Sa½sandanakath±vaººan±

550. Itthipariggahe sati purisassa pañcak±maguºapariggaho paripuººo eva hot²ti vutta½ “itthipariggahena sapariggaho”ti. “Itthipariggahena apariggaho”ti ca ida½ tevijjabr±hmaºesu dissam±napariggah±na½ duµµhullatamapariggah±bh±vadassana½. Eva½ bh³t±na½ tevijj±na½ br±hmaº±na½ k± brahmun± sa½sandan±, brahm± pana sabbena sabba½ apariggahoti. Veracittena avero, kuto etassa verapayogoti adhipp±yo. Cittagelaññasaªkh±ten±ti cittupp±dagelaññasaññitena, imin± tassa r³pak±yagelaññabh±vo vutto hoti. By±pajjhen±ti dukkhena. Uddhaccakukkucc±d²h²ti ettha ±disaddena tadekaµµh± sa½kilesadhamm± saªgayhanti. Atoyevettha “uddhaccakukkucc±bh±vato”ti tadubhay±bh±vamattahetuvacana½ samatthita½ hoti. Appaµipattihetubh³t±ya vicikicch±ya sati na kad±ci citta½ purisassa vase vattati, pah²n±ya pana t±ya siy± cittassa purisavase vattananti ±ha “vicikicch±y±”ti-±di. Cittagatik±ti cittavasik±. Tena vutta½ “cittassa vase vattant²”ti. Na t±disoti br±hmaº± viya na cittavasiko hoti, atha kho vas²bh³tajh±n±bhiññat±ya citta½ attano vase vattet²ti vasavatt².
552. Brahmalokamaggeti brahmalokag±mimagge paµipajjitabbe, paññ±petabbe v±, ta½ paññapent±ti adhipp±yo. Upagantv±ti micch±paµipattiy± upasaªkamitv±, paµij±nitv± v±. Samatalanti saññ±y±ti matthake ekaªgula½ v± upa¹¹haªgula½ v± sukkhat±ya samatalanti saññ±ya. Paªka½ otiºº± viy±ti anekaporisa½ mah±paªka½ otiºº± viya. Anuppavisant²ti ap±yamagga½ brahmalokamaggasaññ±ya og±hanti. Tato eva sa½s²ditv± vis±da½ p±puºanti. Evanti “samatalan”ti-±din± vuttanayena. Sa½s²ditv±ti nimujjitv± Mar²cik±y±ti migataºhik±ya kattubh³t±ya. Vañcetv±ti nad²sadisa½ pak±sanena vañcetv±. V±yam±n±ti v±yamam±n±, ayameva v± p±µho. Sukkhataraºa½ maññe tarant²ti sukkhanad²taraºa½ taranti maññe. Abhinnepi bhedavacanameta½. Tasm±ti yasm± tevijj± amaggameva “maggo”ti upagantv± sa½s²danti, tasm±. Yath± teti te “samatalan”ti saññ±ya paªka½ otiºº± satt± hatthap±d±d²na½ sa½bhañjana½ paribhañjana½ p±puºanti yath±. Idheva c±ti imasmiñca attabh±ve. Sukha½ v± s±ta½ v± na labhant²ti jh±nasukha½ v± vipassan±s±ta½ v± na labhanti, kuto maggasukha½ v± nibb±nas±ta½ v±ti adhipp±yo. Maggad²pakanti “maggad²paka” micceva tehi abhimata½. Tevijjakanti tevijjatthañ±paka½. P±vacananti pakaµµhavacanasammata½ p±µha½. Tevijj±na½ br±hmaº±nanti sambandhe s±mivacana½. Iriºanti araññ±niy± ida½ adhivacananti ±ha “ag±maka½ mah±raññan”ti. Anupabhogarukkheh²ti migaruru-±d²nampi anupabhog±rahehi ki½ pakk±divisarukkhehi. Yatth±ti yasmi½ vane. Parivattitumpi na sakk± honti mah±kaºµakagacchagahanat±ya. ѱt²na½ byasana½ vin±so ñ±tibyasana½. Eva½ bhogas²labyasanesupi. Rogo eva byasati vib±dhat²ti rogabyasana½. Eva½ diµµhibyasanepi.
554. Nanu j±tasaddeneva ayamattho siddhoti codanamapaneti “yo h²”ti-±din±. J±to hutv± sa½va¹¹hito j±tasa½va¹¹hoti ±cariyena (d². ni. µ². 1.554) vutta½, j±to ca so sa½va¹¹ho c±ti j±tasa½va¹¹hoti pana yujjati visesanaparanip±tatt±. Na sabbaso paccakkh± honti paricay±bh±vato. Ciranikkhantoti nikkhanto hutv± cirak±lo. Cira½ nikkhantassa ass±ti hi ciranikkhanto. “J±tasa½va¹¹ho”ti padadvayena atthassa paripuºº±bh±vato “tamenan”ti kammapada½ “t±vadeva avasaµan”ti puna viseset²ti vutta½ hoti. Dandh±yitattanti vissajjane mandatta½ saºikavutti, ta½ pana sa½sayavasena cir±yana½ n±ma hot²ti ±ha “kaªkh±vasena cir±yitattan”ti. Vitth±yitattanti s±rajjitatta½. Aµµhakath±ya½ pana vitth±yitatta½ n±ma thambhitattanti adhipp±yena “thaddhabh±vaggahaºan”ti vutta½. Appaµihatabh±va½ dasseti tasseva an±varaºañ±ºabh±vato. Nanvetampi antar±yapaµihata½ siy±ti ±saªka½ pariharati “tassa h²”ti-±din±. M±r±vaµµan±divasen±ti ettha cakkhumohamucch±k±l±di saªgayhati. Na sakk± tassa kenaci antar±yo k±tu½ cat³su anantar±yikadhammesu pariy±pannabh±vato.
555. U-iccupasaggayoge lumpasaddo, lupisaddo v± uddharaºattho hot²ti vutta½ “uddharat³”ti. Upasaggavisesena hi dh±tusadd± atthavisesavuttino honti yath± “±d±nan”ti. Paj±saddo pakaraº±dhigatatt± d±rakavisayoti ±ha “br±hmaºad±rakan”ti.