµhap±do heµµh±”ti-±dim±ha. Tattha bhagav±ti ±lapanavacana½.
Yath± maggav²thiya½ maggaphalañ±ºesu uppannesu niyamato maggaphalapaccavekkhaºañ±º±ni honti, eva½ phalasam±pattiv²thiya½ phalapaccavekkhaºañ±ºanti vutta½ “pacch± paccavekkhaºañ±ºan”ti. “Ida½ arahattaphalan”ti paccavekkhaºañ±ºassa uppatti-±k±radassana½. Ayameva paccayo idappaccayo ma-k±rassa da-k±ra½ katv±. Da-k±renapi pakatipadamicchanti keci saddavid³. So pana therav±de na phalasam±dhisaññ± ev±ti ±ha “phalasam±dhisaññ±paccay±”ti, arahattaphalasam±dhisahagatasaññ±paccay±ti attho. Kir±ti anussaraºatthe nip±to. Yath±dhigatadhamm±nussaraºapakkhiy± hi paccavekkhaº±. Sam±dhis²sena cettha sabba½ arahattaphala½ gahita½ sahacaraºañ±yena, tasmi½ asati paccavekkhaº±ya asambhavoti p±¼iya½ “idappaccay±”ti vutta½. Evamidha d²ghabh±ºak±na½ matena phalapaccavekkhaº±ya ekantikat± dassit±. C³¼adukkhakkhandhasuttaµµhakath±ya½ pana eva½ vutta½ “s± pana na sabbesa½ paripuºº± hoti. Eko hi pah²nakilesameva paccavekkhati, eko avasiµµhakilesameva, eko maggameva, eko phalameva, eko nibb±nameva. Im±su pana pañcasu paccavekkhaº±su eka½ v± dve v± no laddhu½ na vaµµant²”ti (ma. ni. aµµha. 1.175), tadeta½ majjhimabh±ºak±na½ matena vutta½. ¾bhidhammik± pana vadanti–
“Magga½ phalañca nibb±na½, paccavekkhati paº¹ito;
h²ne kilese sese ca, paccavekkhati v± na v±”ti. (Abhidhammatthasaªgahaµµhakath±ya½ kammaµµh±nasaªgahavibh±ge visuddhibhede).