Abhisaññ±nirodhakath±vaººan±

411. “Tiµµhates±”ti etassa ±pannamattha½ dassento “sace”ti-±dim±ha. Suk±raºanti sundara½ atth±vaha½ hit±vaha½ k±raºa½. Yatth±ti aññatarissa½ s±l±ya½. N±n±titthasaªkh±t±su laddh²su niyutt±ti n±n±titthiy±ºiyasaddena. ðikasaddena v± ka-k±rassa ya-k±ra½ katv± yath± “antiyo”ti. “Aya½ ki½ vadati aya½ ki½ vadat²”ti kut³hala½ kol±halamettha atth²ti kot³hal±, s± eva s±l± kot³halas±l±ti ±ha “kot³haluppattiµµh±nato”ti. Upasaggamatta½ dh±tvatth±nuvattanato. Saññ±s²sen±ya½ desan±, tasm± saññ±sahagat± sabbepi dhamm± gayhanti, tattha pana citta½ padh±nanti vutta½ “cittanirodhe”ti. Pah±navasena pana accantanirodhassa tehi anadhippetatt±, avisayatt± ca “khaºikanirodhe”ti ±ha. K±ma½ sopi tesa½ avisayova, atthato pana nirodhakath± vuccam±n± tattheva tiµµhati, tasm± atth±pattimatta½ pati tath± vuttanti veditabba½. Tass±ti abhisaññ±nirodhakath±ya. “Kittighoso”ti ‘aho buddh±nubh±vo, bhavantarapaµicchannampi k±raºa½ eva½ hatth±malaka½ viya paccakkhato dasseti, s±vake ca edise sa½varasam±d±ne patiµµh±pet²’ti thutighoso y±va bhavagg± pattharat²ti. ¾cariyena vutta½. Id±ni pana “sakalajambud²pe bhagavato kath±kittighoso pattharat²”ti p±µho dissati. Paµibh±gakiriyanti pa¼±savasena paµibh±gabh³ta½ payoga½. Bhavantarasamayanti tatra tatra vuµµh±nasamaya½ abh³taparikappita½ kiñci uss±riyavatthu½ attano samaya½ katv± kathenti. Kiñcideva sikkh±padanti “ekam³lakena bhavitabba½, ettaka½ vela½ ekasmi½yeva µh±ne nis²ditabban”ti evam±dika½ kiñcideva k±raºa½ sikkh±koµµh±sa½ katv± paññapenti. Nirodhakathanti nirodhasam±pattikatha½.
Tes³ti kot³halas±l±ya½ sannipatitesu n±n±titthiyasamaºabr±hmaºesu. Ekacceti eke. Purimoti “ahet³ appaccay± purisassa saññ± uppajjantipi nirujjhantip²”ti-±din± vuttav±d². Etth±ti cat³su v±d²su. Yv±ya½ idha uppajjat²ti sambandho. Sam±pattinti asaññ²bhav±vaha½ v±yokasiºaparikamma½, ±k±sakasiºaparikamma½ v± r³p±vacaracatutthajjh±nasam±patti½, pañcamajjh±nasam±patti½ v±. Nirodheti heµµh± vuttanayena saññ±nirodhe. Hetu½ apassantoti yena hetun± asaññ²bhave saññ±ya nirodho sabbaso anupp±do, yena ca tato cutassa idha pañcavok±rabhave saññ±ya upp±do, tadubhayampi hetu½ avisayat±ya apassanto.
Dutiyoti “saññ± hi bho purisassa att±”ti-±din± vuttav±d². Nanti paµhamav±di½. Nisedhetv±ti “na kho pana meta½ bho eva½ bhavissat²”ti eva½ paµikkhipitv±. Migasiªgat±pasass±ti eva½n±makat±pasassa. Tassa kira matthake migasiªg±k±rena dve c³¼± uµµhahi½su, “isisiªgo”tipi tassa n±ma½. Asaññakabh±vanti muñch±pattiy± kiriy±mayasaññ±vasena vigatasaññibh±va½. Vakkhati hi “visaññ² hutv±”ti. Catt±l²sanip±te ±gatanayena migasiªgat±pasavatthu½ saªkhepato dassetu½ “migasiªgat±paso kir±”ti-±di vutta½. Vikkhambhanavasena kiles±na½ sant±panato attantapo. Dukkaratapat±ya ghoratapo tibbatapo. Nibbisevanabh±v±p±danena sabbaso mil±pitacakkh±ditikkhindriyat±ya paramadhitindriyo. Sakkavim±nanti paº¹ukambalasil±sana½ sandh±y±ha. Tañhi tath±r³papaccay± kad±ci uºha½, kad±ci thaddha½, kad±ci calita½ hoti. “Sakka…pe… patthet²”ti ayoniso cintetv± pesesi. Bhaggoti bhañjitakusalajjh±sayo, adhun± pana “laggo”ti p±µha½ likhanti. Tena dibbaphassen±ti hatthaggahaºamattadibbaphassena. Tanti tath± saññ±paµil±bha½. Evam±h±ti eva½ “saññ± hi bho purisassa att±”ti-±din± ±k±rena saññ±nirodham±ha. Imin±va nayena ito paresupi dv²su µh±nesu p±¼im±haritv± yojan± veditabb±.
Tatiyoti “santi hi bho samaºabr±hmaº±”ti-±din± vuttav±d². ¾thabbaºapayoganti ±thabbaºavedavihita½ ±thabbaºik±na½ visaññibh±v±p±danappayoga½. Upaka¹¹hana½ ±haraºa½. Apaka¹¹hana½ apaharaºa½ ¾thabbaºa½ payojetv±ti ±thabbaºavede ±gata½ aggijuhanapubbaka½ mantapada½ payojetv± s²sacchinnat±didassanena saññ±nirodham±ha. Tass±ti yassa s²sacchinnat±di dassita½, tassa.
Catutthoti “santi hi bho devat± mahiddhik±”ti-±din± vuttav±d². Yakkhad±s²nanti devad±s²na½, y± “yogavatiyo”tipi vuccanti, yoginiyotipi p±kaµ±. Madaniddanti sur±madanimittaka½ supana½. Devat³pah±ranti naccanag±yan±din± devat±na½ p³ja½. Sur±p±tinti p±tipuººa½ sura½. Div±ti atidiv±, uss³reti attho. Tanti tath± supitv± vuµµhahana½. Suttak±le devat±na½ saññ±paka¹¹hanavasena nirodha½ sam±pann±, pabuddhak±le saññupaka¹¹hanavasena nirodh± vuµµhit±ti maññam±noti adhipp±yo.
E¼am³gakath± viy±ti imesa½ paº¹itam±n²na½ kath± andhab±lakath±sadis². Catt±ro nirodheti aññamaññavidhure catt±ropi nirodhe. Ekena bhavitabbanti ekasabh±veneva bhavitabba½. Na bahun±ti na ca aññamaññaviruddhena bahuvidhena n±n±sabh±vena bhavitabba½. Ten±pi eken±ti ekasabh±vabh³tena ten±pi nirodhena. Aññenev±ti tehi vutt±k±rato aññ±k±reneva bhavitabba½. Soti ekasabh±vabh³to nirodho. Aññatra sabbaññun±ti sabbaññubuddha½ µhapetv±. Idh±ti kot³halas±l±ya½. Aya½ nirodho aya½ nirodhoti dvikkhattu½ by±panicch±vacana½ satth± attano desan±vil±sena anek±k±ravok±ra½ nirodha½ vibh±vessat²ti dassanattha½ kata½. Aho n³n±ti ettha ahoti acchariye nip±to, n³n±ti anussaraºe. Tasm± aho n³na bhagav±ti anaññas±dh±raºadesanatt± bhagav± nirodhampi aho acchariya½ katv± ±r±dheyya maññeti adhipp±yo. Aho n³na sugatoti etth±pi eseva nayo. Acchariyavibh±vanato eva cettha dvikkhattu½ ±me¹itavacana½. Acchariyatthopi hesa ahosaddo anussaraºamukheneva poµµhap±dena gahito. Tasm± vutta½ “anussaraºatthe nip±tadvayan”ti. Ten±ti anussaraºatthamukhena pavattanato. “Aho…pe… sugato”ti vacanena etadahos²ti yojan±. “Ya½ta½sadd± niccasambandh±”ti s±dhipp±ya½ yojana½ dassetu½ “yo etesan”ti-±dim±ha. K±ladesapuggal±divibh±gena bahubhedatt± imesa½ nirodhadhamm±nanti bahutte s±mivacana½, kusalasaddayoge ceta½ bhummatthe daµµhabba½. Kusalo nipuºo chekoti pariy±yavacanameta½. Aho n³na katheyy±ti acchariya½ katv± katheyya maññe. So sugatoti sambandho. Ciººavasit±y±ti nirodhasam±pattiya½ ciººavas²bh±vatt±. Sabh±va½ j±n±t²ti nirodhasabh±va½ y±th±vato j±n±ti.