Tissovidh±vaŗŗan±

342. Tiŗŗa½ µh±n±nanti d±nassa ±dimajjhapariyos±nasaŖkh±t±na½ tissanna½ bh³m²na½, avatth±n±nanti attho. Calant²ti kampanti purim±k±rena na tiµµhanti. Karaŗattheti tatiy±vibhatti-atthe. Karaŗ²yasadd±pekkh±ya hi kattari eva eta½ s±mivacana½, na karaŗe. Yebhuyyena hi karaŗajotakavacanassa atthabh±vato anuttakatt±va karaŗatthoti idh±dhippeto. Pacch±nut±passa akaraŗ³p±ya½ dassetu½ “pubba…pe… patiµµhapetabb±”ti vutta½. Tattha acal±ti da¼h± kenaci asa½h²r±. Patiµµhapetabb±ti suppatiµµhit± k±tabb±. Tath± patiµµh±pan³p±yampi dassento “evańh²”ti-±dim±ha. Tath± patiµµh±panena hi yath± ta½ d±na½ sampati yath±dhipp±ya½ nippajjati, eva½ ±yatimpi vipulaphalat±ya mahapphala½ hoti vippaµis±rena anupakkiliµµhabh±vato. Dv²su µh±nes³ti yajam±nayiµµhaµµh±nesu. Vippaµis±ro…pe… na kattabboti attha½ sandh±ya “eseva nayo”ti vutta½. Muńcacetan±ti paricc±gacetan±, tass± niccalabh±vo n±ma muttac±gat± pubb±bhisaŖkh±ravasena u¼±rabh±vo. Pacch±samanussaraŗacetan±ti paracetan±, tass± pana niccalabh±vo “aho may± d±na½ dinna½ s±dhu suµµh³”ti d±nassa sakkacca½ paccavekkhaŗavasena veditabbo. Tadubhayacetan±na½ niccalakaraŗ³p±ya½ byatirekato dassetu½ “tath±…pe… hot²”ti vutta½. Tattha tath± akarontass±ti muńcacetana½, pacch±samanussaraŗacetanańca niccalamakarontassa, vippaµis±ra½, upp±dentass±ti vutta½ hoti. “N±pi u¼±resu bhogesu citta½ namat²”ti ida½ pana pacch±samanussaraŗacetan±ya eva byatirekato niccalakaraŗ³p±yadassana½. Evańhi yath±niddiµµhanidassana½ upapanna½ hoti. Tattha u¼±resu bhoges³ti khettavisese paricc±gassa katatt± laddhesupi u¼±resu bhogesu. N±pi citta½ namati pacch± vippaµis±rena upakkiliµµhabh±vato. Yath± kathanti ±ha “mah±roruvan”ti-±di. Tassa hi seµµhissa gahapatino vatthu kosalasa½yutte, (sa½. ni. 1.131) mayhakaj±take (j±. aµµha. 3.6.mayhakaj±takavaŗŗan±) ca ±gata½. Tath± hi vutta½–
“Bh³tapubba½ so mah±r±ja seµµhi gahapati tagarasikhi½ n±ma paccekasambuddha½ piŗ¹ap±tena paµip±desi, ‘detha samaŗassa piŗ¹ap±tan’ti vatv± uµµh±y±san± pakk±mi, datv± ca pana pacch± vippaµis±r² ahosi “varameta½ piŗ¹ap±ta½ d±s± v± kammakar± v± bhuńjeyyu”n’ti-±di.
So kira ańńesupi divasesu ta½ paccekabuddha½ passati, d±tu½ panassa citta½ na uppajjati, tasmi½ pana divase aya½ padumavatiy± deviy± tatiyaputto tagarasikh² paccekabuddho gandham±danapabbate phalasam±pattisukhena v²tin±metv± pubbaŗhasamaye vuµµh±ya anotattadahe mukha½ dhovitv± manosil±tale niv±setv± k±yabandhana½ bandhitv± pattac²varam±d±ya abhińń±p±daka½ jh±na½ sam±pajjitv± iddhiy± veh±sa½ abbhuggantv± nagaradv±re oruyha c²vara½ p±rupitv± pattam±d±ya nagarav±s²na½ gharadv±resu sahassabhaŗ¹ika½ µhapento viya p±s±dikehi abhikkaman±d²hi anupubbena seµµhino gharadv±ra½ sampatto, ta½ divasańca seµµhi p±tova uµµh±ya paŗ²ta½ bhojana½ bhuńjitv± gharadv±rakoµµhake ±sana½ pańńapetv± dantantar±ni sodhento nisinno hoti. So paccekabuddha½ disv± ta½ divasa½ p±tova bhutv± nisinnatt± d±nacitta½ upp±detv± bhariya½ pakkos±petv± “imassa samaŗassa piŗ¹ap±ta½ deh²”ti vatv± r±jupaµµh±nattha½ pakk±mi. Seµµhibhariy± sampajańńaj±tik± cintesi “may± ettakena k±lena imassa ‘deth±’ti vacana½ na sutapubba½, d±pentopi ca ajja na yassa v± tassa v± d±peti, v²tar±gadosamohassa vantakilesassa ohitabh±rassa paccekabuddhassa d±peti, ya½ v± ta½ v± adatv± paŗ²ta½ piŗ¹ap±ta½ dass±m²”ti ghar± nikkhamma paccekabuddha½ pańcapatiµµhitena vanditv± patta½ ±d±ya antonivesane pańńatt±sane nis²d±petv± suparisuddhehi s±litaŗ¹ulehi bhatta½ samp±detv± tadanur³pa½ kh±dan²ya½, byańjana½, s³peyyańca abhisaŖkharitv± patta½ p³retv± bahi gandhehi alaŖkaritv± paccekabuddhassa hatthesu patiµµhapetv± vandi. Paccekabuddho “ańńesampi paccekabuddh±na½ saŖgaha½ kariss±m²”ti aparibhuńjitv±va anumodana½ vatv± pakk±mi. Sopi kho seµµhi r±jupaµµh±na½ katv± ±gacchanto paccekabuddha½ disv± ±ha “maya½ tumh±ka½ piŗ¹ap±ta½ deth±”ti vatv± pakkant±, api vo laddho piŗ¹ap±to”ti? ¾ma, seµµhi laddhoti. “Pass±m±”ti g²va½ ukkhipitv± olokesi athassa piŗ¹ap±tagandho uµµhahitv± n±sapuµa½ pahari. So citta½ sa½yametu½ asakkonto pacch± vippaµis±r² ahosi, tassa pana vippaµis±rassa uppann±k±ro “varametan”ti-±din± p±¼iya½ vuttoyeva. Piŗ¹ap±tad±nena panesa sattakkhattu½ sugati½ sagga½ loka½ upapanno, sattakkhattumeva ca s±vatthiya½ seµµhikule nibbatto, ayańcassa sattamo bhavo, pacch± vippaµis±rena pana n±pi u¼±resu bhogesu citta½ namati. Vuttańheta½ sa½yuttavaralańchake–
“Ya½ kho so mah±r±ja seµµhi gahapati datv± pacch± vippaµis±r² ahosi ‘varameta½ piŗ¹ap±ta½ d±s± v± kammakar± v± bhuńjeyyun’ti, tassa kammassa vip±kena n±ssu¼±r±ya bhattabhog±ya citta½ namati, n±ssu¼±r±ya vatthabhog±ya, y±nabhog±ya, n±ssu¼±r±na½ pańcanna½ k±maguŗ±na½ bhog±ya citta½ namat²”ti (sa½. ni. 1.131).
Mayhakaj±takepi vutta½–
“Iti mah±r±ja ±gantukaseµµhi tagarasikhipaccekabuddhassa dinnapaccayena bahu½ dhana½ labhi datv± aparacetana½ paŗ²ta½ k±tu½ asamatthat±ya paŗ²te bhoge bhuńjitu½ n±sakkh²”ti (j±. aµµha. 3.6.mayhakaj±takavaŗŗan±).
Bh±tu panesa eka½ putta½ (dha. pa. aµµha. 2.354) s±pateyyassa k±raŗ± j²vita½ voropesi, tena kammena bah³ni vass±ni niraye paccittha, sattakkhattuńca aputtako j±to, id±nipi teneva kammena mah±roruva½ upapanno. Tena vutta½ “mah±roruva½ upapannassa seµµhigahapatino viy±”ti, purimapacchimacetan±vasena cettha attho veditabbo. Ek± hi cetan± dve paµisandhiyo na det²ti.