Brahmalokamaggadesan±vaººan±

556-7. “Apubbanti imin± sa½vaººetabbat±k±raºa½ d²peti. Yassa atisayena bala½ atthi, so balav±ti vutta½ “balasampanno”ti. Saªkha½ dhamet²ti saªkhadhamako, saªkha½ dhamayitv± tato saddapavattako. “Balav±”ti-±divisesana½ kimatthiyanti ±ha “dubbalo h²”ti-±di. Balavato pana saªkhasaddoti sambandho. Appan±va vaµµati paµipakkhato sammadeva cetaso vimuttibh±vato, tasm± eva½ vuttanti adhipp±yo.
Pam±ºakata½ kamma½ n±ma k±m±vacara½ vuccati pam±ºakar±na½ sa½kilesadhamm±na½ avikkhambhanato. Tath± hi ta½ brahmavih±rapubbabh±gabh³ta½ pam±ºa½ atikkamitv± odissak±nodissakadis±pharaºavasena va¹¹hetu½ na sakk±. Vuttavipariy±yato pana r³p±r³p±vacara½ appam±ºakata½ kamma½ n±ma. Ten±ha “tañh²”ti-±di. Tattha ar³p±vacare odissak±nodissakavasena pharaºa½ na labbhati, tath± dis±pharaºañca. Keci pana “ta½ ±gamanavasena labbhat²”ti vadanti, tadayutta½. Na hi brahmavih±ranissando ±ruppa½, atha kho kasiºanissando, tasm± ya½ subh±vita½ vas²bh±va½ p±pita½ ±ruppa½, ta½ appam±ºakatanti daµµhabba½. “Ya½ v± s±tisaya½ brahmavih±rabh±van±ya abhisaªkhatena sant±nena nibbattita½, yañca brahmavih±rasam±pattito vuµµh±ya sam±panna½ ar³p±vacarajjh±na½, ta½ imin± pariy±yena pharaºapam±ºavasena appam±ºakatan”ti apare. V²ma½sitv± gahetabba½.
R³p±vacar±r³p±vacarakammeti r³p±vacarakamme ca ar³p±vacarakamme ca sati. Na oh²yati na tiµµhat²ti kat³pacitampi k±m±vacarakamma½ yath±dhigate mahaggatajjh±ne aparih²ne ta½ abhibhavitv± paµib±hitv± saya½ oh²yaka½ hutv± paµisandhi½ d±tu½ samatthabh±ve na tiµµhati. “Na avasissat²”ti etassa hi atthavacana½ “na oh²yat²”ti, tadeta½ “na avatiµµhat²”ti etassa visesavacana½, pariy±yavacana½ v±. Ten±ha “ki½ vutta½ hot²”ti-±di. Laggitunti ±varitu½ nisedhetu½. Ýh±tunti paµibala½ hutv± patiµµh±tu½. Pharitv±ti paµipharitv±. Pariy±diyitv±ti tassa s±matthiya½ khepetv±. Ok±sa½ gahetv±ti vip±kad±nok±sa½ gahetv±, imin± “laggitu½ v± µh±tu½ v±”ti vacanameva vitth±ret²ti daµµhabba½. “Atha kho”ti-±di atth±pattidassana½. Kammassa pariy±diyana½ n±ma tassa vip±kupp±dana½ nisedhetv± attano vip±kupp±danamev±ti ±ha “tass±”ti-±di. Tass±ti k±m±vacarakammassa vip±ka½ paµib±hitv±. Sayamev±ti r³p±r³p±vacarakammameva. Brahmasahabyata½ upaneti asati t±dis±na½ cetopaºidhiviseseti adhipp±yo. Tissabrahm±d²na½ viya hi mah±puññ±na½ cetopaºidhivisesena mahaggatakamma½ parittakammassa vip±ka½ na paµib±hat²ti daµµhabba½.
Atha mahaggatassa garukakammassa vip±ka½ paµib±hitv± paritta½ lahukakamma½ kathamattano vip±kassa ok±sa½ karot²ti? T²supi kira vinayagaºµhipadesu eva½ vutta½ “nikantibaleneva jh±na½ parih±yati, tato parih²najh±natt± parittakamma½ laddhok±san”ti. Keci pana vadanti “an²varaº±vatth±ya nikantiy± jh±nassa parih±ni v²ma½sitv± gahetabb±”ti. Idamettha yuttatarak±raºa½– asatipi mahaggatakammuno vip±kapaµib±hanasamatthe parittakamme “ijjhati bhikkhave s²lavato cetopaºidhi visuddhatt± s²lass±”ti (d². ni. 1.504; sa½. ni. 4.352; a. ni. 8.35) vacanato k±mabhave cetopaºidhi mahaggatakammassa vip±ka½ paµib±hitv± parittakammuno vip±kok±sa½ karot²ti. Eva½ mett±divih±r²ti vuttanayena appan±patt±na½ mett±d²na½ brahmavih±r±na½ vasena vih±r².
559. Paµhamamupanidh±ya dutiya½, kimeta½, yamupanidh²yat²ti vutta½ “paµhamamev±”ti-±di. Majjhimapaºº±sake saªg²tanti ajjh±haritv± sambandho. Punappuna½ saraºagamana½ da¼hatara½, mahapphalatarañca, tasm± dutiyampi saraºagamana½ katanti veditabba½. Katip±haccayen±ti dv²hat²haccayena Pabbajitv±ti s±maºerapabbajja½ gahetv±. Aggaññasuttampi (d². ni. 3.112) amu½yeva v±seµµham±rabbha kathesi, n±ññanti ñ±petu½ “aggaññasutte”ti-±di vutta½. Tattha ±gatanayena upasampadañceva arahattañca alatthu½ paµilabhi½s³ti attho. Yamettha atthato na vibhatta½, tadeta½ suviññeyyameva.
Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya paramasukhumagambh²raduranubodhatthaparid²pan±ya suvimalavipulapaññ±veyyattiyajanan±ya ajjavamaddavasoraccasaddh±satidhitibuddhikhantiv²riy±didhammasamaªgin± s±µµhakathe piµakattaye asaªg±sa½h²ravis±radañ±ºac±rin± anekappabhedasakasamayasamayantaragahanajjhog±hin± mah±gaºin± mah±veyy±karaºena ñ±º±bhiva½sadhammasen±patin±matherena mah±dhammar±j±dhir±jagarun± kat±ya s±dhuvil±siniy± n±ma l²natthapak±saniy± tevijjasuttavaººan±ya l²natthapak±san±.

Tevijjasuttasa½vaººan± niµµhit±.

Tatrida½ s±dhuvil±siniy± s±dhuvil±sinittasmi½ hoti–
Byañjanañceva attho ca, vinicchayo ca sabbath±;
s±dhakena vin± vutto, natthi cettha yato tato.
Sampassata½ sudh²mata½, s±dh³na½ cittatosana½;
karoti vividha½ s±ya½, tena s±dhuvil±sin²ti.