Tapopakkamakath±vaººan±

394. Tapoyeva upakkamitabbato, ±rabhitabbato tapopakkam±ti ±ha “tap±rambh±”ti, ±rambhanañcettha tapakaraºamev±ti dasseti “tapokamm±n²”ti imin±. Samaºakammasaªkh±t±ti samaºehi kattabbakammasaññit±. Br±hmaºakammasaªkh±t±ti etth±pi eseva nayo. Niccoloti nissaµµhacolo sabbena sabba½ paµikkhittacolo. Cela½, coloti ca pariy±yavacana½. Koci chinnabhinnapaµapilotikadharopi dasantayuttassa vatthassa abh±vato “niccolo”ti vattabbata½ labheyy±ti ta½ nivattetu½ “naggo”ti vutta½, naggiyavatasam±d±nena sabbath± naggoti attho. Lokiyakulaputt±c±ravirahitat±va vissaµµh±c±rat±ti dasseti “ucc±rakamm±d²s³”ti-±din±. Katha½ virahitoti ±ha “µhitakov±”ti-±di, idañca nidassanamatta½ vamitv± mukhavikkh±lan±di-±c±rassapi tena vissaµµhatt±. Apalikhat²ti udakena adhovanato apalihati. So kira daº¹aka½ “satto”ti paññapeti, tasm± ta½ paµipada½ p³rento eva½ karot²ti vutta½ “ucc±ra½ v±”ti-±di. Tattha apalikhat²ti apakasati.
“Ehi bhadanto”ti vutte upagamanasaªkh±to vidhi ehibhaddanto, ta½ carat²ti ehibhaddantiko ru¼hisaddena cettha taddhitasiddhi yath± “ehipassiko”ti, (ma. ni. 1.74) tappaµikkhepena na-ehibhaddantiko, tadevattha½ dasseti “bhikkh±gahaºatthan”ti-±din±. Na et²ti na ±gacchati. Eva½ natiµµhabhaddantikoti etth±pi. Samaºena n±ma saya½vacanakareneva bhavitabba½, na paravacanakaren±ti adhipp±yena tadubhayampi…pe… na karoti. Puretaranti ta½ µh±na½ attan± upagamanato paµhamatara½, ta½ kira so “bhikkhun± n±ma y±dicchak² eva bhikkh± gahetabb±”ti adhipp±yena na gaºh±ti. Uddissakata½ pana “mama nimittabh±vena bah³ khuddak± p±º± saªgh±µam±p±dit±”ti adhipp±yena n±dhiv±seti. Nimantanampi “eva½ tesa½ vacana½ kata½ bhavissat²”ti adhipp±yena na s±diyati. Kumbh²ti pakkabhikkh±pakkhittakumbho. Ukkhal²ti bhikkh±pacanakumbho. Pacch²ti bhikkh±pakkhittapiµaka½. Tatop²ti kumbh²ka¼opitopi. Kumbh²±d²supi so sattasaññ²ti ±ha “kumbh²ka¼opiyo”ti-±di. “Aya½ man”ti-±d²supi eseva nayo. Antaranti ubhinnamantar±¼a½.
Kaba¼antar±yoti ±lopassa antar±yo. Etth±pi so sattasaññ². Purisantaragat±y±ti purisasam²pagat±ya. Rati-antar±yoti k±maratiy± antar±yo. G±masabh±g±divasena saªgamma kittenti etiss±ti sa½kitti. Tath± sa½haµataº¹ul±disañcayo tena katabhattamidh±dhippetanti vutta½ “sa½kittetv± katabhattes³”ti. Majjhimanik±ye mah±s²han±dasuttantaµ²k±ya½ pana ±cariyeneva eva½ vutta½ “sa½kittayanti et±y±ti sa½kitti, g±mav±s²hi samud±yavasena kiriyam±nakiriy±, ettha pana bhattasa½kitti adhippet±ti ±ha ‘sa½kittetv± katabhattes³’ti”. Ida½ pana tassa ukkaµµhapaµipad±ti dasseti “ukkaµµho”ti-±din±. Yath± cettha, eva½ “na-ehibhaddantiko”ti-±d²supi ukkaµµhapaµipad±dassana½ veditabba½. saddo sunakhapariy±yo. Tass±ti sunakhassa. Tatth±ti tasmi½ µh±ne. Sam³hasam³hac±rin²ti saªghasaªghac±rin². Manuss±ti veyy±vaccakaramanuss±.
Sov²rakanti kañjika½. “Loºasov²rakan”ti keci, tadayuttameva, “sabbasassasambh±rehi katan”ti vuttatt±. Loºasov²rakañhi sabbamacchama½sapupphaphal±disambh±rakata½. Sur±p±namev±ti majjalakkhaºappatt±ya sur±ya p±nameva. Merayampettha saªgahita½ lakkhaºah±rena, ekasesanayena v±. Sabbesup²ti s±vajj±navajjesupi kañjikasur±d²su. Ek±g±rameva bhikkh±cariy±ya upagacchat²ti ek±g±riko. Nivattat²ti pacc±gacchati, sati bhikkh±l±bhe taduttari na gacchat²ti vutta½ hoti. Ek±lopeneva vattat²ti ek±lopiko. D²yati et±y±ti datti, dvatti-±lopamattagg±hi khuddaka½ bhikkh±d±nabh±jana½. Ten±ha “khuddakap±t²”ti. Aggabhikkhanti an±maµµhabhikkha½ sam±bhisaªkhatat±ya v± uttamabhikkha½. Abhuñjanavasena eko ho etass±ti ek±hiko, ±h±ro, ta½ ±h±ra½ ±h±ret²ti attho. So pana atthato ekadivasalaªghakoti vutta½ “ekadivasantarikan”ti. Esa nayo “dv±hikan”ti-±d²supi. Apica ek±ha½ abhuñjitv± ek±ha½ bhuñjana½, ek±hav±ro v± ek±hika½. Dv²ha½ abhuñjitv± dv²ha½ bhuñjana½, dv²hav±ro v± dv±hika½. Sesadvayepi aya½ nayo. Ukkaµµho hi pariy±yabhattabhojaniko dv²ha½ abhuñjitv± ek±hameva bhuñjati. Eva½ sesadvayepi. Majjhim±gamaµ²k±ya½ pana “ek±ha½ antarabh³ta½ etassa atth²ti ek±hika½. Sesapadesupi esa nayo”ti vutta½. “Ther± bhikkh³ bhikkhuniyo ovadanti pariy±yen±”ti-±d²su viya v±rattho pariy±ya saddo. Ek±hav±ren±ti ek±hikav±rena. “Ek±hikan”ti-±din± vuttavidhimeva paµip±µiy± pavattabh±vena dassetu½ p±¼iya½ “iti evar³pan”ti-±di vuttanti daµµhabba½.
395. S±m±ko n±ma godhumo. Saya½j±t± v²hij±t²ti aropimav²hij±ti. Yadeva “v²h²”ti vadanti. Likhitv±ti kasitv±. Silesop²ti kaºik±r±dirukkhaniyy±sopi. Kuº¹akanti tanutara½ taº¹ulasakala½, taº¹ulakhaº¹akanti attho. Odanena kata½ kañjiya½ odanakañjiya½. “V±sitakena piññ±kena nah±yeyy±”ti-±d²su (p±ci. 1203) viya piññ±ka saddo tilapiµµhapariy±yo. Yath±ha “piññ±ka½ n±ma tilapiµµha½ vuccat²”ti. “Taruºakadalikkhandhameva piññ±kan”ti keci, na gahetabbameta½ katthacipi tath± avacanato.
396. Saºehi saºav±kehi nibbattit±ni s±º±ni, aññehi missak±ni s±º±ni eva mas±º±ni niruttinayena, na chac²varapariy±pann±ni bhaªg±ni. Keci pana “mas±º±ni n±ma co¼avises±n²ti parikappetv± massakaco¼±n²”ti paµhanti, tadayuttameva por±ºehi tath± avuttatt±. Erakatiº±d²n²ti ettha ±disaddena akkamakacikadaliv±k±d²na½ saªgaho, erak±d²hi kat±ni hi chav±ni l±mak±ni duss±n²ti vattabbata½ labhanti. Chavasaddo hettha h²nav±cako, purimavikappe pana matasar²rav±cako. Cha¹¹itanantak±n²ti cha¹¹itapilotik±ni. Ajinassedanti ajina½, pakati-ajinamigacamma½, tadeva majjhe ph±litakañce, ajinassa khipa½ ph±litamupa¹¹hanti ajinakkhipa½ “Sakhurakantipi vadant²”ti (ma. ni. aµµha. 1.155) papañcas³daniya½ vutta½, dvinna½ tiººa½ v± samuditañce, ajinakkhipanti tesamadhipp±yo. Vinayasa½vaººan±su pana “ajinameva abhedato ajinakkhipan”ti vutta½. Kanditv±ti ujjavujjavena kanditv±. “Ganthetv±”tipi p±µho, vaµµetv± bandhitv±ti attho. Evañhi phalakac²re nidassana½ upapanna½ hoti. Ya½ sandh±ya vuttanti ajitav±dassa paµikiµµhatarabh±ve upam±dassanattha½ yadeva kesakambala½ sandh±ya aªguttar±game (a. ni. 3.138) vutta½.
Tant±vut±n²ti tanta½ pas±retv± v²t±ni. Paµikiµµhoti h²no. Kasm±ti vutta½ “kesakambalo”ti-±di. P±¼iya½ ubbhaµµhako”ti etassa “uddha½ µhitako”ti attho majjhim±gamaµµhakath±ya½ mah±s²han±dasuttavaººan±ya½ (ma. ni. aµµha. 1.215) vutto. Ubbhasaddo hi upari-atthe nep±tiko yath± “ubbhaj±ºumaº¹alan”ti. Anekaparim±º±, hi nip±t±, anekatth± ca.
Micch±v±y±mavaseneva ukkuµikavat±nuyogoti ±ha “ukkuµikav²riya½ anuyutto”ti. Na kevala½ nisinnoyeva ukkuµiko, atha kho gacchantopi…pe… gacchati. Ayakaºµaketi ayomayakaºµake. Pakatikaºµaketi sal±kakaºµake. Uccabh³miya½ thaº¹ilasaddoti vutta½ “ucce bh³miµµh±ne”ti. Aya½ aµµhakath±to aparo nayo– thaº¹ilanti sam±pakatibh³mi vuccati “patthaº¹ile p±turahos²”ti-±d²su viya. Amarakosepi hi nighaºµusatthe vutta½ “ved² parikkhat± bh³mi, same thaº¹ila½ c±ture”ti (sattarasamavagge 18 g±th±ya½) tasm± thaº¹ile anantarahit±ya pakatibh³miya½ seyyampi kappet²ti attho. Ya½ sandh±ya tattheva nighaºµusatthe vutta½ “yo thaº¹ile vata vas±, sete thaº¹ilas±yi so”ti (sattarasamavagge 44 g±th±ya½) rajo eva jalla½ mal²na½ rajojalla½. Tena vutta½ “sar²ran”ti-±di. Laddha½ ±sananti nis²ditu½ yath±laddham±sana½. Akopetv±ti aññattha anupagantv±. Tath± c±ha “tattheva nis²danas²lo”ti. Eva½ nis²danto hi ta½ akopento n±ma hoti. Cat³su mah±vikaµesu g³thamevidh±dhippetanti vutta½ “g³tha½ vuccat²”ti. Tañhi ±sayavasena vir³pa½ kaµatt± “vikaµan”ti vuccati. S±ya½ tatiyanti s±yanhasamayasaªkh±ta½ tatiyasamaya½. Ass±ti udakorohan±nuyogassa. P±topadamiva s±ya½pada½ nep±tika½ Anus±ralopena pana “s±yatatiyakan”tipi p±µho dissati.
Ettha ca “acelako hot²”ti-±d²ni y±va “thusodaka½ pivat²”ti et±ni vatapad±ni ekav±r±ni, “ek±g±riko v± hot²”ti-±d²ni pana n±n±v±r±ni, n±n±k±lik±ni v±. Tath± “s±kabhakkho v± hot²”ti-±d²ni, “s±º±nipi dh±reti, mas±º±nipi dh±ret²”ti-±d²ni ca. Tath± hettha v±-saddaggahaºa½, pi-saddaggahaºañca kata½. Pi-saddopi idha vikappattho eva daµµhabbo. Purimesu pana vatapadesu tadubhayampi na kata½, evañca katv± “acelako hot²”ti vatv± “s±º±nipi dh±ret²”ti-±divacanassa, “rajojalladharopi hot²”ti vatv± “udakorohan±nuyogamanuyutto viharat²”ti vacanassa ca avirodho siddho hoti. Atha v± kimettha avirodhacint±ya. Ummattakapacchisadiso hi titthiyav±do. Apica “acelako hot²”ti ±rabhitv± tappasaªgena sabbampi aññamaññavirodhameva attakilamath±nuyoga½ dassentena tena acelakassapena “s±º±nipi dh±ret²”ti-±di vuttanti daµµhabba½.