Magg±maggakath±vaººan±

520. Jaªghac±ranti caªkamena, ito cito ca vicaraºa½. So hi jaªgh±su kilamathavinodanattha½ caraºato “jaªghavih±ro, jaªghac±ro”ti ca vutto. Ten±ha p±¼iya½ “anucaªkamant±na½ anuvicarant±nan”ti. Cuººamattik±di nh±n²yasambh±ro. Tena vuttanti ubhosupi anucaªkaman±nuvicaraº±na½ labbhanato eva½ vutta½. Maggo cettha brahmalokagaman³p±yapaµipad±bh³to ujumaggo. Icchitaµµh±na½ ujuka½ maggati upagacchati eten±ti hi maggo, tadañño amaggo, a-saddo v± vuddhi-attho daµµhabbo. Tath± hi “katama½ nu kho”ti-±din± maggameva dasseti. Paµipadanti brahmalokag±mimaggassa pubbabh±gapaµipada½.
Añjas±yanoti ujumaggassa vevacana½ pariy±yadvayassa atirekatthad²panato yath± “padaµµh±nan”ti. Dutiyavikappe añjasasaddo ujukapariy±yo. Niyy±t²ti niyy±niyo, so eva niyy±nikoti dasseti “niyy±yanto”ti imin±. Niyy±niko niyy±t²ti ca ekantaniyy±na½ vutta½, gacchanto hutv± gacchat²ti attho. Kasm± maggo “niyy±t²”ti vutto, nanvesa gamane aby±p±roti? Sacca½. Yasm± panassa niyy±tu-puggalavasena niyy±nabh±vo labbhati, tasm± niyy±yantapuggalassa yoniso paµipajjanavasena niyy±yanto maggo “niyy±t²”ti vutto. Karot²ti attano sant±ne upp±deti. Tath± upp±dentoyeva hi ta½ paµipajjati n±ma. Saha byeti vattat²ti sahabyo, sahavattanako, tassa bh±vo sahabyat±ti vutta½ “sahabh±v±y±”ti. Sahabh±voti ca salokat±, sam²pat± v± veditabb±. Tath± c±ha “ekaµµh±ne p±tubh±v±y±”ti. Sakamev±ti attano ±cariyena pokkharas±tin± kathitameva. Thometv±ti “ayameva ujumaggo ayamañjas±yano”ti-±din± pasa½sitv±. Tath± paggaºhitv±. Bh±radv±jopi sakameva attano ±cariyena t±rukkhena kathitameva ±cariyav±da½ thometv± paggaºhitv± vicarat²ti yojan±. Tena vuttanti yath± tath± v± abhiniviµµhabh±vena p±¼iya½ vutta½.
521-522. Aniyy±nik±v±ti app±µih±rik±va, aññamaññassa v±de dosa½ dassetv± avipar²tatthadassanattha½ uttararahit± ev±ti attho. Tulanti m±napatthatula½. Aññamaññav±dassa ±ditova viruddhaggahaºa½ viggaho, sveva vivadanavasena apar±para½ uppanno viv±doti ±ha “pubbuppattiko”ti-±di. Duvidhopi esoti viggaho, viv±doti dvidh± vuttopi eso virodho. N±n±-±cariy±na½ v±datoti n±n±rucik±na½ ±cariy±na½ v±dabh±vato. N±n±v±do n±n±vidho v±doti katv±, adhun± pana “n±n±-±cariy±na½ v±do n±n±v±do”ti p±µho.
523. Ekass±p²ti tumhesu dv²su ekass±pi. Ekasminti sakav±daparav±desu ekasmimpi. Sa½sayo natth²ti “maggo nu kho, na maggo”ti vicikicch± natthi, añjas±nañjas±bh±ve pana sa½sayo. Tena vutta½ “esa kir±”ti-±di eva½ sat²ti yadi sabbattha maggasaññino, eva½ sati “kismi½ vo viggaho”ti bhagav± pucchati. Itisaddena cettha ±dyatthena viv±do, n±n±v±do ca saªgahito.
524. “Icchitaµµh±na½ ujuka½ maggati upagacchati eten±ti maggo, ujumaggo. Tadañño amaggo, a-saddo v± vuddhi-attho daµµhabbo”ti heµµh± vuttov±yamattho. Anujumaggeti etth±pi a-saddo vuddhi-attho ca yujjati. Tameva vatthunti sabbesampi br±hmaº±na½ maggassa maggabh±vasaªkh±ta½, sakamaggassa ujumaggabh±vasaªkh±tañca vatthu½. Sabbe teti sabbe te n±n±-±cariyehi vuttamagg±, ye p±¼iya½ “addhariy± br±hmaº±”ti-±din± vutt±. Ayamettha p±¼i-attho– addharo n±ma yaññaviseso, tadupayogibh±vato addhariy±ni vuccanti yaj³ni, t±ni sajjh±yant²ti addhariy±, yajuvedino. Tittirin± n±ma isin± kat± mant±ti tittir±, te sajjh±yant²ti tittiriy±, yajuvedino eva. Yajuvedas±kh± hes±, yadida½ tittiranti. Chando vuccati visesato s±mavedo, ta½ sarena k±yant²ti chandok±, s±mavedino. “Chandog±”tipi tatiyakkharena paµhanti, so evattho. Bahavo iriyo thoman± etth±ti bavh±ri, iruvedo, ta½ adh²yant²ti bavh±rijjh±.
Bah³n²ti etth±ya½ upam±sa½sandan±– yath± te n±n±magg± eka½sato tassa g±massa v± nigamassa v± paves±ya honti, eva½ br±hmaºehi paññ±piyam±n±pi n±n±magg± eka½sato brahmalok³pagaman±ya brahmun± sahabyat±ya hont²ti.
525. Paµij±nitv± pacch± niggayham±n± avaj±nant²ti pubbe niddosata½ sallakkham±n± paµij±nitv± pacch± sadosabh±vena niggayham±n± “neta½ mama vacanan”ti avaj±nanti, na paµij±nant²ti attho.
527-529. Te tevijj±ti tevijjak± te br±hmaº±. Evasaddena ñ±pito attho idha natth²ti va-k±ro gahito, so ca anatthakov±ti dasseti “±gamasandhimattan”ti imin±, vaºº±gamena padantarasandhimatta½ katanti attho. Andhapaveº²ti andhapanti. “Paºº±sasaµµhi andh±”ti ida½ tass± andhapaveºiy± mahato gacchagumbassa anuparigamanayogyat±dassana½. Evañhi te “sucira½ vela½ maya½ magga½ gacch±m±”ti saññino honti. Andh±na½ paramparasa½sattavacanena yaµµhig±hakavirahat± dassit±ti vutta½ “yaµµhig±haken±”ti-±di. Tadud±haraºa½ dassentena “eko kir±”ti-±di ±raddha½. Anuparigantv±ti kañci k±la½ anukkamena samantato gantv±. Kacchanti kacchabandhadussakaººa½. “Kaccha½ bandhant²”ti-±d²su (c³¼ava. aµµha. 280; vi. saªga. aµµha. 34.42) viya hi kacchasaddo nibbasanavisesapariy±yo. Apica kacchanti upakacchakaµµh±na½. “Samb±dho n±ma ubho upakacchak± muttakaraºan”ti-±d²su (p±ci. 800) viya hi k±yekadesav±cako kacchasaddo. Cakkhum±ti yaµµhig±haka½ vadati. “Purimo”ti-±di yath±vuttakkamena veditabbo. N±makaññev±ti atth±bh±vato n±mamattameva, ta½ pana bh±sita½ tehi s±rasaññitampi n±mamattat±ya as±rabh±vato nih²namev±ti atthamatta½ dasseti “l±maka½yev±”ti imin±.
530. Yoti brahmaloko. Yatoti bhummatthe nissakkavacana½. S±maññajotan±ya visese avatiµµhanato visesapar±masana½ dassetu½ “yasmi½ k±le”ti vutta½. “Uggamanak±le”ti-±din± pakaraº±dhigatam±ha. ¾y±cant²ti uggamana½ patthenti. Kasm±? Lokassa bahuk±rabh±vato. Tath± thoman±d²su. Sommoti s²talo. Aya½ kira br±hmaº±na½ laddhi “pubbebr±hmaº±nam±y±can±ya candimas³riy±’gantv± loke obh±sa½ karont²”ti.
532. Idha pana ki½ vattabbanti imasmi½ pana appaccakkhabh³tassa brahmuno sahabyat±ya maggadesane tevijj±na½ br±hmaº±na½ ki½ vattabba½ atthi, ye paccakkhabh³t±nampi candimas³riy±na½ sahabyat±ya magga½ desetu½ na sakkont²ti adhipp±yo. “Yatth±”ti imin± “idh±”ti vuttamevattha½ pacc±masati.